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2. Afro-Cuban journalist speaks on racial discrimination in Cuba
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Carrillo,Karen Juanita (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2000-12-14
- Published:
- New York, NY
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- New York Amsterdam News
- Journal Title Details:
- p. 2
- Notes:
- Enrique Patterson, a columnist at Miami's El Nuevo Herald, recently spoke at Baruch College in New York City about racial discrimination in Cuba. Patterson, who is Cuban-American, said Cuban culture has a tradition of racism that developed before Fidel Castro and has not ended under Castro's reign. Patterson said racism is preventing a transition to democracy.
3. Another Angle: Human Football - The Cuban/American Battle
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Culvert,Edward R. (Author)
- Format:
- Newspaper Article
- Publication Date:
- 1999-12-15
- Published:
- Jamaica, NY
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- New Voice of New York, Inc.
- Journal Title Details:
- 37 : 11
- Notes:
- The news media showed pictures of the immediate family and family friends. What I found amazing is that it appears that only light-skinned Cubans are trying to escape from their homeland. I saw the Cuban basketball team in the late Olympics. I have also seen pictures of Cubans in a television special one by Harry Belafonte. What I saw were dark-skinned Cubans having the time of their lives. It made me wonder, in light of what I have been told by African people living in Florida, that the light-skinned Cubans are more racist that some southerners. What is really going on in Cuba, and what is this Elian Gonzales issue about? The more I got into thinking this way, the more questions were raised. Why are most of the people trying to escape from Cuba light-skinned? Why are the majority of the athletics in the Olympics dark-skinned? The women's basketball team and the volleyballs teams were the bomb. They were some big, pretty sisters. I also thought of the Haitians. Why are Haitians sent back to Haiti and Cubans allowed to stay in America? They are both supposedly oppressed people. The Haitians are dark and the Cubans, who are trying to escape, light. Is there something more than meets the eye?
4. Black Cubans Are Proud Of Their Dark Skin, Thick Lips, Wide Hips
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Hall,Wiley A.,III (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2000-07-12
- Published:
- Jacksonville, FL
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- The Jacksonville Free Press
- Journal Title Details:
- 28 : 3
- Notes:
- "You must understand that we are very different in Cuba," insisted Gabriel Molina Franchossi, director of Gramma newspaper, the official organ of the communist party in Cuba. "To Afro-Cubans, big lips and big backsides are objects of beauty. To us, such images represent the feminine ideal." Afro Cubans also seem naive. Cubans are fond of saying that Fidel Castro abolished racism when he came into power 40 years ago, as though this can be accomplished by a simple decree. What they really mean, of course, is that Castro outlawed discrimination And again, who am I to say he hasn't? In the United States, discrimination didn't become illegal until the mid-60s when Congress passed a series of civil rights laws effecting voting rights, equal employment, and fair housing. By 1968, Richard Nixon was ending a wave of white backlash into power and the process of undermining those gains began. Blacks appear to have had a different experience in Cuba, where better than 40 percent of the population is either Black or mestizo (mixed) and where a fair percentage of those who are considered "white" acknowledge some degree of African or mestizo blood in their heritage. "We in Cuba are not so easily categorized as in the United States," said Reynaldo Calviac Lafferte, director of the International Press Center. He pointed to a wall in his office. "In the same family, there are some who are as white as that wall." Then he slapped his patent leathers. "And there are some who are as black as my shoes. For us, race is not an issue like it is for you."
5. End racist policy toward Haitian immigrants
- Collection:
- Black Caribbean Literature (BCL)
- Format:
- Newspaper Article
- Publication Date:
- 2002-04-30
- Published:
- Chicago, IL
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Chicago Defender
- Journal Title Details:
- p. 9
- Notes:
- -, An editorial asserts that the Chicago Defender joins the Congressional Black Caucus, the Miami Branch of the NAACP and Rep Carrie Meek in denouncing a Bush administration directive requiring INS officials to arbitrarily detain Haitian refugees seeking asylum in the US.
6. Learning from the Black experience in Cuba
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Hall,Wiley A.,III (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2000-03-03
- Published:
- Washington, DC
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Afro - American Red Star
- Journal Title Details:
- 28 : A10
- Notes:
- "You must understand that we are very different in Cuba," insisted Gabriel Molina Franchossi, director of Gramma newspaper, the official organ of the communist party in Cuba. "To Afro-Cubans, big lips and big backsides are objects of beauty. To us, such images represent the feminine ideal." Under Castro, Blacks are well represented in the country's ruling bodies. Cuba has one of the highest literacy rates in the world and mortality rates comparable to that of Europe and the United States. Successful Afro Cubans are quick to note that they and their children have been afforded opportunities since what they call "the triumph of the Revolution" that they would never have received under the old regime.
7. Racism Caribbean Style
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Layng,Anthony (Author)
- Format:
- Newspaper Article
- Publication Date:
- 1991-04-30
- Published:
- Miami, FL
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Caribbean Today
- Journal Title Details:
- 5 : 5
- Notes:
- Another established Caribbean tradition runs counter to the claim that racism there is unusual and of recent origin. This is the tendency to account for a person's character by identifying the racial identity of that individual's parents. West Indians, quite spontaneously, account for each other's personality traits with statements such as "Well, after all, his father was white," or "His father was quite dark you know. In Guyana and Trinidad, one hears frequently that East Indians are by nature "cheap". Elsewhere, Syrians and Jews are, reportedly, successful merchants because of their "clannishness". The Caribs of Dominica are described as Creoles as "lazy drunkards", and the Caribs accuse Creoles of being "mean" and "immoral". Throughout the islands, Creoles who are dark are said to be less motivated for success, and those who are lighter are accused of being snobbish and too sober for their own good. Since independence, racial discrimination has been systemically condemned, and with a good deal of success. But racism (at least in the form of the belief that "once we know a person's racial background, we then know much about that persons' abilities and character traits,") is very much ingrained in the thinking of many West Indians. This style of racism has met with no effective challenge comparable to the American Civil Rights Movement of the 1960's. In the absence of racial segregation or the North American type of racial polarization, and with what scholars call the Caribbean "myth of racial harmony," most leaders throughout the region seldom address this insidious racism.
8. Work experiences of professional West Indian immigrant women in the United States: An exploratory study
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Barrett,Kyla-Gaye Simone (Author)
- Format:
- Dissertation/Thesis
- Publication Date:
- 2010
- Published:
- New Jersey: Rutgers The State University of New Jersey
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- ProQuest Dissertations and Theses
- Notes:
- 203 p., Explores the work experiences of professional Caribbean immigrant English-speaking women in the United States. Much study has been dedicated to the experiences and success of Caribbean immigrant women and men in service and domestic roles. The study explores these professional immigrant women's experiences attaining career success in the United States racial society. Data was obtained from 12 professional Caribbean immigrant women using semi-structured interviews conducted by the researcher.
9. `Unequal justice': Haiti vs. Cuba
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Strausberg,Chinta (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2000-04-24
- Published:
- Chicago, IL
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Chicago Defender
- Journal Title Details:
- 252 : 1
- Notes:
- "In our Cold War fight with Castro, (we were) willing to subsidize Cubans to leave to come here and at the same time lock Haitians out. That is not fair, and we deserve a different policy," [Jesse L. Jackson Sr.] said. He said the U.S. pays to bring Cubans here, subsidizes them, but pays to send Haitians back to Haiti. "That's not fair," he stated. "Haiti fought for our freedom." "The Cubans are political refugees looking for political freedom, and they're given money to come, but, the Haitians are economic refugees so they must go back. There are more Haitians who've died... than Cubans," Jackson said calling for an end to the double standard of refugees between Cuba and Haitians seeking to come to America.