African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Papers presented at a workshop sponsored by the Institute of Social Studies in The Hague, in September 1989. Originally published: Houndmills, Basingstoke, Hampshire : Macmillan, 1995., 282 p, Chevannes and his contributors suggest that we can better understand Rastafari -- and Caribbean culture, for that matter -- by seeing the movement as both a departure from and a continuance of Revivalism, an African-Caribbean folk religion. By linking Rastafari to Revival, we can enrich our understanding of an African-Caribbean worldview, and we can appreciate Rastafari not only as a political force but as a powerful expression of African-Caribbean culture and tradition. Chapters cover African-Caribbean religions in several countries and from both a contemporary and historical perspective.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Papers presented at a workshop sponsored by the Institute of Social Studies in The Hague, in September 1989. Originally published: Houndmills, Basingstoke, Hampshire : Macmillan, 1995., 282 p, By focusing on the worldview of Jamaican and other Caribbean peoples, this collection of essays explores the themes of cultural continuity and change between the Rastafari, on the one hand, and Revival, Ndyuka and Winti religions, on the other. A wide range of topics are covered: continuity between Rastafari and Revival, the origin and symbolism of the dreadlocks, the process of Rastafari integration into British society, the Gaan Gadu cult, home rituals, and the theoretical problems of African retention in the Caribbean.