191 p., How does recent black migration impact Atlanta's geographies of black life? Since 1990, the Atlanta metropolitan region has become a major destination for three groups of black migrants from disparate origins: native-born "return south" blacks from other U.S. regions, Afro-Caribbean immigrants, and sub-Saharan African immigrants. These migrants' ethnic diversity dismantles existing notions of "black" culture, politics, and place. Black Migration to Atlanta revises scholarship by demonstrating that we cannot understand the complexity of black lives in Atlanta without investigating the complex relationship between space, migration, and popular culture. Atlanta emerges not just as an urban core, but as a region --a multiplicity of metropolitan sites--imagined and contested through residential patterns, commercial geographies, and popular culture's attempts to accommodate cultural and geographic shifts brought by recent black migration.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
145 p, The Guatemalan government sought to build an extensive railroad system in the 1880s, and actively recruited foreign labor. For poor workers of African descent, immigrating to Guatemala was seen as an opportunity to improve their lives and escape from the racism of the Jim Crow U.S. South and the French and British colonial Caribbean. Using primary and secondary sources as well as ethnographic data, Opie details the struggles of these workers who were ultimately inspired to organize by the ideas of Marcus Garvey. Regularly suffering class- and race-based attacks and persecution, black laborers frequently met such attacks with resistance. Their leverage--being able to shut down the railroad--was crucially important to the revolutionary movements in 1897 and 1920.
Special Religion issue, Includes Martha Ellen Davis, "Diasporal dimensions of Dominican folk religion and music"; Loren Y. Kajikawa, D'Angelo's voodoo technology: African cultural memory and the ritual of popular music consumption"; Joseph M. Murphy, "'Chango 'ta vein'/chango has come': Spiritual embodiment in the Afro-Cuban ceremony, bembé"; Teresa L. Reed, "Shared possessions: Black Pentecostals, Afro-Caribbeans, and sacred music"; and Rebecca Sager, "Transcendence through aesthetic experience: Divining a common wellspring under conflicting Caribbean and African American religious value systems."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
250 p, Drawing from a wide spectrum of disciplines, the essays in this collection examine in different national contexts the consequences of the "Latin American multicultural turn" in Afro Latino social movements of the past two decades.
[Yohan Blake], who will be defending his 10Om crown in Moscow next summer, is widely known to be an avid fan of the sport. Several decent showings in local cricket competitions were expected to be a precursor to his appearance at the massive Big Bash Twenty20 league in Australia in a few weeks. However, it seems Blake and his coach, Glen Mills, have struck a deal of sorts. "Coach (Glen) Mills had a talk with me and he told me that I have the (100m World) title to defend, so I should focus on that and then the other year (2014) is going to be an off year, so I can play my cricket and also run, so I am just going to wait until next year to look at the cricket," Blake told The Gleaner.
"I am feeling confident more than ever and I think next year it's going to be really hard for anybody coming up against me because I will be stronger, I will be much fitter and I will be much faster. Each year I grow day by day," said [Yohan Blake], nicknamed The Beast' for his work ethic. During an interview on local television in late 2008, [Bolt] named Blake as "a potential threat" to his reign. "My true potential was not at the Olympics because if you look back at my races after the Olympics I was running really fast. I was really nervous. If you touch me I would have fallen. That's how nervous I was but I covered it up pretty well," said Blake.
Bolt will be part of a star-studded cast that includes compatriot Veronica Campbell-Brown in the women's 100, as well as LaShawn Merritt and Oscar Pistorius in the 400, Christian Cantwell and Dylan Armstrong in the shot put, Dayron Robles at 110m hurdles, and Barbora Spotakova in the javelin.
The world's fastest man had expressed some doubt regarding his participation at the Rio showpiece, which will take place in four years' time. Bolt, after emulating his performance in Beijing four years ago and London, a few weeks ago, the sprinter admitted to being uncertain about the future and a possible target. It seems, however, that the sprinter is now a bit more certain. While admitting that he is likely to be past his prime at the next Olympic Games, in which the sprinter will turn 30 years old, he will certainly compete.
Jamaica's Usain Bolt and [Shelly-Ann Fraser-Pruce]-Pryce, along with Jessica Ennis, Missy Franklin, Andy Murray, Michael Phelps, Ye Shiwen, Bradley Wiggins and Serena Williams, are among those who received nominations when the shortlist was announced in Rio de Janeiro Monday, December 17. With the exception of Lindsey Vonn, who won her fourth overall skiing World Cup in five years, the nominations for the Laureus World Sportswoman of the Year Award are all dominated by the Olympics. Jamaica's Shelly- Ann Fraser-Pryce, the fastest woman on earth after successfully defending her 100m Olympic title, and Britain's Jessica Ennis, who won the heptathlon gold in front of an ecstatic home crowd, are also among the six nominees.
196 p., Argues that practitioners of Palo Monte/Mayombe in the city of Santiago de Cuba construct a religious genealogy inclusive of spirits to affirm their sense of an "African" identity in contemporary Cuba. Demonstrates that these practitioners' sense of being African includes an understanding that they are the ritual descendants and stewards of the blended spiritual knowledge created by sixteenth and seventeenth century AmerIndian Taíno and Kongolese inhabitants of eastern/Oriente, Cuba.
