The issue at hand was brought to our attention by Brazilian activist Ivanir dos Santos - the executive secretary of an organization called CEAP (Center for the Articulation of Outcast Populations) who came to our attention recently to protest a song released by Sony Music/Brazil artist Tiririca called "Look at Her Hair." "It was something for the children ... a carnival song, kind of a joke," a spokesperson for Sony Music/Brazil, Michele Rumchinsky, said of the record. The average White man or woman in Brazil, a nation of 80 million people of African descent that has the world's second-largest population of people of African descent outside of Nigeria - makes three times what the average Afro-Brazilian earns, although Afro-Brazilians make up 44 percent of the nation's population.
This article focuses on the process of "encolouring" social reality in the Caribbean. This is done by investigating how connections between status and colour were created in the Danish West Indies by using certain strategies and techniques of power. Essential to the regulatory efforts of planters and officials were three variables: time, space and body. By the manipulation of these phenomena colonial masters managed to make skin colour represent something other than itself. It came to be associated with a web of ideas concerning the constitution of society and its subjects--their status, condition and opportunities in life. [PUBLICATION ABSTRACT];
Special issue of the journal Daedalus., 205 p., Twelve noted international scholars examine selected significant aspects of the historical and contemporary experience of black peoples in the Americas and Africa.
African American Research Center, Library, University of Illinois at Urbana-Champaign
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202 p., Overcoming racism at school presents the work of eleven teachers and education experts. It reflects and proposes change for one of the most perverse forms of violence perpetrated daily in Brazilian society. It suggests practices for deconstructing attitudes and reversing ideology and racist stereotypes in everyday school life.
The Organization of Africans in the Americas, a Washington DC-based organization, will sponsor a symposium entitled "Afro-Latinos and the Issue of Race in the New Millennium."
Outlines the 'reverse discourses' of black, African-American and Afro-Caribbean comedians in the UK and USA. These reverse discourses appear in comic acts that employ the sign-systems of embodied and cultural racism but develop, or seek to develop, a reverse semantic effect.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
297 p., Begins with an introduction to the Caribbean region and the cultural and historical origins of its peoples. She focuses on the cultural practices that shape the community in Toronto, and the extent to which they facilitate or impede integration in Canadian society. Looks closely at such things as male-female relationships, forms of family organization, and patterns of religious practice, and shows that some cultural patterns have been maintained by members of the community whereas others have changed during the migration process.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
135 p, Contents: Introduction / Richard Graham -- Racial ideas and social policy in Brazil, 1870-1940 / Thomas E. Skidmore -- Race in Argentina and Cuba, 1880-1930: theory, policies, and popular reaction / Aline Helg -- Racism, revolution, and indigenismo: Mexico, 1910-1940 / Alan Knight
