The islanders express a rather clear distinction between diseases which are best handled by modern “Western” medicines, those more treatable by traditional medical practices, and cases where both approaches are applicable. Communication across the different medical spheres has been facilitated by the influence of radio and T.V. and the ‘recent proliferation of “Western” patent and prescription medications. The acculturative effects of radio and T.V. are well illustrated by La Flamme’s study of another Bahamian “out-island”. (Source: Robert A. Halberstein and John E. Davies, "Changing patterns of health and health care on a small Bahamian island," Social Science & Medicine. Part B: Medical Anthropology, April 1979 13, no. 2: 153-167)
Protesters gathered at the corner of 64th Street and 22nd Ave., carrying yellow placards reading "Stop Using Black Men as Target Practice," and "Free Haitian Refugees." "If we can't vote people in the positions to do the right thing then we have no other alternative than to protest," said [Lorraine Goddard], who held a sign that read "No Justice, No Transit Tax." "We demand that the police who have been guilty of killing our youth be prosecuted and put in jail," said Mel Reeves, an organizer with the coalition. "We also demand that they free the Haitian refugees who are being held in the Chrome detention center."
Bermuda's Progressive Labor Party, supported by the island's black population, won a second term in general elections on Jul 24, 2003, but Jennifer Smith, who led the party to victory, has been ousted by a rebel Cabinet faction that claimed she was too autocratic and aloof.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
140 p, Includes Anne Dimock's "Capoeira Angola"; Bernice Reagon's "Interview with Freddy Massey, Director of the Guybau Invaders, Champion Steelband of Guyana"; and Leonard Goines' "Black music of Latin America and the Caribbean";
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
274 p, "A model for theatre scholarship on racial impersonation."—Theatre Journal Blackface Cuba, 1840-1895 offers a critical history of the relation between racial impersonation, national sentiment, and the emergence of an anticolonial public sphere in nineteenth-century Cuba. Through a study of Cuba's vernacular theatre, the teatro bufo, and of related forms of music, dance, and literature, Lane argues that blackface performance was a primary site for the development of mestizaje, Cuba's racialized national ideology, in which African and Cuban become simultaneously mutually exclusive and mutually formative." (Doris Sommer, Harvard University)
Whitten,Norman E., Jr. (Editor) and Torres,Arlene (Editor)
Format:
Book, Edited
Publication Date:
unknown
Published:
Bloomington.: Indiana University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
2 vols., If we are to understand the meanings of "blackness" in the African diaspora and elsewhere, we must critically examine the paradigms that have emerged over the past five centuries out of Euro-American racism and black liberation. So argue the editors of these seminal volumes that add immeasurably to our understanding of black experiences in Central America, South America, and the Caribbean while establishing new research directions.
Whitten,Norman E. (Editor) and Torres,Arlene (Editor)
Format:
Book, Edited
Publication Date:
1998
Published:
Bloomington: Indiana University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
520 p., Argues that if we are to understand the meanings of blackness in the African diaspora, and elsewhere, we must critically examine paradigms that have emerged over the past five centuries out of Euroamerican racism and black liberation. This work clarifies many issues of cultural representation and social identity in Latin America and the Caribbean.
295 p., In the Bahamas, racism disguises itself under nationalism, education,language, and immigrant status. This study describes the racial dynamics (within African- Diasporic populations) rooted in European colonialism. The Bay Street elite represented European colonialism in the Bahamas as late as the 1970s and transformed the Bahamas into a liberalized economy that relies primarily on tourism. The tourist industry began in the late 1950s, when the Bay Street elite recruited Haitian workers as Cuba denounced tourism at the beginning of the Castro regime. As the profits from the tourist industry declined during the 1970s, Bahamians accused Haitian migrants of being a threat to national security rather than a necessary source of cheap labor. Bahamian print media is the main vehicle for the practices of discrimination against Haitians. This study examines editorials, articles, letters to the editors, and cartoon images from 1959 to 2012 to understand how Bahamians marginalize Haitians and their descendants.
