Special journal issue: Papers in Honour of Merrick Posnansky., Archaeological and ethnological evidence from the site of Efutu in Ghana is used to indicate the African cultural background of people imported into the Caribbean for enslavement in historical times.
Examines the political and cultural possibilities and limits of the wide-ranging reggae scene that has emerged along both sides of the U.S./Mexico border since the 1990s. It investigates why and how members of seemingly disparate border communities, including Mexicanas/os, Chicanas/os, and Native Americans, find common social and political ground playing Afro-Caribbean inspired music. It also interrogates how people living in the U.S.-Mexico borderlands have responded to the impact of economic and political globalization by using reggae to fashion multiethnic and post-national political formations and social relationships at the grassroots.
Around the beginning of the 20th century the codes for representing masculinity in opera began to change. This essay focuses on how the changing codes of masculinity in leading male roles are calibrated differently for white European characters and nonwhite characters with non-European ancestry (for example, African American, Caribbean, Moorish, or African) and shows how masculinity and heroism are brought together differently for black and non-black characters. The first section examines Giuseppe Verdi's Otello (1887) and focuses on a critical moment near the end of the opera that links orchestral developments in Italy at the end of the 19th century with the way Verdi dramatizes Otello's vicious murder of Desdemona. A broader overview considers four operas written in the first half of the 20th century: Berg's Wozzeck (1925), Krenek's Jonny spielt auf (1927), Gershwin's Porgy and Bess (1935), and Britten's Peter Grimes (1945). Two of these operas (Wozzeck and Peter Grimes) feature white European title characters, while the other two feature African American protagonists.
