Mona, Jamaica: University of the West Indies Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
168 p., Provides an accessible account of a poorly understood aspect of Jamaican popular culture. It explores the socio-political meanings of Jamaica's dancehall culture. In particular, the book gives an account of the power relations within the dancehall and between the dancehall and the wider Jamaican society.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
223 p., "This collection is wide-ranging, moving from the Caribbean (Jamaica in particular) to Cambridge, England, and from poetry to sex to discrimination." -Library Journal
Mona, Jamaica: University of the West Indies Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
240p., Contents: Introduction : downtown stirs -- The Henry Rebellion, counter-hegemony and Jamaican democracy -- NUFF at the cusp of an idea : grassroots guerrillas and the politics of the seventies in Trinidad and Tobago -- The harder dragon : resistance in Earl Lovelace's Dragon can't dance and Michael Thelwell's Harder they come -- Carl Stone : political science as people's tribune -- Remembering Michael Manley : 1924-1997 -- Careening on the edge of the abyss : driving, hegemony and the rule of law in Jamaica -- Conclusion : the Caribbean Left at century's end.
Mouser,Bruce L. (Author) and Mouser,Bruce L. (Editor)
Format:
Book, Whole
Publication Date:
2002
Published:
Bloomington, Indiana: Indiana University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Based on Samuel Gamble’s ship’s log entitled ’A journal of an intended voyage, by God’s permission, from London towards Africa from hence to America in the good ship Sandown" by me Samuel Gamble Commander.Captain Samuel Gamble's log contains the record of a slaving venture to Africa and Jamaica that nearly failed. It is one of the best firsthand narratives of the slave trade to survive. Bruce Mouser's faithfully transcribed and carefully annotated edition of Gamble's log provides a haunting perspective on slave trading at the end of the 18th century. Gamble was captain of the British merchant Sandown. During 1793—1794, the ship embarked on a commercial venture from England to Upper Guinea in West Africa to buy slaves and transport them for sale in Kingston, Jamaica. Gamble describes shipping at the beginning of the Anglo-French war in 1793, naval and nautical procedures for the English-African-West Indian trade, and the slave-trading patterns and institutions on the African coast and at Kingston, Jamaica. He recounts as well a yellow fever epidemic that swept the Atlantic and crippled commerce on both sides of the ocean. Mouser's extensive annotations place Gamble's account in historical context and explain for the reader Gamble's observations on commerce, disease, and African peoples along the Upper Guinea coast; Based on Samuel Gamble’s ship’s log entitled ’A journal of an intended voyage, by God’s permission, from London towards Africa from hence to America in the good ship Sandown" by me Samuel Gamble Commander.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
141 p, Reprints an 1830s text that was central to the transatlantic campaign to fully abolish slavery in Britain’s colonies. James Williams, an eighteen-year-old Jamaican “apprentice” (former slave), came to Britain in 1837 at the instigation of the abolitionist Joseph Sturge. The Narrative he produced there, one of very few autobiographical texts by Caribbean slaves or former slaves, became one of the most powerful abolitionist tools for effecting the immediate end to the system of apprenticeship that had replaced slavery
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
75 p.
Rastafari: the background of the movement, the emergence and development movement, lifestyle, Rastafari: the background of the movement, the emergence and development movement, lifestyle.
Rastafari: the background of the movement, the emergence and development movement, lifestyle
Rastafari: the background of the movement, the emergence and development movement, lifestyle
Rastafari: the background of the movement, the emergence and development movement, lifestyle
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
168 p, Contains: Living with the sugar legacy: life on a Jamaican plantation -- Sugar as a commodity -- Turning cane into cash: sugar as big business -- Sugar and strife: Europe and the evolution of the Caribbean sugar industry -- Sugar in the twentieth century. The king is dead! Long live the king! -- Bitter future? Prospects for change.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
192 p., Argues that postcolonial critics must move beyond an identity-based orthodoxy as they examine problems of sovereignty. Harrison describes what she calls "difficult subjects”--subjects that disrupt essentialized notions of identity as equivalent to sovereignty. She argues that these subjects function as a call for postcolonial critics to broaden their critical horizons beyond the usual questions of national identity and exclusion/inclusion.
Hauser,Mark W. (Author) and Florida museum of natural history (Author)
Format:
Book, Whole
Publication Date:
2008
Published:
Gainesville: University Press of Florida
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
269 p., In 18th-century Jamaica, an informal, underground economy existed among enslaved laborers. Utilizes both documentary and archaeological evidence to reveal how slaves practiced their own systematic forms of economic production, exchange, and consumption. Hauser compares the findings from a number of previously excavated sites and presents new analyses that reinterpret these collections in the context of island-wide trading networks
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 microfiche, This volume is a record of over 2,000 little known manuscript sources for the study of the West Indies and its history. The major focus is on the collections of the Nation Library of Jamaica, and over 1,280 entries represent that collection.;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
267 p., Draws on in-depth interviews to reveal the personal experiences of those who adopted the religion in the 1950s to 1970s, one generation past the movement's emergence . By talking with these Rastafari elders, he seeks to understand why and how Jamaicans became Rastafari in spite of rampant discrimination, and what sustains them in their faith and identity.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
64 p., Life story of Bob Marley, the artist who made reggae music a worldwide phenomenon and became the first Jamaican musician to attain stardom in the pop music world.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
182 p., Explores the dialogue between two central institutions in African Caribbean life: the church and the dancehall. Beckford highlights how Dub – one of the central features of dancehall culture – can be mobilized as a framework for re-evaluating theology, taking apart doctrine and reconstructing it under the influence of a guiding theme.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
xxvi, 264 : ill., map ; 24 cm, Festive rituals, religious associations, and ethnic reaffirmation of Black Andalusians / Isidoro Moreno -- Presence of Blackness and representation of Jewishness in the Afro-Esmeraldian celebrations of the Semana Santa (Eduador).
Bigelow,John (Author) and Scholnick, Robert J. (Author)
Format:
Book, Whole
Publication Date:
2006
Published:
Urbana: University of Illinois Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally published: New York & London : Putnam, 1851., 214 p, After Jamaican slaves were fully emancipated in 1838, the local economy collapsed. Driven by a belief in the innate inferiority of the black race and bolstered by this apparently disastrous Jamaican example, Americans who defended slavery convinced many that emancipation at home would lead to economic and social chaos. Collecting John Bigelow's vivid firsthand reporting, Jamaica in 1850 challenges that widely held view and demonstrates that Jamaica's troubles were caused not by lazy blacks but by the incompetence of absentee white planters operating within an obsolete colonial system.
