247 p., Discusses the diasporic origins of Palo Mayombe, a Kongo-Cuban religious tradition, while seeking to analyze how it fulfills, in a new transplanted setting, the spiritual needs of a given segment of the Cuban immigrant population in the United States—designated here as the “strangers in a new land”—“serving not only as a healing mechanism but also a vehicle towards the preservation of ethnic and cultural identity.”
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
420 p, The Garifuna are presented as an African-Amerindian culture which has successfully fought and won several wars with Europeans (French and British). Chronicled are their struggles for survival after European attempts of extermination and exile; and their 20th century thrust toward cultural awareness as an African people as they redefined (renamed) themselves and remained committed to the retention of their African and Amerindian traditions (Africanisms). Moreover, possible African anteriors are suggested in the rituals of ancestor rites of the Yoruba, Igbo and Dahomey cultures of West Africa; and as they are also seen in some Afro-Caribbean
