234 p., This dissertation examines the various discursive expressions of black agency that formed the stereotypical representations of African descendants found in Victorian racial discourse. It is, therefore, an analysis of the discursive practices of peoples of African descent and not of the actual stereotypes frequently associated with Victorian racial discourse. A close reading and analysis of the discursive practices of peoples of African descent subject to British rule will generate more focused critical narratives about the fantasies that plagued the British imagination well into the 20sth century. This study also suggest that contemporary scholars should look at Victorian racial discourse as an active dialogue and conversation with the Other, rather than a description of the psychology of power.
Celton,Dora Estela (Author), Miró,Carmen A. (Author), and Sánchez-Albornoz,Nicolás (Author)
Format:
Book, Whole
Publication Date:
2000
Published:
Córdoba, Argentina: Universidad Nacional de Córdoba
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
763 p, "Este volument reúne las ponencias... en el Seminario Internacional sobre Cambios y continuidades en los comportamentos demográficos en América: la experiencia de cinco siglo, realizado en Córdoba, Argentina, entre los días 27 y 29 de octubre de 1998)." Articles chiefly in Spanish; one article in English and four in Portuguese
The political awareness of Afro Cubans remains exclusively tied to the Revolution. "And [Fidel Castro] is the one sustaining the Revolution: the reason Cuba is so strong is because of Fidel," said a prominent U.S.-based Afro Latino journalist who preferred not to be named. "After Fidel, the Cubans in Miami will simply pounce on the island," this journalist contends. "They have connections in Cuba; they have their people in place in Cuba already. When they take over they're going to be opening up the political arena to the U.S. again. Cuba has ostensibly been "independent" since Dec. 10, 1898, following decades of fighting between the nation's independence army, the Cuba Libre, and Spain. By 1898, the war was between Spain and the United States, but Cubans had declared their independence as early as Oct. 10, 1868. At that time, they'd also called for the island to end its enslavement of Black people, but emancipation from slavery was not made law until Oct. 7, 1886.
Cateau,Heather (Author) and Carrington,Selwyn H. H. (Author)
Format:
Book, Whole
Publication Date:
2000
Published:
New York: P. Lang
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p, Contents: Eric Williams and Howard university / John Hope Franklin -- The legacy of Eric Williams / George Lamming -- Eric Williams and his intellectual legacy / Colin Palmer -- Capitalism and slavery, fifty years after / Joseph Inikori -- Capitalism and slavery / Seymour Drescher -- William as historian / Andrew O'Shaughnessy -- Capitalism and slavery / Ibrahim Sundiata -- Economic aspects of the british trade in slaves / William Darity -- Planters, slaves and decline / David Ryden -- War, revolution and abolitionism, 1793-1806 / Claudius Fergus -- Globalization / Kari Levitt
Considers the second part of Eric Williams book Capitalism and Slavery, where he argues that "Britain's changing attitude to slavery and the slave trade was essentially a function of her changing economic situation and interest." Looks at the Williams' "interpretation of Pitt's conduct, of the abolition of the British slave trade in 1807, and of Palmerston and the suppression of the foreign slave trade."
"C.L..R. James' 1938 seminal text, The Black Jacobins, and Eric Williams' 1944 tour de force, Capitalism and Slavery, constitute much more than foundational works in West Indian nationalist historiography. Both authors, born in colonial Trinidad and writing Caribbean history within its Atlantic context, made significant contributions to development discourse within the traditions of Enlightenment Idealism. As critical realists they considered popular historiography indispensable to any attempt to root philosophical ideals within recognizable terms of everyday living. In The Black Jacobins, James documents the struggles of the enslaved peoples of St. Dominique, the mercantile showpiece of French colonial capitalism in the West Indies for freedom and social justice. In addition, he details the transformation of this successful anti-slavery rebellion into something much more elaborate in terms of Atlantic history--the creation of Haiti, the Caribbean's first nation-state. In Capitalism and Slavery, Williams expands and develops the paradigm of African labor enslavement and European capital liberation, first outlined by James in The Black Jacobins, that became the basis of the revolutionary reorganization of productivity for European economic development." (author)
