"You must understand that we are very different in Cuba," insisted Gabriel Molina Franchossi, director of Gramma newspaper, the official organ of the communist party in Cuba. "To Afro-Cubans, big lips and big backsides are objects of beauty. To us, such images represent the feminine ideal." Afro Cubans also seem naive. Cubans are fond of saying that Fidel Castro abolished racism when he came into power 40 years ago, as though this can be accomplished by a simple decree. What they really mean, of course, is that Castro outlawed discrimination And again, who am I to say he hasn't? In the United States, discrimination didn't become illegal until the mid-60s when Congress passed a series of civil rights laws effecting voting rights, equal employment, and fair housing. By 1968, Richard Nixon was ending a wave of white backlash into power and the process of undermining those gains began. Blacks appear to have had a different experience in Cuba, where better than 40 percent of the population is either Black or mestizo (mixed) and where a fair percentage of those who are considered "white" acknowledge some degree of African or mestizo blood in their heritage. "We in Cuba are not so easily categorized as in the United States," said Reynaldo Calviac Lafferte, director of the International Press Center. He pointed to a wall in his office. "In the same family, there are some who are as white as that wall." Then he slapped his patent leathers. "And there are some who are as black as my shoes. For us, race is not an issue like it is for you."
Siss,Ahyas (Editor), Monteiro, Aloisio Jorge de Jesus (Editor), and Cupolillo,Amparo Villa (Editor)
Format:
Book, Edited
Language:
Portuguese
Publication Date:
2009
Published:
Rio de Janeiro: Quartet : EDUR UFFRI
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
191 p., Prefácio / Célia Linhares -- Imprensa alternativa negra, movimento negro e educação brasileira / Ahyas Siss -- Memórias de educação indígena : os jesuítas na construção de uma escola para indios no Brasil / Aloísio Jorge de Jesus Monteiro, Andrea de Lima Ribeiro Sales -- Cultura e corporeidades : perspectivas na formação de professores / Aloísio Jorge de Jesus Monteiro, Amparo Villa Cupolillo, Martha Lenora Queiroz Cupolillo -- Formação interdisciplinar em contextos interculturais / Darci Secchi -- Cinco ideias equivocadas sobre os indios / José Ribamar Bessa Freire -- A Baixada Fluminense na mídia : um olhar do jovem negro / Leila Dupret -- O samba é o dom : notas sobre o samba como fato social total e a educação escolar / Maria Alice Rezende Gonçalves -- Diversidade etnicorracial e o acesso de negros na educação superior na produção científica em Mato Grosso do Sul / Eugenia Portela de Siqueira Marques, Mariluce Bittar -- Diversidade cultural na escola : um estudo sobre o processo de implementação da Lei Federal 10.639/03 no estado de Santa Catarina / Maria Aparecida Clemêncio ... [et al.] -- Mídia cinematográfica, educação e racismo / Roberto Carlos da Silva Borges.
A qualitative study was conducted to characterize gay men in Barbados, their HIV risk, and the impact of stigma on their lives. The 2 main groups of gay men (“bougies” and “ghetto”) reflect social class and level of “outness” in broader society. Homophobia, stigma, and buggery (sodomy) laws increase their HIV vulnerability. The need for anti-discrimination legislation and tools for self-development were identified for gay men to realize their strengths, develop their self-worth, and protect themselves from HIV.
Boston, Mass; Enfield : Publishers Group UK distributor], Projected Date: Beacon; 201203
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
After peaking at 27 percent of all major leaguers in 1975, African Americans now make up less than one-tenth--a decline unimaginable in other men's pro sports. The number of Latin Americans, by contrast, has exploded to over one-quarter of all major leaguers and roughly half of those playing in the minors. Ruck explains that integration cost black and Caribbean societies control over their own sporting lives, changing the meaning of the sport, but not always for the better. While it channeled black and Latino athletes into major league baseball, integration did little for the communities they left behind.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
273 p., By looking at this history from the vantage point of black America and the Caribbean, a more complex story comes into focus, one largely missing from traditional narratives of baseball's history. Raceball unveils a fresh and stunning truth: baseball has never been stronger as a business, never weaker as a game.
