Today Haiti is looked at as a struggling island filled with poverty and conflict. It truly gets labeled with the "Third World" stereotype. Actually, the history of Haiti is rich and shows that it was actually the home of some of the greatest heroes in the fight to end western hemisphere slavery. Haiti caused the break up of the worst form of slavery in the history of the world. This island with the largest Black population in the Caribbean has immense economic challenges. This adventure taught the Haitian survivors a great lesson: The European military machines are vulnerable and can be defeated with proper planning. When they returned to Haiti, they spread that information amongst the slave populace and the planning began. In 1791, the historical slave revolt in Haiti began. It lasted until 1804. The rebellions caused Britain to give up on the slave trade in 1807 and the rest of Europe started their withdrawal of this evil practice. Many white French settlers left Louisiana and Haiti and moved to what are now Cuba, Dominican Republic and Puerto Rico. Many of the free Haitians moved to New Orleans and those ties still exist. Haiti was the catalyst in the abolishment of slavery. Thank you my brother Haitians.
For the last three weeks, the readers of this column have been able to follow Dr. [Anthony P. Maingot]'s speech about Haiti's history of war of liberation and internicine struggles which have been such a burden for the First Black Republic. He began with "the issue of the moment," namely the reparation from France for 200 years of slavery. Haiti's political culture, its "developed legacy of behavior, " is not conducive to development. The second issue studied by Dr. Maingot is the U.S. occupation of Haiti, which "rested on the idea of the White Man's burden" - its Manifest Destiny. But, on balance, the occupation was not entirely negative. The very racism of the White invaders was a reality check for Haitian society. Yes, by treating all Haitians (whether dark skinned or light skinned Mulattoes) as "Niggers," no more no less, the foreign invaders reconciled the subjective ideas of superiority and/or inferiority of the Haitians with their own, i.e., their more objective, non involved, opinions as powerful occupying forces. Thirdly, Dr. Maingot analysed a cultural element that had, and continues to have, a great impact on Haitian society. That major cultural factor, of course, is the syncretic religion called vodoo.
N'COBRA insists that the Haitian People be the ones to be entrusted - as an honest, hardworking and brilliant nation that they are - in the whole of the recovery and rebuilding effort in Haiti. No sovereign nation can depend on another for such an effort. While it is true that desperately needed aid to Haiti from all corners of the world is always to be appreciated, we firmly believe that it is up to the People and only the People of Haiti to direct and implement this effort as a resourceful nation to whom Re-parations have been long overdue due based on the past history. Contact: Fanuel Seku - 786 539 8239 Ayiti Tamn Tamn/VeyeYo, K.X.A. Rashid - 786 402 5286 N'COBRA National Representative, Sababu K. Shabaka - 443 622 3440 N'COBRA InternationalFatima Mevs - (786) 768 8812 N9COBRA International/ Miami-Dade Green Party.
Haiti is a third world country with a population of over seven million and another few million scattered over the world. It represents per capita the poorest Western Hemisphere country but in reality it has been downtrodden by political instability and the insolvency of the Dictatorship stereotype. This dictatorship mentality has taken root with Duvalier regime (Papa Doc and Baby Doc) which for many years had an iron grip over this French-Creole island and resulted in the destruction of a truly unique island. Each leader since, Jean Claude Duvalier has monopolized and downtrodden the Haitian community for his own selfish reasons. The dictatorship tactics of Duvalier was emulated by each leader who succeeded him and the military in this place took the place of 'Baby Doc's' dreaded "Ton Ton Man Coute" death squads.
Brazil was discovered and, claimed by the Portuguese in 1500. By 1525, the first slave ships started to arrive. It was the first Western Hemisphere nation with slavery and it was the last (ending in 1888) to have this vile practice cease. The memories are bitter and hang over the head of this nation's history. This nation has been a sleeping giant in the global arena but is taking big steps to enter into the distinction of a First World Nation. Brazil's President Lula da Silva proudly considers himself the leader of "People of Color". He has even chastised President Barack Obama for not having enough concentration in this area. On the other hand, Brazil's bid via Rio de Janeiro was a super winner. It vowed to rebuild the slums of Rio and empower the masses. The infrastructure, job opportunities and contractual bidding would be thoroughly diverse and would make the Olympics Committee proud.
In recent weeks and months, Jamaica's Prime Minister, Portia Simpson Miller, Guyana's new President, Donald Ramotar, Grenada's head of government Tillman Thomas, and a few days ago, Mia Mottley, a former Deputy Prime Minister of Barbados came to New York at the helm of a six member delegation of the Barbados Labor Party to meet the Diaspora. What they all did was deliver an interesting message: nationals of their respective countries must continue to play an invaluable role in the further economic and social development of America's third border. What a pity, then, that Caribbean states haven't done more to integrate their respective Diasporas into national development back home, much like Israel, Ireland and to lesser extent some African states.
It may also have helped English-speaking migrants from the Caribbean that Florida served as a broad entry point for Caribbean migrants from Cuba, Haiti, and other countries: Where an area has a strong tradition of immigration, prevailing social attitudes are not likely to be as parochial as those in traditionally closed communities. Again, this is not to minimize the difficulties that particular migrants have faced; it is to acknowledge the fairly obvious point that some communities are less impenetrable for outsiders than others. A recent study by the British Cabinet Office has found that Caribbean women constitute a significant success story at the professional level. Specifically, for the generation born between 1940 and 1959, as many as 45 percent of the black women from the Caribbean, or who are of Caribbean heritage, now hold professional or managerial jobs, as against 27.3 percent of the black men in the same category. For the generation born between 1960 and 1979, 38.1 percent of the black women with Caribbean roots are professionals or managers, in comparison with 28.6 percent of the black men. These figures warn us that gender is now a significant factor in determining the prospects of Caribbean migrants to Britain, and they highlight the need for a broader examination of the factors that determine success for those who, in Claude McKay's words, may find themselves "a long way from home."
