African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
111 p, Examines the ways Guadeloupean women writers Maryse Conde, Simone Schwarz-Bart and Myriam Warner-Vieyra demystify the theme of the return to Africa as opposed to the masculinist version by Negritude male writers from the 1930s to 1960s. Negritude, a cultural and literary movement, drew much of its strength from the idea of a mythical or cultural reconnection with the African past allegorized as a mother figure. In contrast these women writers, of the post-colonial era who are to large extent heirs of Negritude, differ sharply from their male counterparts in their representation of Africa. In their novels, the continent is not represented as a propitious mother figure but a disappointing father figure.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
209 p., Explores the limits and prospects of Afro-Caribbean Francophone writers in reshaping or producing action-oriented literature. Part One explores the origins of Afro-Caribbean Francophone literature and what the author terms griotism-- a shared heritage of awareness of biological differences, a sense of the black hero as black messiah and black people as chosen, and the promise of a common racial history.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
329 p., Just beneath the surface of most scholars’ research on the ethno-racial composition of Spanish-speaking America lies a definitive connection between the African Diaspora and the Latin American identity. Although to a lesser extent, this is also true of Portuguese-speaking Brazil––the existence of African-related people and their role as an integral part of the total Latin ethnicity currently appears to be more readily accepted and discussed in Brazil than in other Latin American countries. Afro-Peruvians, Afro-Colombians, Afro-Venezuelans, Afro-Uruguayans, or Afro-Mexicans––to name just a few––are rarely openly acknowledged in most of Spanish-speaking Latin America.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
187 p., Looks primarily at Negrismo and Negritude, two literary movements that appeared in the Francophone and Hispanic Caribbean as well as in Africa at the beginning of the twentieth century. It draws on speeches and manifestos, and use cultural studies to contextualize ideas.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 vol., A demonstration and defense of the continuity and centrality of the Afro-Caribbean consciousness in the anti-colonial and anti-imperialist struggles of the Caribbean peoples. The author uses a variety of disciplines, history, politics, psychoanalysis, to bring a new way of looking at the history of Caribbean literature, from the predominance of the European preoccupation with their Europe in the 19th century, to the focus of early Caribbean writers in reproducing a colonially influenced literature in the late 19th and early 20th century.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
434 p., Establishes that in African, African American and Caribbean literature certain primordial and mythic patterns recur sufficiently to be recognizable as familiar elements in our literary experience. Each chapter identifies and discusses an archetypal image in relationship to a specific work or set of works.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
304 p., Exploration of literary and cultural exchanges between the United States and the Caribbean during the roughly eighty-year period of their greatest interaction, from the close of the Spanish-American War to the Cuban Revolution. The interconnected histories of colonization, migration, slavery, and political struggle thrust writers from both regions into a vibrant literary conversation across national borders.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
304 p., Shows how such movements as Pan-Africanism, the New Negro Renaissance, and pan-American modernism have significant Caribbean roots, although the United States has often failed to recognize them, effectively "purloining" those resources without acknowledgment.
