Washington, DC: Pew Internet & American Life Project
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
25 p., Charitable donations from mobile phones have grown more common in recent years. Two thirds (64%) of American adults now use text messaging, and 9% have texted a charitable donation from their mobile phone. The first-ever, in-depth study on mobile donors, which analyzed the "Text to Haiti" campaign after the 2010 earthquake -- finds that these contributions were often spur-of-the-moment decisions that spread virally through friend networks.
Focuses on the slow progress of Haiti after two years of earthquake in Canada. Offers information on the reconstruction failure of the organization Canadian Red Cross and other communities even after providing the financial help and donations. Also discusses the reasons where the Canadian Red Cross is lacking to improve the condition of Haiti.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
68 p, Traditional Caribbean history has been directed by and focused upon the conquerors who came to the region to colonize and seek profitable resources. Native Caribbean peoples and African slaves used to work the land have been silenced by traditional history so that it has become necessary for modern Caribbean thinkers to challenge that history and recreate it. Alejo Carpentier and Michelle Cliff challenge traditional Caribbean history in their texts, The Kingdom of This World and Abeng, respectively. Each of these texts rewrites traditional history to include the perspectives of natives and the slaves of Haiti and Jamaica. Traditional history is challenged by the inclusion of these perspectives, thus providing a rewritten, revised history.
It's against this backdrop that filmmaker Roger Boisrond will screen SAK PASE? In the heart of the Haitian community, me grande premiere of his latest unedited documentary on the Haitian community. A Centre Mandela-King Production, the film will give viewers a better understanding of the Haitian presence in Quebec society, and the longtime solidarity that exists between Quebec and Haiti. A discussion will follow the screening.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
52 p., Policy makers, practitioners, and experts alike have increasingly identified the protection of civilians as a priority for United Nations peacekeeping operations and as key to mission success. This report explores the analysis, decisions, and actions of the United Nations Stabilization Mission in Haiti (MINUSTAH) to protect civilians during 2006-2007. It examines why MINUSTAH was relatively successful in protecting civilians; describes its shortcomings; and draws lessons for other contexts.
Argues that Haitians used music, and particularly religious singing, self-reflexively, in a culturally patterned way, to orient themselves in time and space, and to construct a frame of meaning in which to understand and act in the devastated Haitian capital. Non-Haitian observers noted with astonishment Haitians’ widespread use of song, but could not make sense of the singing.
The study found that Creole and French-language media in Miami have a significant dual function for the Haitian community, "fostering societal cohesion and immigrant incorporation" while, at the same time, helping Haitians living in Miami to "keep informed about and participate in what is happening in Haiti." "We wanted to look at the Haitian media in greater Miami because the community is the largest Haitian community in the country and the second-largest national origin group in Miami Dade County, yet little is known about its media in the larger society." "In the first days of the catastrophe, they all went to English-speaking television, whether they could understand it or not," said Tsitsi Wakhisi, associate professor of Professional Practice in Journalism at the U.M. School of Communication and another co-author of the report. "The people were looking for on-the-ground coverage, while using their cell phones to try to reach people in Haiti. Once American networks stopped their coverage, they relied on Haitian media."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
212 p., Analysis of Canadian and US democracy promotion in the Americas, with a focus on Haiti, Peru, and Bolivia in particular. The main argument is that democracy promotion is typically formulated to advance commercial, geopolitical and security objectives that conflict with a genuine commitment to democratic development. Includes chapter "Polyarchy at any cost in Haiti."
The article discusses the history of Santo Domingo (which was renamed the Dominican Republic) under the French General Jean-Louis Ferrand from 1804 through 1809. Particular focus is given to Ferrand's efforts, under the direction of the French Emperor Napoleon I, to re-enslave Santo Domingo and overthrow Haiti's ruler Toussaint Louverture. An overview of the slavery laws in Santo Domingo is provided. Ferrand's use of black Haitian captives as slaves, including the Haitians captured by the French who lived near the border with Santo Domingo, is provided.
