85 p., This thesis examines the practice of Obeah--an Afro-Caribbean system of healing, harming, and divination through the use of spiritual powers--within two slave communities in Berbice and Demerara (British Guiana). This study is based primarily on legal documents--including testimony from more than a dozen slaves--generated during the criminal trials of two men accused of practicing Obeah in 1819 and 1821-22. In contrast to most previous studies of Obeah, which have been based largely on descriptions provided by British observers, this project takes advantage of this complex, overlapping body of evidence to explore the social dynamics of Obeah as experienced by enslaved men and women themselves, including Obeah practitioners, their clients, and other witnesses. This study reveals that Obeah rituals could be extremely violent, that Obeah practitioners were feared as well as respected among their contemporaries, that the authority of Obeah practitioners was based on demonstrable success, and that slave communities in general were complex social worlds characterized by conflict and division as well as by support and unity--conclusions that combine to produce a fresh, humane vision of Afro-diasporan culture and community under slavery.
Prime Minister Baldwin Spencer on Saturday. August 1 urged citizens to ensure that the horrible and dehumanising system of slavery is never allowed to happen again while encouraging closerunity between the Caribbean Community (CARICOM) and Africa. "Therefore celebrating our Emancipation should inspire us to unite as citistens of the Caribbean to ensure that we never allow ourselves to be subjected to any form of slavery^'Spencer said in a message marking the 175th anniversary of the end of slavery.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
292 p., Definitive information on the identity and status of the emancipados who were a special group of Africans in Brazil, Cuba and Latin America. The author establishes that the peculiar nature of the introduction of the emacipados into Brazil and America made them free Africans, both de jure and de facto, thereby setting them apart from freed Africans or slaves in Brazilian and Cuban societies. Emancipados held a much better status within these societies.
University of Puerto Rico (Río Piedras Campus). Centro de Investigaciones Históricas. (Author)
Format:
Book, Edited
Language:
Spanish
Publication Date:
2009
Published:
Río Piedras, P.R.: Departamento de Historia, Centro de Investigaciónes Históricas, Universidad de Puerto Rico, Recinto de Río Piedras
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Outgrowth of a seminar held at the University of Puerto Rico, Río Piedras Campus, in June 2006., 50 p., Contents: Presentación / Sharon Meléndez Ortiz y Rafael Díaz Díaz -- Del machete al hechizo : formas de resistencia entre los esclavos y esclavas de origen africano y afro-caribeño durante el periodo colonial / Sharon Meléndez Ortiz -- Sometiéndose para ser libres : el caso de la libertad pedida por los negros de los palenques de la Sierra de María, Cartagena, 1691 / César Augusto Salcedo Chirinos -- Mujer negra : resistir para construir : Nueva Granada siglo XVIII / Yanelba Mota Maldonado -- Las juntas como resistencia al sistema esclavista, Cartagena de Indias, siglo XVI / Frank Cosme Arroyo -- La magia negra, resistencia y seducción / Rubén Lasanta -- Los caminos a la manumisión : ley de 21 de julio de 1821 / Damaris J. Marrero Villali.
