African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
256 p., This book takes as its premise that the basic configuration of the plantation, in terms of its physical layout and the social relations it created, was largely the same in the Caribbean and the American South. Essays written by leading authorities in the field examine the cultural, social, and historical affinities between the Francophone Caribbean and the American South, including Louisiana, which among the Southern states has had a quite particular attachment to France and the Francophone world. The essays focus on issues of history, language, politics and culture in various forms, notably literature, music and theater.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
340 p., Sailing the tide of a tumultuous era of Atlantic revolutions, a remarkable group of African-born and African-descended individuals transformed themselves from slaves into active agents of their lives and times. Reconstructs the lives of unique individuals who managed to move purposefully through French, Spanish, and English colonies, and through Indian territory, in the unstable century between 1750 and 1850. Mobile and adaptive, they shifted allegiances and identities depending on which political leader or program offered the greatest possibility for freedom.
Austin: University of Texas Press, Austin, Institute of Latin American Studies
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
330 p, Based on a decade the author spent among the African-Caribbean "Creole" people on Nicaragua's southern Caribbean coast, Disparate Diasporas is a study of identity formation and politics in that community. Shows how a particular Black community can evolve distinct types of diasporic consciousness, and, depending on the historical moment, how different types of memories, consciousness, and politics come to predominate. Focusing on the period of the 1970s and 1980s, explains the inability of the Sandinistas to come to terms with the racial and cultural challenge to the Nicaraguan nation posed by the Creole community.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
309 p., Offers a corrective to some of America's institutionalized invisibilities by delving into the submerged networks of ritual performance, writing, intercultural history, and migration that have linked the coastal U.S. South with the Caribbean and the wider Atlantic world. Draws from Haitian Vodou and New Orleanian Cuban and South Floridian Santería,and Afro-Baptist (Caribbean, Geechee, and Bahamian) models of encounters with otherness.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
402 p., Intends to illuminate old creole societies and emerging cultures and identities in many parts of the world. This book covers areas that include Latin America, the South Atlantic/Indian oceans, the Caribbean, West and East Africa, the Pacific and the US. It provides a reader-friendly and informative overview of creolization. Includes Jean Bernabe, Patrick Chamoiseau and Raphael Confiant's "In Praise of Creolite" and Mary Gallagher's "Creolite Movement: Paradoxes of a French Caribbean Orthodoxy," Gordon Rohlehr's "Calypso Reinvents Itself" and Aisha Khan's "Sacred Subversions? Syncretic Creoles, the Indo-Caribbean and 'CULTURES In-Between'."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
313 p., Analyzes the phenomenon of mati work, an old practice among Afro-Surinamese working-class women in which marriage is rejected in favor of male and female sexual partners. Wekker describes the lives of these women, who prefer to create alternative families of kin, lovers, and children, and gives a fascinating account of women's sexuality that is not limited to either heterosexuality or same-sex sexuality. She offers new perspectives on the lives of Caribbean women, transnational gay and lesbian movements, and an Afro-Surinamese tradition that challenges conventional Western notions of marriage, gender, identity, and desire.
Los Angeles, CA: University of California, Los Angeles
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
411 p., "Even though accepted definitions of the Caribbean Creole focus on its status as native to the region, it is just as emphatically tied to somewhere else, giving it a vexed status. Through a comparative analysis of fictional, sociological, historical and psychological portraits of the Caribbean Creole, I argue that the Creole's working definition is equally indebted to casting it as a cultural outsider in local contexts in and around the Caribbean." --The Author
