Thirty British black Caribbean graduate employees were interviewed about how and when they experienced their ethnic identity at work. The findings demonstrated that increased salience in ethnic identity was experienced in two key ways: through 'ethnic assignation' (a 'push' towards ethnic identity) and 'ethnic identification' (a 'pull' towards ethnic identity).
-, ON TUESDAY August 6 Karen Stokes, deputy director in the office of Tom Corbett, governor of Pennsylvania, will make by proclamation "Jamaica Independence Week" from August 5 to August 10 each year. Jamaicans and Philadelphians will also have the opportunity to see Miss Jamaica World 2013. Gina Hargitay on Saturday August 10 at Fairmount Park, from 10 a.m to 8p.m.
161 p., Today little is known about the lives of the Windrush population and the settlement of Today little is known about the lives of the Windrush population and the settlement of Caribbeans in Brixton, London despite the large body of research on postwar Jamaican immigrants who migrated to England during the immediate postwar era (1948-1962). Previous scholarships on Jamaican immigrants primarily utilized quantitative methodologies to detail this history. However, this study recaptures some of the experiences through recorded documentations and oral narratives.
162 p., Examines sociocultural predictors of mental health treatment utilization among a combined clinical and community sample of Black older adults experiencing depression, anxiety and/ or traumatic events. A secondary analysis of a cross-sectional study that investigated the prevalence of depression and the factors associated with it among African Americans, and Caribbean Blacks over the age of 55 living in New York City using binominal logistic regression analyses.
The article discusses the transnational aspects of Harlem, New York City, New York, with a particular focus on the borough's cultural relations with the British West Indies during the 1920s and 1930s. An overview of the Caribbean immigrants in Harlem, including working class immigrants, is provided. The role that British Caribbean blacks played in the transatlantic media is discussed.
Examines differences in kin and nonkin networks among African Americans, Caribbean Blacks (Black Caribbeans), and non-Hispanic Whites. Data are taken from the National Survey of American Life, a nationally representative study of African Americans, Black Caribbeans, and non-Hispanic Whites. Selected measures of informal support from family, friendship, fictive kin, and congregation/church networks were utilized.
Argues that the task for the researcher is attempting to understand how race and class differently interact in particular contexts. Concludes that a focus on Black Caribbean heritage families can further develop the concept of concerted cultivation, and demonstrate the complex ways in which, for these families, such a strategy is a tool of social reproduction but also functions as attempted protection against racism in White mainstream society.
Using Black women's responses to same-race sexual assault, demonstrates how scholars can use interpersonal violence to understand social processes and develop conceptual models. African and Caribbean immigrants often avoid the language of social structure in their rape accounts and use cultural references to distance themselves from African Americans.
Explores the connection between migration and writing in the works of Anglophone Caribbean women. Rather than focusing on the individual writer as migrant, they offer an alternative relationship in scenes that represent how writing itself migrates from one surface to another.
Examined the spiritual perspectives of Black Caribbean and White British older adults based on in-depth interviews with 34 individuals aged between 60 and 95 years.
