Mörner,Magnus (Author) and Conference on Race and Class in Latin America (1965: New York, NY.)
Format:
Book, Whole
Publication Date:
1970
Published:
New York: Columbia University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
309 p, Includes Gonzalo Aquirre Beltrán's "The abolition of slavery and its aftermath. The integration of the Negro into the national society of Mexico"; Carlos M. Rama's "The passing of the Afro-Uruguayans from caste society into class society"; Richard Graham's "Action and ideas in the abolitionist movement in Brazil"; Harry Hoetink's "The Dominican Republic in the nineteenth century: some notes on stratefication, immigration, and race"; and Florestan Fernandes' "Immigration and race relations in São Paulo";
Recent scholarly interest in the populations of African descent in Latin America has contributed to a growing body of literature. Although a number of studies have explored the issue of blackness in Afro-Latin American countries, much less attention has been paid to how blackness functions in mestizo American countries. Furthermore, in mestizo America, the theoretical emphasis has oftentimes been placed on the mestizo/Indian divide, leaving no conceptual room to explore the issue of blackness.
Examines the political and cultural possibilities and limits of the wide-ranging reggae scene that has emerged along both sides of the U.S./Mexico border since the 1990s. It investigates why and how members of seemingly disparate border communities, including Mexicanas/os, Chicanas/os, and Native Americans, find common social and political ground playing Afro-Caribbean inspired music. It also interrogates how people living in the U.S.-Mexico borderlands have responded to the impact of economic and political globalization by using reggae to fashion multiethnic and post-national political formations and social relationships at the grassroots.
Journal Article, Examines the experiences of Afro-Cuban immigrants in non-traditional settlement sites in the Southwest. Drawing on 45 interviews with Afro-Cubans in Austin, Texas and Albuquerque, New Mexico, the authors explore how respondents position themselves relative to the local Mexican-origin population. Specifically focuses on the implications of 'Hispanic' identity in these cities as a category that is heavily tied to Mexican origin, 'brownness,' and the suspicion of illegality. As Afro-Cubans, respondents face a different racialization process than many non-black Latino immigrants, in that their blackness marks them as outside the bounds of regional constructions of Hispanic identity.
Caribbean identity is informed by the condition of being islands and also by its sociopolitical conditions of colonialism, (e)migration, and pluralism. The uncertainty of not being grounded to the specificity of place is in conflict with generalized notions of nation and cultural identity. As people migrate, they create shifting identities following the process of addition and flux that has characterized the region. Cultural identity and migration are central issues in songs, which play a key role of lending continuity to culture and reconstructing symbols.
Journal Article, Uses data from a nationally representative panel survey of Mexican adults to examine the extent of skin color based social stratification in contemporary Mexico. Despite extreme ambiguity in skin color classification, the author finds considerable agreement among survey interviewers about who belongs to three skin color categories. The results also provide evidence of profound social stratification by skin color. Individuals with darker skin tone have significantly lower levels of educational attainment and occupational status, and they are more likely to live in poverty and less likely to be affluent, even after controlling for other individual characteristics.
This article discusses different views about sustainable development, emphasizing -- on the basis of a survey conducted in Brazil, Mexico, and Cuba -- the role of rural women in food production and natural resource management, the strength of the rural women's movement in the conquest of rights, and the decisive participation of women in defining proposals for public policies that guarantee gender equality in rural areas. A brief comparative analysis leads us to conclude that the development model in the three countries still prioritizes the male figure in relation to land tenure, access to credit and purchase of equipment or other material resources, it is suggested that both in Cuba, a socialist country, and in Mexico and Brazil, capitalist counties, the assumptions of social policies directed to rural female workers should take into account the basic needs of rural women to guarantee a more humane and sustainable development. Adapted from the source document.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
189 p., Presents an Afrocentric analysis that acknowledges Mexico's African, Amerindian, Asian, and European ethnic heritages. This work introduces the theory of the widespread Africanization of Mexico from the 16th century onwards. It focuses on the idiosyncrasy of the people who have shaped and continue to carve Mexico and Mexicanness.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
433 p., Based on Spanish and Maya language documents from the 16th through 19th centuries, examines the lives of black African slaves and others of African descent, exploring topics such as slavery and freedom, militia service, family life, witchcraft, and other ways in which Afro-Yucantecans interacted with Mayas and Spaniards.
