"I know he's looking down now on [President Obama] saying, 'Good job Barack, but you've got a lot more to do,'" said [Joseph Biden], who was introduced by the university's interim president, Sandra T. Thompson. "It's not merely the news reel, this is zeal," he said of the earthquake's impact on Haitian-Americans. "It's about their brothers, sisters, mothers and fathers." Of his visit to Miami's Haitian community, the vice president said his attempt to participate in an "off-the-record" visit to a church so that he could attend a Catholic Mass in Little Haiti resulted in Haitian-Americans demonstrating tremendous generosity, "even in the midst of their grief."
[Marcus Garvey] studied all of the literature he could find on African history and culture and decided to launch the Universal Negro Improvement Association with the goal of unifying "all the Negro peoples of the world into one great body and to establish a country and government absolutely on their own". In addition, Garvey started his own newspaper. He did not have a forum to express his philosophy in the white newspapers, so he started the Negro World. The Negro World was the U.N.I.A. weekly newspaper, published in French and Spanish as well as English. In it African history and heroes were glorified.
This analysis of 1980 Census data shows that in 1979 immigrant black men had higher employment rates than native-born black men, but the wages of employed members of the two groups were nearly the same. On a variety of employment and wage measures, black Jamaican and other Caribbean immigrant men in 1979 were remarkably similar to native-born black "movers" (men who had moved out of their state of birth by the Census date).
191 p., How does recent black migration impact Atlanta's geographies of black life? Since 1990, the Atlanta metropolitan region has become a major destination for three groups of black migrants from disparate origins: native-born "return south" blacks from other U.S. regions, Afro-Caribbean immigrants, and sub-Saharan African immigrants. These migrants' ethnic diversity dismantles existing notions of "black" culture, politics, and place. Black Migration to Atlanta revises scholarship by demonstrating that we cannot understand the complexity of black lives in Atlanta without investigating the complex relationship between space, migration, and popular culture. Atlanta emerges not just as an urban core, but as a region --a multiplicity of metropolitan sites--imagined and contested through residential patterns, commercial geographies, and popular culture's attempts to accommodate cultural and geographic shifts brought by recent black migration.
Recent research has shown blacks are not all equally disadvantaged when compared with whites. In some cases blacks surpass whites in terms of median income, especially foreign-born blacks. Yet, blacks fare worse when compared with whites on indicators of asset ownership. Despite that, some black ethnic groups including those with roots in the Caribbean or from Africa have been shown to have higher rates of home ownership and higher housing values than African-Americans.
New York Cambridge Mass.: Russell Sage Foundation Harvard University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
413 p, The story of West Indian immigrants to the United States is considered a great success. Many of these adoptive citizens have prospered, including General Colin Powell. But Mary Waters tells a very different story about immigrants from the West Indies, especially their children. She finds that when the immigrants first arrive, their knowledge of English, their skills and contacts, their self-respect, and their optimistic assessment of American race relations facilitate their integration into the American economic structure
