An essay is presented on the relationship between black U.S. feminist literature celebrating author Zora Neale Hurston and U.S.-Caribbean cultural linkages, and the U.S. invasion of the Caribbean during the 1980s. According to the author, black feminists' attempts to reclaim the Caribbean through Hurston contributed to a neoliberal vision of the Caribbean which excluded Grenadian revolutionaries. Grenadian government debt and depictions of the Caribbean in popular culture are discussed.
Examines the women who became involved in Cuba's slave resistance movements of 1843 and 1844, drawing attention to those who molded that resistance in visible and public ways and those whose involvement has often been obscured or unnoticed. The narratives created around Fermina and Carlota Lucumf, two leading figures in the 1843 insurgencies, both rupture and complicate the masculine discourse around slave-movement leadership that has been central to historiographies of slave rebellion.
Professor [Wayne McLaughlin], a biochemist, responded saying that while the stimulant was of a higher concentration in the athlete s sample - 720 nanograms per millilitre - it would be difficult to say since the effects of the stimulant on an athlete vary depending on the individual. He did acknowledge, however, that the stimulant could have had a direct effect on the athlete s neurotransmitters, which could mean that the athlete may have been aware of the effects on his body.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
189 p., This volume provides a basic introduction to the study of religion and theology in the Latino/a, Black, and Latin American contexts. Chapters include Latin American liberation theology -- Black liberation theology -- Latino/a theology: to liberate or not to liberate? -- African diaspora religion.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
122 p, Illustrated with a map of the island depicting places involved in sugar making, including the plants, trees, houses, rooms, and other places involved in the sugar making process. Reprinted in 1673.
Unpacks a politics of life at the heart of community-based disaster management to advance a new understanding of resilience politics. Through an institutional ethnography of participatory resilience programming in Kingston, Jamaica, explores how staff in Jamaica's national disaster management agency engaged with a qualitatively distinct form of collective life in Kingston's garrison districts.
