"I want to go," [Warren Weir] revealed. "From a very long time, I have said that there should be a meet somewhere on the European circuit that allows us to run the 4x200m." "Seeing that there is a meet in the Caribbean, I would want to go, even if the other Racers athletes are not thinking of going. I would like to put a team together and go," Weir said. "I want to have my name on a world-record plaque somewhere that will stand for a very long time and I don't think the big man (Bolt) will turn down a world record, so we should look forward to that." "It was a wonderful season and I am pleased with everything I have accomplished," Weir said. "Hopefully, I will be number one for the 200m. We will see when next season ends. But that would be only the icing on the cake."
"I was scared for a bit (to come public) because everybody always know me as Novlene Williams-Mills and now they will know me as Novlene, the breast cancer survivor," Williams-Mills said. "It is approaching that time soon, being faced with breast cancer and for me, it is time to start thinking about my family and that is something I want to do soon," Williams-Mills shared. "I am just going to take it month by month and see everything, but I would love to be at the Commonwealth Games. I am not sure about Indoors as yet."
He might not be related to the West Indies' devastating opening batsman Chris Gayle, but Delbert Gayle was just as devastating as he led Wolmer's Boys to their first Inter-Secondary Schools Sports Association (ISSA)/Grace Shield cricket title in 20 years on Thursday, April 1 1 . Gayle, a Jamaica under- 19 representative, was the main architect of Wolmer's win as he made 1 74 not out in the first innings followed by 1 1 not out in the second innings to go along with a match haul of 7-94. Wolmer's, in reply, established a 116 runs firstinnings lead as they were dismissed for 242 with Gayle carrying his bat to end not out on 174. [Denniel Griffiths] made 25.
289 p., Argues that Caribbean writers challenge state notions of democracy and revolution by embracing ideological opacity (forms of political action that are not immediately legible) as a form of radicalism. Writers such as Merle Collins, Dionne Brand, and George Lamming narrated a new revolutionary consciousness using literary form and structure to express créolité (Caribbean cultural hybridity) and represent political resistance. This form of radicalism allows writers to explore political change in terms that are more subtle than discourses of outright revolution. The dissertation draws on the work of theorist Édouard Glissant who uses opacity as a critical term to articulate the right of Caribbean people to create their own forms of knowledge and to refuse Western epistemologies.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
245 p., Addressing the transnational relationships of Freemasonry, politics, and culture in the field of Latin American and Caribbean literatures and cultures, Writing Secrecy provides insight into Pan-Caribbean, transnational and diasporic formations of these Masonic lodges and their influences on political and cultural discourses in the Americas. Includes "Technologies: Caribbean Knowledges, Imperial Critiques 1860-1900s" and "Urgency and Possibility: Afro-Latin® Identities."
TWO-TIME Olympic relay gold medallist, Michael Frater, will be looking to keep Jamaica sprinting atop the podium in the 60 metre dash at the New York Road Runners Millrose Games on February 15, 2014. But the 31-year-old's task won't be easy as three young Americans - US Olympian Isiah Young, and 2013 NCAA champions D'Angelo Cherry, and Ameer Webb - will be in on the chase. 'The Armory is one of my most favourite places to race," said Cherry, who won 60m titles at the US and NCAA Championships last winter. "I'm in good shape and looking forward to running a great race at the Millrose Games."
Discusses the stories of six girls to illuminate three broad types of gender performances that were observed: ‘beauties’, ‘geeks’ and ‘men-john’. Using Francis' concepts of gender ‘monoglossia’ and ‘heteroglossia’, the extent to which these girls were able to resist the normative gender–sexual order and the consequences of conformity/non-conformity are examined.
Examines the play The Case of Miss Iris Armstrong and documentary film Sweet Sugar Rage. Looks at the way the sexual division of labor on Jamaica's sugar plantations was based on the following gendered myths: women's labor capacity is lower than their male counterparts; and men are the breadwinners for their families.
