"The U.S. government would prefer to tell Haiti what to do and when and how to do it," said Eugenia Charles, the Haitian-born director of Fondasyon Mapou, a Washingtonbased group that seeks to improve the quality of life for Haitians. The group sponsors weekly demonstrations in front of the Haitian Embassy demanding that political prisoners be freed and democracy be restored in Haiti. Thomas Griffin, a Philadelphia attorney and human rights advocate who traveled to Haiti last year, presented details of his findings to members of the Congressional Black Caucus on March 2. His report, released by the Center for the Study of Human Rights at the University of Miami School of Law, found that "Haiti's security and justice institutions fuel the cycle of violence. Summary executions are a police tactic, and even wellmeaning officers treat poor neighborhoods seeking a democratic voice as enemy territory where they must kill or be killed." [Barbara Lee]'s Haiti TRUTH (The Responsibility to Uncover the Tuth about Haiti) Act would form a TRUTH commission to investigate United States involvement in [JeanBertrand Aristide]'s removal.
Just as dance forms originating from Saint-Domingue made their way into southern culture, religion also left its indelible marks. It is well documented that the Vodou religion in New Orleans began to blossom around 1800 with Sanite Dede, a free woman of color who arrived from Saint-Domingue. The Saint-Domingan Vodou priestess was replaced in 1820 by New Orleans's native Marie Laveau, who became legendary. Haitians were for the most part Catholic; their presence in the various U.S. cities where they settled gave rise to the establishment of a number of biracial congregations. In Baltimore, in 1829, four colored Saint-Domingan women--Elizabeth Lange, Marie Magdelene Baas, Marie Rose Boegue, and Marie Therese Duchemin--established the Oblate Sisters of Providence, the world's first Black religious community, and founded the School for Colored Girls.
First, the two armies all but destroyed the French plantocracy on the island then they defeated a Spanish force and huge English and French armies. In Adam Hochchild's book Bury the Chains, we learn that then-U. S. President George Washington and then-Secretary of State Thomas Jefferson, both slave owners, sent "a thousand muskets, other military supplies, and eventually some $400,000" of U. S. aid to quell the revolt now known as "the Haitian Revolution." Randall Robinson reveals more in his book, An Unbroken Agony: "Some . . . had been brought to Haiti [St. Domingue] from other Caribbean slave colonies men like the storied Boukman from Jamaica and the legendary Makandal from Trinidad, and the great general, Henri Christophe, who was born in Grenada." Blacks who escaped plantations in the United States also joined L'Ouverture's armies. Robinson reports that L'Ouverture had been the intellectual, "the African humanist, the military strategist, the administrator and, not insignificantly, the conciliator." Robinson also writes that [Jean-Jacques Dessalines] "had been, first and last, the hard-nosed soldier who believed that an enemy as manifestly unsalvageable as the French had to be, wherever possible, obliterated."
"That is the difference between the parade in Haiti and the parade in America. Here - it unites us," said [Wilner Auguste]. "I believe that if we can live with the idea of being united for one day then that idea can carry on throughout the rest of our days." The main objectives of the Annual Haitian Heritage Month celebrations, Auguste says, are to "highlight the Haitian culture by providing a better understanding and visual representation of the Haitian way of life to a wide range of authences." For more information, please see the website haitianheritagemonth.net.
While helping applicants take their place on the line, Richard Champagne, current President of the Haitian Lawyers Association (HLA)stated, "This is an opportunity for the HLA and participating attorneys to give back to our community. Haitian immigrants have been suffering for a long time, and after the Obama administration granted TPS, it was our duty to assist. It has been a great opportunity to partner with the city of North Miami, given the concentration of Haitian nationals in the city.
"IBM is honored to sponsor this spectacular exhibition that tells the story of a nation's history while giving all of us a broader view of Haiti's cultural heritage," said Gregg A. DeMar, general manager, Great Lakes Area, IBM Corporation. "Through the study of diverse cultures we often learn more about ourselves, our beliefs and values, as well as gain insight into those whose heritage is represented in an exhibition such as `Sacred Arts of Haitian Vodou.'" The predominant religion of the Haitian people, Vodou was created by enslaved Africans who transformed their beliefs and rituals according to the conditions they had to face in the New World. These African traditions encountered European traditions -- the art and ritual practices of Roman Catholicism -- to emerge in an original form, Vodou. The word "Vodou," meaning "sacred," was borrowed into Haitian Creole from the Fon language of West Africa. Parallel African-derived religions now flourish in the Caribbean, South America and major cities of the United States and Canada.
The TPS designation for Haiti will remain in effect through July 22, but Haitian nationals who have continuously resided in the U.S. since Jan. 12, 2010 must file their applications for TPS no later than Jan. 18. Failure to submit the required applications with any required fees and the biometrie fee, or a properly documented fee waiver request, will result in the rejection of the application. TPS was granted to Haitians following the devastating earthquake of Jan. 12, 2010, which claimed over 200,000 lives in Haiti.
"I could not believe it," she said. "All I could think about was my mother and two sisters who were in Haiti." Hosted by Koze Ayiti (Conversations in Haiti) and Konbit for Haiti, Pierre and several Haitians gathered in Little Haiti on Saturday to watch the televised Haitian presidential debate at the Konbit for Haiti. The debate was streamed from a restaurant in Petionville, Haiti but was interrupted by multiple power blackouts. Haiti's first-ever publicly broadcast presidential debates were organized in Haiti by KozeAyiti collaborators: Interuniversity Institute of Research and Development (INURED), which is led by Louis Herns Marcelin, an assistant professor of anthropology at the University of Miami and Haiti Aid Watchdog.
The head of Citizenship and Immigration Services, Alejandro Mayorkas, says his agency can't eliminate its fees, but it has the power to waive them for people who can prove they are poor. He has promised that his employees will treat applicants with a "generosity of spirit." This would be a refreshing change for an agency notorious for bureaucrats expert in finding a way to say no.
According to historical records and stories passed down by the griots in Haiti, Christophe was born around October 6, 1767 in Grenada and brought to Haiti (then Saint Domingue) as a slave.
