Colonial laws maintained the social and physical security of English settlements in the New World. This essay compares those laws that attempted to define and regulate servants and labour in seventeenth-century Virginia and Jamaica. The laws reveal differences in the social composition of their early populations and in the relationships each colony had with the imperial government. Earlier laws reflect a greater concern with the economic value of labour. In the last two decades, however, the laws defined new social constructs that would dominate slave laws in the next century. [PUBLICATION ABSTRACT];
Fox discusses Lydia Cabrera, a novelist and short story writer many consider the mother of Afro-Cuban studies. Examined are her contributions to Cuba's Africanized popular culture, as well as her bridging the cultures of France, Africa and Cuba.;
"Alexander Bedward, minister of the revivalist Jamaica Native Baptist Free Church during the period 1889-1921, emerged as one of the island's earliest black nationalists. Under the guise of religion Bedward called on the black majority to rise up and take action against the prevailing system of racial discrimination, socio-economic deprivation, injustice, the tyranny of minority colonial rule, and to establish a government representative of the people. While he was revered by the masses, attracting thousands of followers at home and abroad, he was feared by the upper classes and colonial authorities, who saw him as a threat to political stability. An antagonistic relationship developed between the government and Bedward. Eventually, he was arrested, tried, convicted and sentenced to the lunatic asylum, where he later died." (publication abstract);
