This article discusses different views about sustainable development, emphasizing -- on the basis of a survey conducted in Brazil, Mexico, and Cuba -- the role of rural women in food production and natural resource management, the strength of the rural women's movement in the conquest of rights, and the decisive participation of women in defining proposals for public policies that guarantee gender equality in rural areas. A brief comparative analysis leads us to conclude that the development model in the three countries still prioritizes the male figure in relation to land tenure, access to credit and purchase of equipment or other material resources, it is suggested that both in Cuba, a socialist country, and in Mexico and Brazil, capitalist counties, the assumptions of social policies directed to rural female workers should take into account the basic needs of rural women to guarantee a more humane and sustainable development. Adapted from the source document.
Explanations of the Abolitionist movement's success in Brazil (1888) have, since the 1960s and 1970s, emphasized the movement's material context, its class nature, and the agency of the captives. These analyzzes have misunderstood and gradually ignored the movement's formal political history. Even the central role of urban political mobilisation is generally neglected; when it is addressed, it is crippled by lack of informed analysis of its articulation with formal politics and political history. It is time to recover the relationship between Afro-Brazilian agency and the politics of the elite. In this article this is illustrated by analysing two conjunctures critical to the Abolitionist movement: the rise and fall of the reformist Dantas cabinet in 1884-85, and the relationship between the reactionary Cotegipe cabinet (1885-88), the radicalisation of the movement, and the desperate reformism that led to the Golden Law of 13 May 1888.
Discusses the relationship between squatters and the state in Brazil. Information on redemocratization in Latin America; Return of electoral democracy; Political transition from authoritarian to procedurally democratic regimes; Detailed information on the squatter settlements in Brazil; Distribution and sale of cocaine from public low-income housing projects; Information on prison authorities in Brazil.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
., 335 p., Contains the theoretical basis for understanding African spirituality organized in biblical format, sacred texts, philosophical and historical African tradition. In the first part the author focuses on the traditions and knowledge of the ancient African regions of Congo, Uângara, Takrur and Senegambia, Ethiopia and Zambezia. The second part of the book covers Brazil, the Caribbean, Suriname and the United States.
Suggests an orientation for the scrutiny of black lay societies in Brazil. Ethnicity in the formation and development of black lay societies; Changes in the development of black lay societies
Rio de Janeiro, RJ: Expressão e Cultura : Ordem dos Advogados do Brasil-RJ
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
135 p., Quilombo / Carlos Otavio de Andrade, Salete Neme -- Senhor, escravo, e direito / João Luiz Duboc Pinaud -- A mulher escrava e o processo de insurreição / Maria Cândida Gomes de Souza, Jeannette Queiroz Garcia -- Transcrição dos autos crimes -- Transcrição insurreição -- Bibliografia (p. [233]-[236]).
Campinas: Instituto de Estudos da Linguagem da Universidade de Campinas
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
232 p, Cruz e Souza and Lima Barreto works evince similar strategies to face historical circumstantial challenges relevant to the end of the 19th Century. Concerning the racial exclusion processes enrooted in the preceding centuries due to slavery, the authors developed the collective trauma consciousness and its further consequences on daily lives within the poetical and fictional areas.
Examines in the transnational conversation on the place of Afro-descendants in the republican nation-state that occurred in New-World historical literature during the 19th century. Tracing the evolution of republican thought in the Americas from the classical liberalism of the independence period to the more democratic forms of government that took hold in the late 1800s, the pages that follow will chart the circulation of ideas regarding race and republican citizenship in the Atlantic World during the long nineteenth century, the changes that those ideas undergo as they circulate, and the racialized tensions that surface as they move between and among Europe and various locations throughout the Americas. Focusing on a diverse group of writers--including the anonymous Cuban author of Jicoténcal; the North Americans Thomas Jefferson, James Fenimore Cooper, and Mary Mann; the Argentines Domingo Faustino Sarmiento and Eduarda Mansilla de García; the Dominican Manuel de Jesús Galván; the Haitian Émile Nau; and the Brazilian Euclides da Cunha.
28 p., Provides information on Brazil. Distinctive Brazilian cultural trait illustrated by carnaval; Land area of Brazil; Its ranking in the world's largest population; Brazil's climate; Minerals that can be found in Brazil; Details on Brazil's history.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
951 p., Story of an elderly African, blind and dying, traveling from Africa to Brazil in search of the lost son for decades. Along the journey, she will tell her life, marked by killings, rape, violence and slavery. Set in an important historical context in the formation of the Brazilian people and narrated in a way in which the historical facts are immersed in daily life and in the lives of the characters.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
374 p., This volume's transnational mixture, along with its use of creative analytical approaches, challenges existing paradigms and summons new models for studying women, religions, and diasporic shiftings across time and space. Includes "É a senzala: slavery, women, and embodied knowledge in Afro-Brazilian Candomblé" by Rachel Elizabeth Harding, "'I smoothed the way; I opened doors': women in the Yoruba-Orisha tradition of Trinidad' by Tracey E. Hucks, and "Joining the African diaspora: migration and diasporic religious culture among the Garifuna in Honduras and New York" by Paul Christopher Johnson.
321 p., Locates contemporary articulations of afrofeminismo in manifold modes of cultural production including literature, music, visual displays of the body, and digital media. Examines the development of afrofeminismo in relation to colonial sexual violence in sugar-based economies to explain how colonial dynamics inflect ideologies of blanqueamiento/embranquecimento (racial whitening) and pseudo-scientific racial determinism. In this context, the author addresses representations of the mujer negra (black woman) and the mulata (mulatto woman) in Caribbean and Brazilian cultural discourse.
Africans have begun to form a new diaspora in Brazil, the country with the largest concentration of Afro descendents outside of Africa. This paper aims to explore, through interviews, the various motivations and experiences of these Africans, as well as to examine the official attitude of the Brazilian authorities and that of the society at large to the new residents of this modern African diaspora.
Heywood,Linda M. (Author) and Faustino,Oswaldo (Author)
Format:
Book, Whole
Language:
Portuguese
Publication Date:
2008
Published:
São Paulo: Editora Contexto
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Portuguese translation of Linda Heywood, Central Africans and cultural transformations in the American diaspora selections (New York: Cambridge University Press, 2002)., 222 p., Studies the importance of Central African culture to the cultures of the Americas since the Atlantic slave trade. Focusing on the Kongo/Angola culture zone, the book illustrates how African peoples re-shaped their cultural institutions as they interacted with Portuguese slave traders up to 1800, then follows Central Africans through all the regions where they were taken as slaves and recaptives.
