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2. Despite Haiti's Problems, Bicentennial of Slave Victory Celebrated Worldwide
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Auguste,Wilner (Author)
- Format:
- Newspaper Article
- Publication Date:
- Dec 2004
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 12 : 2
- Notes:
- Throughout the year, UNESCO had organized many commemorative events in close cooperation with its member states" and governmental and non-governmental organizations, such as the launching of the research and information program "the Forgotten Slaves," an exhibit at the UNESCO's headquarters in Stockholm Sweden entitled "Lest We Forget: Triumph on Slavery," the Ceremony of the Award of Toussaint Louverture Prize, the International Conference on the theme "Issues of Memory: Coming to terms with the Slave Trade and Slavery," and the International Symposium on the Slave Trade Archives Project in Havana, Cuba, and so on. The worldwide, yearlong commemoration of the 200th Anniversary of the Haitian Slave Revolution Victory was very important for Haitians and Blacks all over the world. The 1791 revolution, which took place during the 18th Century, beside the American Revolution of 1774 and the French Revolution of 1789, was excluded for years from the pages of world history textbooks, despite its contribution to the abolition of slavery in the world.
3. Douglass's keen observations on Haiti's many firsts, failings
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Ibokette,Yolette (Author)
- Format:
- Newspaper Article
- Publication Date:
- Aug 2007
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 8 : 7
- Notes:
- In this issue, we'll see why [Frederick Douglass] believed Haiti not only worried but scared slave-holding Americans. We'll also discuss why he believed Haiti is a country of "firsts" and his answers to critics that the country is doomed due to its roots in voodo. His actual words will be in italics. While slavery existed amongst us, Haiti's example was a sharp thorn in our side and a source of alarm and terror.
4. Frederick Douglass offered keen insights into Haiti's strengths, weaknesses
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Yolette Ibokette (Author)
- Format:
- Newspaper Article
- Publication Date:
- May 2007
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 5 : 9
- Notes:
- [Frederick Douglass] lamented the fact that the U.S. continues to shun Haiti although it has enriched American merchants, farmers and the country overall. He acknowledged a common complaint of Americans at the time that Haiti was more friendly to France and other European countries than the U.S. However, he partly blamed the US for not reaching out to Haiti with respect and friendship. He also cited Haiti's many institutional and cultural connections to France - language, literature, laws and government - as reasons for its friendship with France. Still, Douglass asserted that the main reason for the United States' ambiguous attitude towards Haiti was racial. In discussing Haiti's geography, Douglass lavishly praises its climate; lofty mountains; strikingly beautiful valleys, lakes, rivers and plains; blue waters and the exquisite Bay of Portau-Prince and Mole St. Nicolas. Douglass noted that the U.S. wanted the Mole for a naval station in order to dominate the area's commercial market before and after the then anticipated Nicaragua Canal was completed. The U.S. was also considering taking the Mole by force, if necessary. However, Douglass warned them that Haiti would not peacefully give up the harbor and that it would cost too much to take it by force.
5. Haiti represented at the 32nd convention of Black Mayors in Memphis, Tennessee
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Magloire,Paul (Author)
- Format:
- Newspaper Article
- Language:
- French
- Publication Date:
- May 3-May 10, 2006
- Published:
- Brooklyn, NY
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Haiti Observateur
- Journal Title Details:
- 18 : 7
- Notes:
- At the 32nd convention of Black Mayors, which was held in Memphis, Tennessee, from April 26 to 30, 2006, Minister of Interior and Territorial Collectivities Paul Magloire led the Haitian delegation. In the name of the interim government of Haiti, here is the speech he pronounced April 28, on the third day.
6. Let's fix Haiti once and for all
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Alford,Harry C. (Author)
- Format:
- Newspaper Article
- Publication Date:
- Jun 17-Jun 23, 2010
- Published:
- New York, NY
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- New York Beacon
- Journal Title Details:
- 24 : 6
- Notes:
- Yes, we owe Haiti. Unfortunately, we have shown little appreciation. My generation has witnessed Haiti in a multi-decades long downward spiral. There have been the dirty Papa Doc regime; the dirty Baby Doc regime; the dirty Aristide regime and dirty everyone else who supposedly had the trust of the people. The United States has sent troops there on various occasions but it was not to strengthened or liberate the people. Preference should be given to Haitian owned businesses in this rebuilding. Partnerships with Haitian and African Americans should be allowed. The money generated from these contracts should stay in Haiti and be taxed by the Haitian government. All, I mean ALL jobs, should be offered first to Haitians with the first right of refusal. It is noble for the world to come to the aid of Haiti but there must be a strategy that will empower the people of Haiti during and afterwards. For the first time in history, we have a chance to make Haiti independent, self sustaining and free.
7. NAACP: $1.5 bil Cuba deal aids Black farmers
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Strausberg,Chinta (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2002-11-18
- Published:
- Chicago, IL
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Chicago Defender
- Journal Title Details:
- p. 3
- Notes:
- A trade accord spearheaded by the NAACP worth $1.5 billion between the Cuban government and black farmers was heralded on Nov 17, 2002 by the Rev Al Sampson, who called the accord an "international window of opportunity" for African Americans. Sampson, who works with African American farmers, said this agreement gives black farmers an "international window" through Cuba into the Caribbean.
8. Spiritual Essence of Our People Missing from Aristide's Rule
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Zoboi,Ibi Aanu (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2004-03-31
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 3 : 11
- Notes:
- Who is it that speaks for our private face? Those of us who take communion at Mass on Sunday morning still intoxicated with the echoes of beating drums from the Vodun ceremony the night before. You know the saying: We are 95% Roman Catholic and 95% percent Vodun. What is it that makes a former Catholic priest more apt to run a country than say, a Vodun priest, a Hougan? To most of us, this would be an atrocity. The country would certainly fall into the wrath of hell if this were to take place. We are trying to move forward not backward, the voices of decency would say. And besides, you would not find a well-educated, well-traveled Vodun priest in the mountains of Ayiti. Ayiti's vision is found in Vodun. Not the religion that it has become, but the very essence of the spirituality. It is the essence of the Ayitian people. After all, these were the conditions under which Ayiti gained its independence. Our country was formed in a ritual - a ritual that called on the guidance and protection of our ancestors who survived the journey from Guinea, as they say in Vodun, and those who were indigenous to the land. The essence of Vodun is to give honor to those whose shoulders we stand on. It is a reverence to the unseen forces that truly determine our fate as a country and it is a time-tested method handed down to us to ensure a successful life.