African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
315 P., A historical and ethnographic case study of the politics of cultural struggle between two traditionally subordinate ancestral groups in Trinidad, those claiming African and Indian descent. Viranjini Munasinghe argues that East Indians in Trinidad seek to become a legitimate part of the nation by redefining what it means to be Trinidadian, not by changing what it means to be Indian.
This article deals with the question of ethnic political entrepreneurship in Trinidad. It treats the ethnic entrepreneur as a political operator who has a clear agenda, which is pursued via ethnic means. Though often disguised, the concerns of ethnic entrepreneurs are class concerns and they have definite economic and/or political goals. Two groups of such operators in the Trinidad context are the black nationalists or Afrocentrists and the Hindu nationalists or those who embrace the ideology of Hindutva. Leaders of both groups are seen as pursuing a form of ethnic nationalism that eschews class analysis, that plays upon peoples' insecurities, and that embraces a great deal of myth. Among other things, ethnic entrepreneurs traffic in social divisions, seek to manipulate the emotions of their followers, and carefully avoid any critical, intellectual engagement of the issues involved. [ABSTRACT FROM AUTHOR];
Reviews several books on Cuban history before 1959. American Sugar Kingdom: The Plantation Economy of the Spanish Caribbean 1898-1934, by César Ayala; Insurgent Cuba: Race, Nation, and Revolution, 1868-1898, by Ada Ferrer; Pleasure Island: Tourism and Temptation in Cuba, by Rosalie Schwartz.;
Profiles an Asian-Caribbean-American on American racial politics. Dr. M. Godfrey Mungal, born in Trinidad and now teaches at Stanford University, was an Indian laborer brought to the Caribbean by plantation owners after the abolition of slavery.
