African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
275 p, Research Setting -- Study as a "Talking Book" -- Travessao -- Book Overview -- 1. "A Passport to Heaven's Gate" -- "Heaven's Gate": Canada in the North American and Caribbean Black Imaginary -- Church-Ship: Spiritual Voyaging -- Spiritual Baptists in Multicultural Canada: Considering Religious and National Identities in Migration -- Countercultures of Modernity and the Problem of Multiculturalism -- Historical Overview of Multiculturalism in Canada -- Multiculturalism in the Spiritual Baptist Church -- Spiritual Baptist Perceptions and Experiences of Multiculturalism in Canada -- 2. "This Spot of Ground": The Emergence of Spiritual Baptists in Toronto -- Origins of the Spiritual Baptist Church in the Caribbean -- "This Spot of Ground": The Spiritual Baptist Church as "Homeplace" in Toronto -- Founding of the First Spiritual Baptist Church in Toronto (1975-1980) -- Toronto Spiritual Baptist Church Organization -- 3. "So Spiritually, So Carnally": Spiritual Baptist Ritual, Theology, and the Everyday World in Toronto -- "So Carnally, So Spiritually" -- Ritual as Performance and Social Commentary -- Joining the Spiritual Baptist Church in Toronto -- Coming to Canada -- Work Experiences -- "It Hurt Me Feelings": Naming Racism -- "I Say You Can Call Me 'Damn Bitch' ... Just Don't Call Me 'Madam'!": Challenging Sexist Racism -- Church as Community: Support Networks in the Spiritual Baptist Church -- 4. "Africaland": "Africa" In Toronto Spiritual Baptist Experience -- Africaland -- Sacred Space and Place in the Spiritual Baptist Church -- Sacred Time in the Spiritual Baptist Church -- Travelling to Africaland -- Africa as Eden -- Africaland and the African Diaspora -- 5. "Dey Give Me a House to Gather in Di Chil'ren": Mothers and Daughters in the Spiritual Baptist Church -- Overview of Domestic Service in Canada -- Mothers of the Church -- Family in the Spirit: Extended Family in the Spiritual Baptist Church -- "If You Don't Come to Me, I'm Coming to You": Ancestral Mother -- "Dey Give Me a House to Gather in di Chil'ren": Spiritual Mother/Carnal Mother -- "God Has Work for You to Do": Nation Mother -- "It Makes You Feel Like Home": Spiritual Daughter -- 6. Aunt(Y) Jemima in Toronto Spiritual Baptist Experiences: Spiritual Mother Or Servile Woman? -- "Seeing" Aunt Jemima -- (Re)Turning the Gaze on Aunt(y) Jemima -- Re-reading Aunt(y) Jemima and the Creole Woman -- Tie-head Woman -- Head-ties and the Social Construction of Identity -- "To Pick It Up and Take It Forward''.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
173 p, Focuses on two motifs in Marshall's fiction: the "fractired psyche" a consequence of slavery and dispersion, and the journey towards spiritual wholeness whose end is healing within African based community. (JSTOR);
Adopts a genealogical approach to a small-scale study of Black supplementary schools, extra schooling organized by the African-Caribbean community in the United Kingdom
95 p., While Pan-Africanism is largely understood as Black men's fight for colonial liberation and state independence, women played an important and often unheralded role. This thesis challenges the masculinist history of Pan-Africanism using Amy Ashwood Garvey's life to highlight women's intellectual and political contributions to the movement. The author discusses Ashwood Garvey's role in co-founding the Universal Negro Improvement Association (UNIA) and her work with the International African Friends of Abyssinia (IAFA), the International African Service Bureau (IASB), the Council of African Affairs, and the Fifth Pan-African Congress held in 1945. In addition to being an ardent Pan-Africanist, Ashwood Garvey was also a feminist who fought for women's equality through a wide range of anti-imperialist activities. Using her life as a lens through which to examine feminism's intersection with antiracist and anti-imperialist activism, this thesis underscores the fact that, for women throughout the African diaspora, struggles around race, gender, and colonialism operate in a symbiotic relationship to one another.
