African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
218 p, Contents: Origins of the divestiture trope in selected literature of the African diaspora -- Diaspora as a trope for the existential condition -- Resonances of the African continent in selected fiction and non-fiction by Zora Neale Hurston -- Orphanage in Simone Schwarz-Bart's The bridge of beyond and Alice Walker's The third life of Grange Copeland -- Polyphonic texture of the trope "junkheaped" in Toni Morrison's Beloved -- Sociological implications of female abandonment in Buchi Emecheta's Second class citizen and The joys of motherhood -- Success phobia of Deighton Boyce in Paul Marshall's Brown girl, Brownstones -- Madness as a response to the female situation of disinheritance in Mariama Bâ's So long a letter and Scarlet song -- Exile of the elderly in Beryl Gilroy's Frangipani house and Boy-Sandwich -- Conclusion: abandonment as a trope for the human condition;
Kesteloot,Lilyan (Author) and Ellen Conroy Kennedy (Translator)
Format:
Book, Whole
Publication Date:
1974
Published:
Philadelphia, PA: Temple University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Translation of Les écrivains noirs de langue française.
Originally presented as the author's thesis, Brussels, 1961., 401 p, According to Kesteloot, the three fathers of négritude were Léon Damas (French Guiana), Léopold Senghor (Senegal) and Aimé Césaire (Martinique), who met in Paris in the 1930s and started the movement. Senghor defined negritude as: “the cultural patrimony, the values, and above all the spirit of Negro African civilization.”
