While at its inception, the revolutionary ideals of the newly formed nation called Haiti held great promise, the reality as understood today detracts from this plesant image . Still , our rituals and their symbolic associations mirror these revolutionary ideals. For example, soup joummou, the New Year's and Independence Day celebratory pumpkin soup, signifies the communion of equals through the consumption of the once forbidden delicacy reserved for the colonial masters. Today, as family and friends gather around the dinner table, we are clearly proud of our freedom and accomplishments, yet know that there are countless Haitians who are hungry, sleeping under tents. Two hundred and eight years after independence, many Haitians live in abject poverty and have no rights as humans.
Rodríguez Garavito,César A. (Author), Alfonso Sierra,Tatiana (Author), Cavelier Adarve,Isabel (Author), and Antonio Rosero,Eliana Fernanda (Author)
Format:
Book, Whole
Language:
Spanish
Publication Date:
2009
Published:
Bogotá, DC: Observatorio de Discriminación Racial : Programa de Justicia Global y Derechos Humanos y CIJUS, Universidad de los Andes : Proceso de Comunidades Negras (PCN) : Centro de Estudios de Derecho, Justicia y Sociedad (Dejusticia)
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
232 p., Calls attention to the renewed popularity of the epistolary novel among Africana contemporary women writers. This work investigates why, since the late nineteen-seventies, there has been a resurgence of this classic form among women writers across the Black Atlantic. The adoption of this genre among women writers in post-colonial contexts is especially significant because the classic epistolary novel was a medium that often endorsed notions of female submission and imperialist ambition. At the same time, the epistolary tradition connotes a revolutionary history. With this idea in mind, the author argues that an examination of how contemporary women revise the epistolary novel offers a crucial perspective regarding the struggles of women throughout various geographic locations and social strata in relation to nation, citizenship, and selfhood. This project focuses on how Sindiwe Magona, Nozipo Maraire, and Paulette Ramsay "reinvent epistolarity," using the epistolary genre to make interventions in the public sphere by depicting Africana women's experiences of education, marriage, inheritance, and health.
Index number: AMR 25/005/2010, 35 p., In Cuba the state has a virtual monopoly of press and broadcast media and tight restrictions apply to the internet. Anyone who expresses views critical of the government runs the risk of harassment, arbitrary detention, and criminal prosecution. With dozens of prisoners of conscience continuing to serve long prison sentences in Cuba for exercising freedom of expression, Amnesty International calls on the authorities to stop the harassment and intimidation of dissidents, release prisoners of conscience, amend repressive legislation, and enable greater exchange of information through the internet and other media. Tables.
TransAfrica Executive Director Randall Robinson is prepared to starve himself to death in protest of the Clinton administration policy on Haiti, and he has the overwhelming support of the CBC.
Barrow,Christine (Editor), Bruin,Marjan de (Editor), and Carr,Robert (Editor)
Format:
Book, Edited
Publication Date:
2009
Published:
Kingston ; Miami: Ian Randle Publishers
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
330 p., Examines some of the key drivers of HIV and AIDS by exploring risk, vulnerability, power, culture, sexuality and gender. Provides a unique perspective and analysis of the Caribbean response and how the inclusion of many different sectors in society and an interdisciplinary, rather than segregated multidisciplinary approach, can effectively address the spread of HIV and AIDS in the region.
The privatized, top-down approach to aid delivery in the camps for displaced Haitians has made possible all manner of abuse and coercion. Haitian activists are responding by demanding their human rights, even as they challenge dominant conceptions of those rights.
