African American Research Center, Library, University of Illinois at Urbana-Champaign
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78 p., This documents the lack of access to reproductive and maternal care in post-earthquake Haiti, even with unprecedented availability of free healthcare services. The report also describes how hunger has led women to trade sex for food and how poor camp conditions exacerbate the impact of sexual violence because of difficulties accessing post-rape care. It looks at how recovery efforts have failed to adequately address the needs and rights of women and girls, particularly their rights to health and security.
Explores the way writers address the formation and fate of the contemporary American working class in an age of neoliberal globalization. Specifically, the essay examines Russell Banks's 1985 novel Continental Drift, which interweaves the stories of two characters who pull up stakes and head to Florida in search of a better life: an oil furnace repair man from New Hampshire and a young, single mother from Haiti.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Inter-governmental organization, composed of 25 countries from Latin America, the Caribbean, and the Iberian Peninsula, exchanging experiences and knowledge on state reform and the modernization of public administration in the search for higher levels of social development and equity; news, databases, and information on publications, meetings, projects, agreements, and more; English and Spanish.
Examines Haiti's past, present and future sustainability based on a thorough cause and effect analysis of the country's current situation, research on relevant social and economic factors, years of field experience, as well as training and consulting for businesses, political parties and non-profit organisations. In addition to identifying the current major core conflicts of Haiti, the article also suggests solutions to various social, economical and environmental issues.
African American Research Center, Library, University of Illinois at Urbana-Champaign
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160 p., Chronicles the history of slavery in Haiti through a recitation of the brutality of the colonisers and the often mundane and trivial ways in which they attempted to dehumanize Haitians. It seeks to illustrate how Haitians' 300-year journey to freedom was illuminated by the African philosophy of Ubuntu, a world view that embodies human solidarity, respect, dignity, justice, liberty, and love. In this philosophy, Africans found an unmatched strength to resist slavery.
The Sphere Project, "Humanitarian Charter and Minimum Standards in Disaster Response," identifies the minimum standards to be attained in disaster response. From a human rights perspective and utilizing key indicators from the Sphere Project as benchmarks, this article reports on an assessment of the living conditions approximately 12 weeks after the earthquake in Parc Jean Marie Vincent, a spontaneous IDP camp in Port-au-Prince.
Child trafficking, under the guise of intercountry adoption, is a form of human trafficking that is often misunderstood by policy makers, governments, the media, and nongovernmental organizations. Uses the 2010 abduction attempt of Haitian children by American missionaries as a case to demonstrate how existing policies are insufficient to provide protection to victims and to prosecute perpetrators of this form of child trafficking.
In this, he's not unlike his counterparts in the United States, where black people also have an extensive vocabulary to describe variations in skin tone. In the United States, one can be "high yellow" (i.e., of very light skin); one can be "red" (i.e., with a reddish tint; one of Malcolm X's early nicknames was "Detroit Red"); or one can be any of a number of synonyms for dark. Like, for instance, "Smokey." In fact, the famous (and "high yellow") Motown singer William Robinson was given that nickname in affectionate irony by one of his father's friends - sort of like calling a fat guy Tiny. The same is not true in Brazil. And if the United States is a country where black people with light skin used to sometimes "pass," i.e., pretend to be white, well, in this country "passing is a national institution." So says Elisa Nascimento with a laugh. She is white, American-born and the wife of Abdias do Nascimento, a 90-year-old black Brazilian artist and political icon. And the insistence of some Brazilian blacks on "passing," she says, has political consequences in that it tends to distort statistics on black life. "The way racism works in Brazil . . . there is a hierarchy, and so people tend to identify themselves lighter than they necessarily would be." "It was a rough time," she says in her imperfect English. "For me, was impossible to live there. We could not be married. Why I married with a black guy, you know? So when I say to you that Brazil was different . . . even my first husband didn't think of himself as black. In Brazil, he was a Brazilian, even though he was black. He never thought of himself as someone different from me because he was another color."
African American Research Center, Library, University of Illinois at Urbana-Champaign
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39 p., On 23 May 2010, the Governor-General of Jamaica declared a State of Public Emergency in the parishes of Kingston and St Andrew. Within two days, at least 74 people, including one member of the security forces, had been killed in Tivoli Gardens in West Kingston, and at least 54 others, more than half of them members of the security forces, were injured during police operations. Despite the loss of life and compelling testimonies of grave human rights violations -- including possible extrajudicial executions, enforced disappearances, and arbitrary arrests -- investigations into the violence have yet to establish the facts and the responsibilities conclusively.