African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally presented as the author's (Luiz Silva's) thesis (doctoral)--Universidade Estadual de Campinas, 2005., 294 p, Cruz e Souza and Lima Barreto works evince similar strategies to face historical circumstantial challenges relevant to the end of the 19th Century. Concerning the racial exclusion processes enrooted in the preceding centuries due to slavery, the authors developed the collective trauma consciousness and its further consequences on daily lives within the poetical and fictional areas.
[Assata Shakur]'s comments highlight the long and continuing relationship between African Americans and Cuba. Black abolitionists such as Frederick Douglass and Henry Highland Garnet had actively supported Cuba's struggle for independence from Spain over a century ago. After the revolutionaries seized power in 1959, [Fidel Castro] made a powerful impression among African Americans by staying in Harlem during his first visit to the United Nations. Castro's famous September, 1960 meeting with Malcolm X, to the great consternation of the U.S. government, reinforced the solidarity felt by progressive black Americans toward the revolutionary government.
The mental health needs of African and Caribbean men is an area for public concern. A substantial body of research shows that these groups are disproportionately represented in mental health statistics. Eradicating the disparities in mental health treatment and outcomes for Black people requires changes in how these communities are viewed. Making services more humane at the interpersonal level is deeply important. Mental health services should build positive working relationships with black men and engage with the ideals they have of themselves.
Analyzes the situation of English-speaking African-Caribbeans in Canada as they strive to attain upward social & economic mobility. Census data, 1981-2007, and qualitative data obtained during 2004-2007 interviews with 90 African-Caribbeans living in Halifax, Toronto, and Calgary are drawn on to explored their employment and education experiences, along with perceptions of racism and how it has impacted their opportunities, health, and well-being.
"We're trying to work in compliance with the principles of Durban," Judge [Graciela Dixon], the current president of Panama's Supreme Court, said. "There's an emphasis on establishing the precise policies our countries need to assure inclusion for African descendants in Latin America." Late last year, Congresswoman Campbell hosted some 75 delegates from 20 countries who came to Costa Rica to attend the third Conference of Afro-Descendant Legislators in the Americas and the Caribbean. "I don't come from the activist Afro tradition," [Edgard Ortuno Silva] confesses, "but from the militant tradition of change. I admit that what has happened to me is that I overcame the problems of Blacks in Uruguay, of people of my skin color. And most people who have overcome no longer have a consciousness of being Black. But in my case, the political process I have been a part of made me aware of the African activist movement and I have talked with them and they have made me conscious."
Enrique Patterson, a columnist at Miami's El Nuevo Herald, recently spoke at Baruch College in New York City about racial discrimination in Cuba. Patterson, who is Cuban-American, said Cuban culture has a tradition of racism that developed before Fidel Castro and has not ended under Castro's reign. Patterson said racism is preventing a transition to democracy.
Explores the challenges that Afro-descendants face when trying to claim collective rights in Latin America, focusing specifically on the kinds of collective rights and modes of justification of such rights open to Afro-descendant movements in Latin America today.
