African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
223 p., "This collection is wide-ranging, moving from the Caribbean (Jamaica in particular) to Cambridge, England, and from poetry to sex to discrimination." -Library Journal
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 180
Notes:
Study investigated the degree to which national culture correlates with transformational leadership practices in Jamaica, Bahamas, Panama, and the United States
In 2004, Eduardo Bonilla-Silva published an article in which he argued that the US system of race is beginning to resemble that of Latin America. This article is a critical reply to Bonilla-Silva’s Latin Americanization thesis. The author introduces a Latin American perspective.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
218 p, Contents: Origins of the divestiture trope in selected literature of the African diaspora -- Diaspora as a trope for the existential condition -- Resonances of the African continent in selected fiction and non-fiction by Zora Neale Hurston -- Orphanage in Simone Schwarz-Bart's The bridge of beyond and Alice Walker's The third life of Grange Copeland -- Polyphonic texture of the trope "junkheaped" in Toni Morrison's Beloved -- Sociological implications of female abandonment in Buchi Emecheta's Second class citizen and The joys of motherhood -- Success phobia of Deighton Boyce in Paul Marshall's Brown girl, Brownstones -- Madness as a response to the female situation of disinheritance in Mariama Bâ's So long a letter and Scarlet song -- Exile of the elderly in Beryl Gilroy's Frangipani house and Boy-Sandwich -- Conclusion: abandonment as a trope for the human condition;
The news media showed pictures of the immediate family and family friends. What I found amazing is that it appears that only light-skinned Cubans are trying to escape from their homeland. I saw the Cuban basketball team in the late Olympics. I have also seen pictures of Cubans in a television special one by Harry Belafonte. What I saw were dark-skinned Cubans having the time of their lives. It made me wonder, in light of what I have been told by African people living in Florida, that the light-skinned Cubans are more racist that some southerners. What is really going on in Cuba, and what is this Elian Gonzales issue about? The more I got into thinking this way, the more questions were raised. Why are most of the people trying to escape from Cuba light-skinned? Why are the majority of the athletics in the Olympics dark-skinned? The women's basketball team and the volleyballs teams were the bomb. They were some big, pretty sisters. I also thought of the Haitians. Why are Haitians sent back to Haiti and Cubans allowed to stay in America? They are both supposedly oppressed people. The Haitians are dark and the Cubans, who are trying to escape, light. Is there something more than meets the eye?
The last week of January 2005, the Fifth Annual World Social Forum was held in Porto Alegre, Brazil, bringing together 150,000 grassroots leaders, intellectuals and activists to discuss how the world can be made more free and more just. The conference's theme was "Another World Is Possible," and the speakers and participants showed that another, more fair treatment of Haiti is possible. The conference's keynote speaker, Venezuelan President Hugo Chavez, discussed the debt that the world owes Haiti in a press conference. He acknowledged that Haiti's Constitutional President had been kidnapped, and declared that he and other Latin American Presidents understood that there could be no solution to Haiti's crisis without President Aristide. At a workshop in Porto Alegre, called "Haiti, the International Community's Dictatorship," speakers from Haiti, the U.S. and the Caribbean led a discussion of the human rights crisis in Haiti, and explored ways that people from outside Haiti could promote the country's sovereignty and the return of its democracy.
As the CBC turns up the heat on the [Bush] administration, rebel leader Guy Philippe, who said his troops are ready to attack the Haitian capital, decided to "give a chance to peace" that is, to see if [Jean-Bertrand Aristide] will resign. "Given the fact that Haiti is so close to us, they have been treated very shabbily by our government and we have not exercised the kind of moral authority that we talk about and attempt to exercise even in other places when it comes to Haiti. That is unfortunate...," [Danny K. Davis] stated. "The current unrest may result in an exodus of refugees fleeing to our shores, thus placing the lives of many Haitians in danger. The political violence in Haiti is intolerable, and the U.S. cannot afford to allow a country in our own hemisphere to spiral further downward into a state of turmoil," said [Bobby L. Rush].
Using data on U.S.-born and Caribbean-born black women from the 1980-2000 U.S. Censuses and the 2000-2007 waves of the American Community Survey, documents the impact of cohort of arrival, tenure of U.S. residence, and country/region of birth on the earnings and earnings assimilation of black women born in the English-, French-, and Spanish-speaking Caribbean.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
149 p., The story of four arts practitioners from Trinidad and Tobago —a lighting designer, a dancer, a jazz musician and a choreographer—who have made a name for themselves internationally. The work also centers on their role as educators in their fields.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
;, 300 p., Examines how Haitian diaspora writers, artists, and musicians address black masculinity through the Haitian Creole concept of gwo negs, or "big men". This work confronts the gendered, sexualized, and racialized boundaries of America's diaspora communities and openly resist "domestic" imperialism that targets immigrants, minorities, and gays.
