The month of March sees thousands of West Indians in the U.S. and abroad in colorful celebration of their Phagwa holiday- the origin of which is almost mythical and its exact time of origination is not known
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally published by Paria Publishing Company Limited, 1955., 43 p, Documents Carr’s research and findings, during time spent with the Antoine family, at their Belmont Valley compound. The material Carr collected in the early 1950s remains the most detailed source of information about the beginnings of the Belmont group. Carr interviewed diverse Belmont inhabitants, but most important, he spoke at length with Henry Antoine, the son of Robert, the founder. Henry provided Carr with details about his father's life in Africa prior to his coming to Trinidad and about his establishment as a Rada leader at Belmont.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
374 p., This volume's transnational mixture, along with its use of creative analytical approaches, challenges existing paradigms and summons new models for studying women, religions, and diasporic shiftings across time and space. Includes "É a senzala: slavery, women, and embodied knowledge in Afro-Brazilian Candomblé" by Rachel Elizabeth Harding, "'I smoothed the way; I opened doors': women in the Yoruba-Orisha tradition of Trinidad' by Tracey E. Hucks, and "Joining the African diaspora: migration and diasporic religious culture among the Garifuna in Honduras and New York" by Paul Christopher Johnson.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
309 p., Examines how African religions display themselves in the contemporary world, particularly in the Americas, the Caribbean and Europe. It studies their continued dynamism and relationship with other religious traditions, and contributes to the ongoing debate on syncretism. Includes Stephen D. Glazier's "Contested rituals of the African diaspora," pp. 105-119.
Discusses the popular notions of sexuality that lay behind the women's bodily displays during Trinidad Carnival, the iconic Carnival experience in the region, and contrasts these to some Christian notions of the body and sexuality, which see the body ('the flesh') and sexuality, as problematic even sinful.
