A graduate of Howard University and the Wharton School of Business in Philadelphia, Crenshaw currently serves as vice president for economic development of the Washington, D.C.-based Organization of Africans in the Americas (OAA). Founded nearly six years ago as a support group, OAA functions as a resource and referral center of data, service and empowerment of Africans in the Americas. Nevertheless, Franklin is eager to point an emerging Black movement across Latin America that is battling to become a part of the political and economic process of the region. "We are now working very hard to ensure that genuine changes are brought about, especially as they affect the lives of the millions of Blacks in Latin America," the OAA executive director said. Some of those changes include linking Black Latin students and other aspiring small entrepreneurs with the Howard University Small Business Center in northwest Washington, D.C. "We are working to develop sustainable linkages between Blacks in America and Blacks in Latin America," said Crenshaw, who noted that Howard already has a growing number of Black Latin American students.
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. The author discusses Gates' exploration of the history of early race mixture, the contemporary valorization of Blackness, and racial inequality in Brazil.
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. The author discusses the conceptualization of blackness in the Dominican Republic.
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. Explores how racial polemics are explicitly entangled with the politics of Revolution in Cuba. Adapted from the source document.
Here is a big bomb. What people need to do is to examine the number of people who list themselves as Negro in Central and South American countries. Then cultural shock sets in. Spain imported in its possessions, Negroes by the thousands. Mexico, Peru, Panama, Columbia, and Argentina, all had large Negro populations. Today many of these Negroes have assimilated into the population, and are no longer distinguished as Negroes.
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. The authors examine Gates' presentation of blackness in Mexico and Peru. Their critique of the film focuses on the themes of national ideology, racial categorization, and portrayals of the 'black' experience.
Rodríguez,Jaime Arocha (Editor) and Quintero Barrera,Rosa Patricia (Editor)
Format:
Book, Whole
Language:
Spanish
Publication Date:
2009
Published:
Bogotá: Universidad Nacional de Colombia, Facultad de Ciencias Humanas, Centro de Estudios Sociales, Grupo de Estudios Afrocolombianos
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Papers from a seminar held Oct. 28-29, 2004, at the Biblioteca Luis Ángel Arango, Bogotá, Colombia., 293 p., A collection of personal tributes to the life and work of Nina S. de Friedemann, as well as writings related to her research on the black population in Colombia.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
401 p, The distinct but extraordinary diverse ethnic and cultural identities of Afro-Latin Americans have received little official recognition. But today a growing movement is voicing pride in the Afro-Latin American heritage, asserting common identities and working to defend and advance collective rights. This book provides a major human-rights-focused survey that aims to reflect and be part of that process of rediscovery and renewal. Each chapter considers a particular country or subregion.
One way the Spanish used to make money like the British in New York was to rent slaves which was called Half Slavery to Freedom. In New York, the master would allow the slave to be free as long as the slave paid a yearly fee to the master. In the Spanish possessions, a slave master would rent his slaves to people who had need of their labor. This means the master did not have to be accountable, or responsible for the upkeep of the slave or the actions of the slave. Either way it was dehumanizing for the slave.
