John F. Kennedy School of Government, Harvard University
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
14 p., In the months before the January earthquake, Haiti and its criminal justice institutions were the subject of an unprecedented effort by two UN agencies to measure the state of the Rule of Law. Drawing on the results of that pre-quake assessment as well as on post-quake assessments of the justice sector, this paper raises four questions that should guide recovery and further development of the police, courts, and prisons in Haiti -- questions that focus attention on the meaning of justice sector reform for the people of Haiti, especially the poor. Tables.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
276 p, The history of Haiti throughout the twentieth century has been marked by oppression at the hands of colonial and dictatorial overlords. But set against this "day for the hunter" has been a "day for the prey," a history of resistance, and sometimes of triumph. With keen cultural and historical awareness, Gage Averill shows that Haiti's vibrant and expressive music has been one of the most highly charged instruments in this struggle—one in which power, politics, and resistance are inextricably fused.
Explores such diverse genres as Haitian jazz, troubadour traditions, Vodou-jazz, konpa, mini-djaz, new generation, and roots music. He examines the complex interaction of music with power in contexts such as honorific rituals, sponsored street celebrations, Carnival, and social movements that span the political spectrum.
333 p., Examines both historical and contemporary attempts by the people of Ouidah, Benin Republic in West Africa and in the Caribbean country of Haiti to confront and reconcile their relationship via the transatlantic slave trade. Oral and visual narrative have been central to this process as people represent, reflect and interpret a past that is fraught with gaps, silences and erasures. Proposes that the process of remembrance mirrors a traditional rites of passage whereby one lives as part of a community, dies to the past and then is reborn anew in the community. Both Ouidahans and Haitians now occupy a liminal space--an exilic space--in which they struggle to remember a past that was for many years repressed and suppressed.
Very few people have ever heard of the war between the Blacks and Mulattoes in Haiti. This was a war between light-skinned Blacks and dark skinned Blacks. Interestingly, outsiders who had a stake in dividing Haiti's victorious army engineered this war. The old adage of divide and conquer that was used and is still used. If the students at Howard University who devised the paper bag test had only read of the war between mulattoes and black in Haiti they would have been ashamed of their actions. Other African Americans immigrated to Haiti, stayed, and became prominent members of Haitian society. Hezekiah Grice was an Afro American leader, and a supporter of emigration by Blacks to Haiti. He was convinced that there would never be full emancipation for Blacks in this country. Outraged at the treatment of his people in America, he immigrated to Haiti, and became the director of Public Works in Port-Au-Prince.
WASHINGTON (NNPA) - As the despair and devastation caused by the 7.0 seismic earthquake that rocked Haiti in January threatens to shift to the periphery of America's consciousness, many of the nation's most respected celebrities, activists and businessmen recently joined forces to secure long-term relief for the ravaged country. Actoractivist Danny Glover and Haitian-born actor Jimmy Jean-Louis were honored at the To Haiti with Love benefit, Sun., March 21, a gathering of Black business leaders and entertainers designed to streamline both strategic and financial relief efforts.
Examines the relationship between acculturative stress and depressive symptoms among Haitian immigrant generation women in the United States. Recommendations highlight methods for integrating assessment, therapeutic approach and the client's background when making decisions about treatment as well as other areas of which the therapist may need to be aware when providing culturally appropriate therapy to Haitian women.
480 p., By the end of 1825, 6,000 African Americans had left the United States to settle in the free black Republic of Haiti. After arriving on the island, 200 immigrants formed an enclave in what is now Samaná, Dominican Republic. The Americans in Samaná continued to speak English, remained Protestant (in a country of devout Catholics), and retained American cultural practices for over 150 years. Relying on historical archaeological methods, this dissertation explores the processes of community formation, maintenance, and dissolution, while paying particular attention to intersections of race and nation.
