The daytime workshops will be complemented by evening community programs held at the Historic Lyric Theatre, 819 NW Second Avenue in Overtown. On Monday, June 18 at 5:30 p.m. a special "Maroon Double Feature" film showing will celebrate the Pan African spirit of resistance with a presentation of "Maluala" by Cuban filmmaker Sergio Giral and "Quilombo" by Brazilian filmmaker Carlos Diegues. Both have become modern classics. Based on historical fact, these powerful dramas depict the struggle of those who dared to escape from slavery and establish independent, fiercely defended Maroon communities. Time will be allowed for discussion after the films. June 19 is officially celebrated in several states as "Juneteenth," commemorating that date in 1865 when the last of the enslaved African American population in East texas received word of the Emancipation Proclamation at the end of the Civil War. Because "No one was really free until everyone was free," this date, shortened by custom over the years to "Juneteenth." was considered the true end of the institution of slavery in the United States.
We must continue to support one another for the future of our community. We need to see more African American leaders coming into the Haitian community, not just during election time but throughout the year. We need to see more solid commitment on the part of the Haitian community also to join different causes in the African American community. These are the only ways we can overcome in this struggle for equality. If we continue to treat our political interests as separate entities, we will never get to partake of the ftuits of democracy. Concerned citizens and political officials in both communities need to let people know that we don't have a Haitian/African American problem. I would hope that the Haitian community can realize that just because Mr. Duke, an African American, was defeated by Mr. [Joe Celestin], a Haitian, that Haitians are not "better" or "tougher" or "stronger" than the African American community. Likewise, the African American community needs the growing Haitian vote in the future. Haitian and African American people are one race, living through different cultural lifestyles. It's okay to have different lifestyles, as long as we respect each others' differences, without animosity or violence. For instance, the Latin community is comprised of Spanish-speaking people from different countries: Cuba, Colombia, Puerto Rico, Guatemala, Nicaragua, etc. Does anyone think that these groups are in complete harmony with one another? The answer is no. The different Spanish-speaking groups do not like one another that much but, in reality, when it comes to standing up for a common cause you see them marching side by side, taking pictures with each other and voting for each other.
Escaped slaves became Spanish Florida's first settlers. They joined refugees from the Creek Nation and called themselves Seminoles which means runaways. Intermixing became so common that they were soon called Black Seminoles. The black Seminoles struck frequently against slave plantations and runaway slaves swelled their ranks. The U.S. government launched three massive war campaigns against the Seminole nation over a period of 40 years. The second war alone cost the U.S. government over 40 million dollars and 1500 soldiers. The Seminoles eventually signed a peace treaty with President Polk which was violated in 1849 when the U.S. Attorney General ruled that black Seminoles were still slaves under U.S. law.
Colburn,David R. (Author) and Landers,Jane (Author)
Format:
Book, Whole
Publication Date:
1995
Published:
Gainesville: University Press of Florida
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
392 p, Africans participated in all the Spanish explorations and settlements in Florida, as they did throughout the Spanish Americas. In Florida they helped establish St. Augustine and the free black community of Gracia Real de Santa Teresa de Mose. Africans and African Americans fought in the many conflicts that wracked Florida, including the three Seminole Wars and the Civil War. Despite the oppressions of slavery and segregation, black Floridians struggled to establish their own communities, combat racism and economic deprivation, and negotiate the terms of their labor. Against overwhelming odds, they helped develop communities like Jacksonville, Tampa, and Miami, and they served as the critical labor force for the state's citrus, agricultural, and timber industries. For centuries, however, their heritage has been ignored. These twelve essays examine the rich and substantial African American heritage of Florida, documenting African American contributions to the state's history from the colonial era to the late twentieth century. (www.upf.com);
