Bardellos, Marcia Dutra (author), Pedrozo, Eugenio Avila (author), and Van der Lans, Ivo. (author)
Format:
Book chapter
Publication Date:
2009
Published:
International
Location:
Agricultural Communications Documentation Center, Funk Library, University of Illinois Document Number: C29803
Notes:
Pages 127-145 in Adam Lindgreen and Martin K. Hingley (eds.), The new cultures of food: marketing opportunities from ethnic, religious and cultural diversity. Gower Publishing Limited, Surrey, England. 319 pages.
"In this paper the process of creolisation will be considered through analysis of the wills and testaments of African, black and mixed-race women in nineteenth-century Salvador da Bahia, Brazil. As primary sources these will and testaments provide evidence concerning material, social and cultural markers of creolisation." [ABSTRACT FROM AUTHOR];
Examines the meanings of the marvelous in the context of the Afro-Brazilian ritual called the Reinado de Nossa Senhora do Rosário, according to the way it is applied in the song lyrics and in participants’ verbal discourses. Analyses were based on participants’ perspectives about the origin and history of their religious tradition, which is based on their enslaved ancestors’ experiences of pain. Those facts and events still highlight the sense of belonging to this tradition nowadays and make their performative acts meaningful, significant, and thus wonderful., unedited non–English abstract received by RILM] Os significados da ‘maravilha’ no contexto do Reinado de Nossa Senhora do Rosário, tal como o termo é utilizado nos cantos e nas elaborações discursivas dos congadeiros, são aqui abordados a partir da perspectiva desses participantes sobre a origem e o percurso histórico de sua tradição religiosa, calcada na experiencia da dor de seus ancestrais escravizados. Tais fatos e eventos ainda motivam o pertencimento a essa tradição no presente e preenchem de sentido, de significância e, consequentemente, de maravilha as ações performáticas atuais.
(NNPA) - Brazil has long been the best kept secret of the Black Diaspora. Its population of more than 100 million Blacks (51 percent of the total population) makes it at least the second largest Black population in the world. This nation has been a sleeping giant in the global arena but is taking big steps to enter into the distinction of a First World Nation. Right now it is a leader of the emerging Second World nations and takes the leadership role with India at all global and United Nations conferences and summits. Brazil's President Lula da Silva proudly considers himself the leader of "People of Color". On the other hand, Brazil's bid via Rio de Janeiro was a super winner. It vowed to rebuild the slums of Rio and empower the masses. The infrastructure, job opportunities and contractual bidding would be thoroughly diverse and would make the Olympics Committee proud. It was a slam dunk! In the end it was Rio de Janeiro in first place, Madrid in second, Tokyo is third and the stinky Chicago bid dead last.
Palherino sits right above the main docks where ships brought Africans into the country for slavery. The area was given the name Palherino because it was the place where African people were punished. When you walk into Palherino you are greeted by four large Catholic churches that rope off a section of Palherino where a main stage is usually built for free concerts. During the festivities, barbeque pits with seasoned chicken grilling are set up everywhere. And families sell fruit, foods, drinks and beer, all the while dancing to Rhumba or Merengue. Walking through Palherino you will see women of all sizes, shades and colors dressed in big, elaborate head wraps with full white skirts or dresses. This is the traditional Brazilian dress for black women, most of whom earn their living by assisting tourists to restaurants or around Palherino.
"The children were killed so that they wouldn't grow up and become criminals, that's the philosophy of the people in power here. Being Black is as negative as it gets - it's a lot different from living here in England. I was really surprised when I came to Britain, to see Black people on TV, driving nice cars and dressing in fine clothes - it was a real surprise. In Brazil that would not happen. The only people you would see doing well would be the people with blue eyes and blonde hair." Earlier this year the Brazilian Centre for Expression of Marginalised Populations (CEAPM) planned to sue Transport Minister Eliseu Padilha after ahe made a racist remark about one of Brazil's national heroes, footballer Pele. A Brazilian Embassy spokesman told The Voice that it's not racism but rather the distribution of wealth that puts Blacks on the bottom of the pile. The spokeswoman said: "I am not denying that racism exists in Brazil but racism is a universal thing. The UK is more racist than Brazil. The main problem with my country is an economic/class one - the Black people do not have the economic muscle to climb to the top. The roots of this are deep in our history.
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. The author discusses Gates' exploration of the history of early race mixture, the contemporary valorization of Blackness, and racial inequality in Brazil.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
373 p, The search for Africa in Candomblé is a significant shift and means of access to critical understanding of the depth of world history and "mixing" of the new social movements of belief and of the sacred
Schneider, Ivo Alberto (author / Federal University of Rio Grande do Sul, Brazil)
Format:
Conference paper
Publication Date:
1974
Published:
USA
Location:
Agricultural Communications Documentation Center, Funk Library, University of Illinois Box: 31 Document Number: C12494
Notes:
Francis C. Byrnes Collection; See B03082, Pages 88-97 in Robert H. Crawford and William B. Ward (eds.), Communication strategies for rural development. Proceedings of the Cornell-CIAT international symposium, Cali, Colombia, March 17-22, 1974. Cornell University, Ithaca, NY. 278 p.
Campinas: Instituto de Estudos da Linguagem da Universidade de Campinas
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
232 p, Cruz e Souza and Lima Barreto works evince similar strategies to face historical circumstantial challenges relevant to the end of the 19th Century. Concerning the racial exclusion processes enrooted in the preceding centuries due to slavery, the authors developed the collective trauma consciousness and its further consequences on daily lives within the poetical and fictional areas.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally presented as the author's (Luiz Silva's) thesis (doctoral)--Universidade Estadual de Campinas, 2005., 294 p, Cruz e Souza and Lima Barreto works evince similar strategies to face historical circumstantial challenges relevant to the end of the 19th Century. Concerning the racial exclusion processes enrooted in the preceding centuries due to slavery, the authors developed the collective trauma consciousness and its further consequences on daily lives within the poetical and fictional areas.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
310 p., "The idea baianidade is very much a model, a source of inspiration, the translation of concrete reality. All cultural identities are just that: ideas. ...They unite people, facilitate dialogue, summarize important, beautiful values. As can also serve to alienate us from other people, to justify to ourselves, our faults and mistakes." --The Author, "Agnes Mariano e a "Invenção da Baianidade" (www.passieweb.com).
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
385 p., The study is not a work about religion but rather of black African identity. Leaning on three black African societies (Yoruba of Benin and Nigeria, Agni-Akan and Senufo Ivory Coast), the author investigates the notion of person. Faced with the question of death, passing moment of earthly existence of man to his condition.
