Very few people have ever heard of the war between the Blacks and Mulattoes in Haiti. This was a war between light-skinned Blacks and dark skinned Blacks. Interestingly, outsiders who had a stake in dividing Haiti's victorious army engineered this war. The old adage of divide and conquer that was used and is still used. If the students at Howard University who devised the paper bag test had only read of the war between mulattoes and black in Haiti they would have been ashamed of their actions. Other African Americans immigrated to Haiti, stayed, and became prominent members of Haitian society. Hezekiah Grice was an Afro American leader, and a supporter of emigration by Blacks to Haiti. He was convinced that there would never be full emancipation for Blacks in this country. Outraged at the treatment of his people in America, he immigrated to Haiti, and became the director of Public Works in Port-Au-Prince.
"I could not believe it," she said. "All I could think about was my mother and two sisters who were in Haiti." Hosted by Koze Ayiti (Conversations in Haiti) and Konbit for Haiti, Pierre and several Haitians gathered in Little Haiti on Saturday to watch the televised Haitian presidential debate at the Konbit for Haiti. The debate was streamed from a restaurant in Petionville, Haiti but was interrupted by multiple power blackouts. Haiti's first-ever publicly broadcast presidential debates were organized in Haiti by KozeAyiti collaborators: Interuniversity Institute of Research and Development (INURED), which is led by Louis Herns Marcelin, an assistant professor of anthropology at the University of Miami and Haiti Aid Watchdog.
The irony of the black man with his top off - such as almost any black music star you care to mention - is that it doesn't say to me: "Look at this wonderful black man with his six-pack." We were never wanted for our minds, which was why it was illegal to teach slaves to read. We were flesh, a commodity, labour. As today's black man shows off his pride and joy, the modern billboard becomes the equivalent of yesteryear's slave stocks. The tragedy with the flesh doesn't end there. Too many of us are impressed by a black fascism which fails to question the oppressive power structures of idealised family structures or the obsession with genes, blood and national pride.
