African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p., Describes how black Cubans experience racism on two levels. Cuban racism might result in less access for black Cubans to their group's resources, including protection within Cuban enclaves from society-wide discrimination. In society at large, black Cubans are below white Cubans on every socioeconomic indicator. Rejected by their white co-ethnics, black Cubans are welcomed by other groups of African descent. Many hold similar political views as African Americans. Identifying with African Americans neither negatively affects social mobility nor leads to a rejection of mainstream values and norms.
Discusses the ways in which Santeria gatherings produce an alternative use of otherwise stigmatized language for 'gay' practitioners. Through the use of distinctive language to reference all of these populations, we may rethink the relationship between identities and practices, and within that, gender presentations vis a vis identities.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
191 p., Comparing Cuban American and African American religiosity, this book argues that Afro-Cuban religiosity and culture are central to understanding the Cuban and Cuban American condition. It interprets this saturation of the Afro-Cuban as transcending race and affecting Cubans and Cuban Americans in spite of their pigmentation or self-identification.
Argues that the bedrock of U.S. policy is an ideology of benevolent domination. Created at the time of the Spanish-American War, President Theodore Roosevelt captured this ideology perfectly in 1907 when he explained, "I am seeking the very minimum of interference necessary to make them good," and it is seen today in the 2004 report of the Commission for Assistance to a Free Cuba. Adapted from the source document.
A comparison of Cuban and Black businesses in Miami. The results suggest that the more advantaged Cuban enclave is characterized by highly interdependent industries, while the opposite situation obtains for the less advantaged Black enclave
2 vols, 602 p., Draws from a variety of fields and methodologies to study the art and ritual of Afro-Cuban religion in New Jersey and New York, as practiced by white and black Cubans from four periods of immigration/exile. It begins, however, by tracing the history of defining Lucumi (Cuban Yoruba) images, symbols, and institutions from the colonial period (ends 1898) through the first half of the 20th century. The balance of the dissertation focuses on the New York Metropolitan Area of the 1980s. The work explores how Afro-Cuban religion has evolved and flourished in relation to particular U.S. urban settings: how it has shaped and has been shaped by those settings, e.g., Union City, New Jersey and Manhattan.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
290 p, The felonious taking of personal property in the possession of another, from his person or immediate presence, and against his will, accomplished by means of force or fear
