Three poems by Claudine Michel. "Unequal Distribution." First Line: Unequal distribution that forces; Last Line: to throw away her whistle and dream of a new Haiti? "Darkness." First Line: It is; Last Line: comes. "Brigitte." First Line: Did your mother call you Brigitte; Last Line: Child?
More than two hundred Haitian artists came together at "Russo's On the Bay" in Queens, New York on June 5th, 2005. They came from Haiti, Canada and throughout the USA. Namely painters, dancers, musicians, gospel singers, writers and poets, they came to celebrate the birth of the United Haitian Artists' Foundation. It was a glamorous endeavor with excited people of Haitian culture, united in their noble and national mission to bring about awareness, growth and excellence to Haitian artists as a whole, and to the world at large.
Investigates Haitian women''s most pressing health needs, barriers to meeting those needs and proposed solutions. The impetus for the study was to get community input into the development of a Family Health Centre in Leogane, Haiti.
This paper provides a cross-cultural analysis of the experiences of Oxfam GB in supporting urban community-based disaster risk reduction in Haiti, Guyana and the Dominican Republic. The paper focuses on the efforts of Oxfam GB and its local partners to overcome the determining influence of local governance on who benefits from interventions, and the longevity of positive outcomes.
237 p., Arrivé en Haïti avec les Noirs d'Afrique aux 15e et 16e siècles, le vodou est depuis ce temps un élément de la culture haïtienne. Il y a aujourd'hui une coexistence des catholiques, des protestants avec les vodouisants d'où le problème de syncrétisme qui caractérise le vodou. Le silence entretenu à son sujet, dans divers milieux et pour. différentes raisons, renforce les préjugés vieux de plusieurs siècles et rend difficile l'évangélisation. Évangéliser la personne vodouisante suppose de bien connaître sa perception de Dieu et les valeurs véhiculées par le vodou. Un sondage auprès des jeunes et d'adultes a enrichi mes connaissances sur le vodou et les moyens d'une évangélisation en Haïti.
The author's thoughts on service work during a summer 2010 travel course to Haiti with a group from Saint Mary's College of California and reflections on the complexity of service learning and disaster relief work. A dilemma concerning the installation of a rainwater capture system on a house brought to light the issue of what the family thought they needed versus what the group thought they needed. The decision making process is discussed.
