Brock,Lisa (Editor) and Castaneda Fuertes,Digna (Editor)
Format:
Book, Whole
Publication Date:
1998
Published:
Philadelphia: Temple University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
298 p, The relationship between two peoples of color, their similar experiences with slavery, their struggles for political power, and their parallel race consciousness.
335 p., A central premise of this project is that individuals and communities perceive the significance of history differently depending on their historical conditions. Indeed, much of the emphasis on memory studies in the last two decades has been informed by an awareness of changing perspectives on the past. Thus, given its focus on black peoples in the United States and the Caribbean, this dissertation aims to illuminate an emergent historical consciousness in the African Diaspora in the late 20th century. This dissertation is divided into two sections. In Part I, "Ancestors: Exploring Historical Inheritances," I analyze Maryse Conde's Les derniers rois mages (1993) and Patrick Chamoiseau's Texaco (1993) as they interrogate the concept of familial lineage and query the significance of the past imagined as an inheritance. Whereas Chamoiseau questions the ability of written history to represent memory and experience, Conde empties the idea of heritage of all significance as new relationships to the past come to the fore. In Part II, "New Birth: Exploring Discourses of Reproduction," I focus on Gayl Jones' Corregidora (1975) and Audre Lorde's Zami: A New Spelling of My Name (1982) as they reveal the limitations of genealogical discourse. By creating their pasts and imagining their heritage, the characters in these texts challenge the primacy of lineage as they point toward other, more viable networks of community and belonging.
Congressman Gregory Meeks who represents the Sixth Congressional District of South East Queens, home to a large Haitian migrant population, also expressed his concern about [Jean-Bertrand Aristide]'s removal from office and the role the United States, might have had in the affair. "I'm one who thinks that Aristide had some problems in the country. However, I believe in the institution of democracy and that we needed both sides to sit down pursuant to the CARICOM agreement," he told the Gleaner. Other members of the delegation who called on Secretary General [Kofi Annan] were Congresswoman Barbara Lee of California; Kendrick Meek from Florida; Donald Payne - New Jersey; Major Owen - New York; John Conyers - Michigan and actor and human rights activist, Danny Glover.
[Marcus Garvey] studied all of the literature he could find on African history and culture and decided to launch the Universal Negro Improvement Association with the goal of unifying "all the Negro peoples of the world into one great body and to establish a country and government absolutely on their own". In addition, Garvey started his own newspaper. He did not have a forum to express his philosophy in the white newspapers, so he started the Negro World. The Negro World was the U.N.I.A. weekly newspaper, published in French and Spanish as well as English. In it African history and heroes were glorified.
The daytime workshops will be complemented by evening community programs held at the Historic Lyric Theatre, 819 NW Second Avenue in Overtown. On Monday, June 18 at 5:30 p.m. a special "Maroon Double Feature" film showing will celebrate the Pan African spirit of resistance with a presentation of "Maluala" by Cuban filmmaker Sergio Giral and "Quilombo" by Brazilian filmmaker Carlos Diegues. Both have become modern classics. Based on historical fact, these powerful dramas depict the struggle of those who dared to escape from slavery and establish independent, fiercely defended Maroon communities. Time will be allowed for discussion after the films. June 19 is officially celebrated in several states as "Juneteenth," commemorating that date in 1865 when the last of the enslaved African American population in East texas received word of the Emancipation Proclamation at the end of the Civil War. Because "No one was really free until everyone was free," this date, shortened by custom over the years to "Juneteenth." was considered the true end of the institution of slavery in the United States.
-, Do they know that the "democratically elected" president they are defending didn't abide by the rules of democracy? Do they know that he condoned violence and assassination, including that of journalists? Do they know that kidnapping for ransom were ordered by the chief to fill up his coffers? Do they know that Haiti became a haven for drug dealers under the watch of their "democratically elected" friend? It won't be long before the truth comes out concerning the crimes that have been committed in the name or at the command of [Jean-Bertrand Aristide]. The defenders of the "humble priest of the shanty-towns" will have much explaining to do about the new multimillionaire status of their man. Anyway one cuts it, it's a major scandal of corruption and embezzlement for a president whose monthly salary was $10,000.
