The concept of the ghetto, referring to specifically urban experiences of sociospatial marginalization, has played a prominent role in black popular culture. This article explores the role of the ghetto as a discursive space of immobility and traces its global journey as a mobile imaginary.
An essay is presented which discusses the religious history and identity of the Caribbean Area and Africa from the Haitian Revolution through the 2010s, with a particular focus on Islam and voodooism. African and Caribbean identities, including the role that cosmopolitanism plays in identity formation, are discussed. An overview of the religious identity of the Muslim Haitian Revolution leader Dutty Boukman is provided.
The article discusses the history of Santo Domingo (which was renamed the Dominican Republic) under the French General Jean-Louis Ferrand from 1804 through 1809. Particular focus is given to Ferrand's efforts, under the direction of the French Emperor Napoleon I, to re-enslave Santo Domingo and overthrow Haiti's ruler Toussaint Louverture. An overview of the slavery laws in Santo Domingo is provided. Ferrand's use of black Haitian captives as slaves, including the Haitians captured by the French who lived near the border with Santo Domingo, is provided.
The article reports on a conference on the history of the Caribbean and Atlantic Ocean regions, held in Berlin, Germany, from July 2-3, 2012. Topics of discussion included creole and African diasporic identities, racism, nationalism, and ethnic relations in Caribbean states such as Cuba, Jamaica, and the Dominican Republic, and migration.
Argues that Haitians used music, and particularly religious singing, self-reflexively, in a culturally patterned way, to orient themselves in time and space, and to construct a frame of meaning in which to understand and act in the devastated Haitian capital. Non-Haitian observers noted with astonishment Haitians’ widespread use of song, but could not make sense of the singing.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
68 p, Traditional Caribbean history has been directed by and focused upon the conquerors who came to the region to colonize and seek profitable resources. Native Caribbean peoples and African slaves used to work the land have been silenced by traditional history so that it has become necessary for modern Caribbean thinkers to challenge that history and recreate it. Alejo Carpentier and Michelle Cliff challenge traditional Caribbean history in their texts, The Kingdom of This World and Abeng, respectively. Each of these texts rewrites traditional history to include the perspectives of natives and the slaves of Haiti and Jamaica. Traditional history is challenged by the inclusion of these perspectives, thus providing a rewritten, revised history.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
303 p, A book containing over 500 rare photographs which give a visual picture of a Caribbean society in the process of change in the years after Emancipation.
Benes,Peter (Author), Benes,Jane Montague (Author), Dublin Seminar for New England Folklife (33rd : 2008 : Deerfield, Mass.), and Dublin Seminar for New England Folklife (Author)
Format:
Book, Edited
Publication Date:
2012
Published:
Deerfield, MA: Dublin Seminar for New England Folklife
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
156 p, Contents include: Section I. Extractive and provisioning trades -- Section II. Plantations and business ventures -- Section III. Slavery and piracy -- Section IV. Caribbean immigrants to New England -- Section V. Architecture -- Caribbean--New England bibliography.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
309 p, Using the stories of ordinary people, Block illustrates how engaging with the powerful rhetoric and rituals of Christianity was central to survival. Isobel Criolla was a runaway slave in Cartagena who successfully lobbied the Spanish governor not to return her to an abusive mistress. Nicolas Burundel was a French Calvinist who served as henchman to the Spanish governor of Jamaica before his arrest by the Inquisition for heresy. Henry Whistler was an English sailor sent to the Caribbean under Oliver Cromwell's plan for holy war against Catholic Spain. Yaff and Nell were slaves who served a Quaker plantation owner, Lewis Morris, in Barbados. Seen from their on-the-ground perspective, the development of modern capitalism, race, and Christianity emerges as a story of negotiation, contingency, humanity, and the quest for community.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
710 p, Examines the economic history of the Caribbean in the two hundred years since the Napoleonic Wars and is the first analysis to span the whole region. Its findings challenge many long-standing assumptions about the region, and its in-depth case studies shed new light on the history of three countries in particular, namely Belize, Cuba, and Haiti"
Cullen,Deborah (Author) and Fuentes Rodríguez,Elvis (Author)
Format:
Book, Whole
Publication Date:
2012
Published:
New York; New Haven, Conn.: El Museo del Barrio; In association with Yale University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
"Published in conjunction with the exhibition 'Caribbean: crossroads of the world,' organized by El Museo del Barrio in collaboration with Queens Museum of Art and The Studio Museum in Harlem. The exhibition is presented at El Museo del Barrio from June 12, 2012-January 6, 2013; at Queens Museum of Art from June 17, 2012-January 6, 2013; and at The Studio Museum in Harlem from June 14, 2012-October 21, 2012.", 491 p, An authoritative examination of the modern history of the Caribbean through its artistic culture. Featuring 500 color illustrations of artworks from the late 18th through the 21st century, the book explores modern and contemporary art, ranging from the Haitian revolution to the present. Acknowledging both the individuality of each island, the richness of the coastal regions, and the reach of the Diaspora, Caribbean looks at the vital visual and cultural links that exist among these diverse constituencies.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
368 p, Tracing the islands’ path from slavery to revolution and independence, A Traveller’s History of the Caribbean looks at the history of nations as different as Cuba, Jamaica and Haiti, explaining their diversity and their common experiences. It reveals a region in which a tumultuous past has created a culturally vibrant and intriguing present.
Fuentes Rodríguez,Elvis (Author), Museo del Barrio (New York, N.Y.), Queens Museum of Art (Queens, NY), and Studio Museum in Harlem (New York, NY)
Format:
Book, Whole
Publication Date:
2012
Published:
New York: El Museo del Barrio; New Haven, CT: in association with Yale University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Published in conjunction with the exhibition "Caribbean: crossroads of the world," organized by El Museo del Barrio in collaboration with Queens Museum of Art and The Studio Museum in Harlem.
The exhibition is presented at El Museo del Barrio from June 12, 2012-January 6, 2013; at Queens Museum of Art from June 17, 2012-January 6, 2013; and at The Studio Museum in Harlem from June 14, 2012-October 21, 2012.", 31 p, Includes essay "Crossroads, crossings, and the cross" by Elvis Fuentes.
Wymondham: Socialist History Society with Bogle L'Overture Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
90 p., Describes the development of labor relations, from slave labor to capitalist free labor through to modern trade unions and political independence.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Caribbean Reasonings Conference (5th : 2006 : Mona, Jamaica)., 302 p, Richard Hart's quest for political autonomy, decolonization and regional unity has earned him a space in the annals of history as one of Jamaica s leading nationalist figures and as a vital contributor to the Caribbean integration movement. As a key proponent of social, political and economic transformations in the region, Hart fought arduously for trade unionism, political sovereignty and mass-based democratic political parties among other important issues which advanced the lives of Caribbean nationals.
Copenhagen: Museum Tusculanum Press, University of Copenhagen
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
352 p., In the first half of the 19th century, the safeguarding of the health of the enslaved workers became a central concern for plantation owners and colonial administrators in the Danish West Indies. This title explores the health conditions of the enslaved workers and the health policies initiated by planters and the colonial government.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
279 p, Offering a rare pan-Caribbean perspective on a region that has moved from the very center of the western world to its periphery, The Caribbean: The Genesis of a Fragmented Nationalism journeys through five centuries of economic and social development, emphasizing such topics as the slave-run plantation economy, the changes in political control over the centuries, the impact of the United States, and the effects of Castro's Cuban revolution on the area.
Lawrence,O'Neil (Author), Archer,Melanie (Editor), and Brown,Mariel (Editor)
Format:
Book, Whole
Publication Date:
2012
Published:
Laventille, Trinidad and Tobago: Robert & Christopher Publishers
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Includes essay by Lawrence O'Neil., 222 p., Examines the ways in which contemporary art photography has evolved within the English-speaking Caribbean, rising beyond depictions of idyllic scenes to tackle more complex social, racial, political and gender issues. Within the past few years, regional artists have provided an increasingly searching image of the Caribbean and the people who inhabit it.
Ojo,Olatunji (Editor), Lovejoy,Paul E. (Editor), and Hunt,Nadine (Editor)
Format:
Book, Edited
Publication Date:
2012
Published:
London: I.B. Tauris
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Most of the chapters in this book derive from conference papers presented at the Canadian Association for African Studies (CAAS) Annual Meeting and Conference held at Carleton University, Ottawa in May 2010., 224 p, Based on Jamaican and African archival sources, analysis demonstrates how many Africans coped by adopting a flexible identity in order to negotiate the cultural differences in African, European, and Islamic systems of slavery.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
366 p, Contents: Original peoples -- The coming of Columbus -- The Northern European challenge to Spain -- The Africans : long night of enslavement -- The enslaved and the manumitted : Human strivings in savage surroundings -- The big fight back : Resistance, marronage, proto-states -- The big fight back : Suriname and Jamaica -- The big fight back : from rebellion to Haitian revolution -- Emancipation : help from Europe, final push from the enslaved -- After emancipation : obstacles and progress -- Immigration in the 19th and 20th centuries -- The Caribbean and Africa through the early 20th century -- The United States and the Caribbean to World War II -- Twentieth century to World War II : turbulent times -- World War II to century's end -- Prognosis.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
197 p., Focusing on slave revolts that took place in Barbados in 1816, in Demerara in 1823, and in Jamaica in 1831--32, identifies four key aspects in British abolitionist propaganda regarding Caribbean slavery: the denial that antislavery activism prompted slave revolts, the attempt to understand and recount slave uprisings from the slaves' perspectives, the portrayal of slave rebels as victims of armed suppressors and as agents of the antislavery movement, and the presentation of revolts as a rationale against the continuance of slavery.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
312 p., Analyzes the conflicts between the British government and Caribbean nationalists over regional integration, the Cold War, immigration policy and financial aid in the decades before Jamaica, Trinidad and the other territories of the Anglophone Caribbean became independent.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
224 p., Analyses the written sources which have survived, demonstrating how many Africans coped by adopting a flexible identity in order to negotiate the cultural differences in African, European, and Islamic systems of slavery. An important work based on Jamaican and African archival sources.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
145 p, The Guatemalan government sought to build an extensive railroad system in the 1880s, and actively recruited foreign labor. For poor workers of African descent, immigrating to Guatemala was seen as an opportunity to improve their lives and escape from the racism of the Jim Crow U.S. South and the French and British colonial Caribbean. Using primary and secondary sources as well as ethnographic data, Opie details the struggles of these workers who were ultimately inspired to organize by the ideas of Marcus Garvey. Regularly suffering class- and race-based attacks and persecution, black laborers frequently met such attacks with resistance. Their leverage--being able to shut down the railroad--was crucially important to the revolutionary movements in 1897 and 1920.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally presented as the author's thesis (Ph. D.)--University of Exeter., 225 p., Surveys the historical and contemporary context of the Caribbean and defines its struggle against inequality and the distortion of identity. This history of the Caribbean is a history of the resistance by the people of the Caribbean against inequality and notions of their inferiority. Caribbean Theology is founded on this emancipatory imagination of the people and this spirit of resistance.
Boston, Mass; Enfield : Publishers Group UK distributor], Projected Date: Beacon; 201203
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
After peaking at 27 percent of all major leaguers in 1975, African Americans now make up less than one-tenth--a decline unimaginable in other men's pro sports. The number of Latin Americans, by contrast, has exploded to over one-quarter of all major leaguers and roughly half of those playing in the minors. Ruck explains that integration cost black and Caribbean societies control over their own sporting lives, changing the meaning of the sport, but not always for the better. While it channeled black and Latino athletes into major league baseball, integration did little for the communities they left behind.
Alexandria, VA: Crest Books, The Salvation Army National Headquarters
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
262 p., The Salvation Army first arrived in Jamaica in 1887, just 50 years after the abolition of slavery in the Caribbean. Jamaica was struggling economically and socially under the rule of a colonial white elite, which had drawn sharp class and racial boundaries to maintain the balance of power. Resulting tensions were acute. This sweeping history by Allen Satterlee unveils the socio-political as well as physical fault lines facing the Army as it began to break new ground in the region. As pioneer Salvationists united with enterprising Africans, the Army's mission in the Caribbean grew in unique ways and forms of expression.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
361 p., "I wrote Transfer Day as a way to honor the people of the Virgin Islands and to honor the upcoming Centennial celebration in 2017." --The Author
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
353 p., Interspersing colonial history with her family's experience, Stuart explores the interconnected themes of settlement, sugar and slavery. In examining how these forces shaped her own family--its genealogy, intimate relationships, circumstances of birth, varying hues of skin--she illuminates how her family, among millions of others like it, in turn transformed the society in which they lived, and how that interchange continues to this day.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
294 p., Documents the lives and work of black individuals and organizations in the West Indies from 1900 to 1989, centered on the worlds of labor and black journalism. The French Caribbean is not covered here. Focuses on historical information as well as information on relationships between the two main "servant" minorities of the British Empire: Caribbeans originally from Africa and from India/Pakistan.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
274 p., Explores a broad range of power relationships and struggles for authority in the early 19th century British Atlantic, focusing on the Caribbean colony of Berbice. I aim to understand how enslaved people and their enslavers negotiated their relationships and forged their lives within multiple, interconnected networks of power in a notoriously brutal society. Focuses on politics and culture writ large and small, zooming in to see the internal conflicts, practices, and hierarchies that governed individual plantations, communities, and families; and zooming out to explore the various ways that imperial officials, colonial administrators, and metropolitan antislavery activists tried to shape Caribbean area slavery during the era of amelioration-a crucial period of transformation in the Atlantic world. Sources used include travel narratives, trial records, missionary correspondence, and official government documents. Most important are the records of the Berbice fiscals and protectors of slaves, officials charged with hearing enslaved peoples' grievances and enforcing colonial laws.
Tavistock, Devon, U.K; London: Northcote; British Council
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
153 p, Jean Rhys and her critics -- Feminist approaches to Jean Rhys -- The Caribbean question -- Writing in the margins -- Autobiography and ambivalence -- 'The day they burned the books' -- Fort Comme La Mort : the French Connection -- The politics of Good morning, midnight -- The huge machine of law, order and respectability -- Resisting the machine -- The enemy within -- Goodnight, day -- Intemperate and unchaste -- The other side -- The struggle for the sign.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
207 p., Fosters a dialogue across islands and languages between established and lesser-known authors, bringing together archipelagic and diasporic voices from the Francophone and Hispanic Antilles. In this pan-diasporic study, Ferly shows that a comparative analysis of female narratives is often most pertinent across linguistic zones.
282 p., Challenges how critical scholarship on race and racism in Latin America has traditionally understood racial subalterns in Cuba and Puerto Rico as people who are prevented from acting as black political subjects because of the hegemonic power of discourses of nationhood premised on ideas of mestizaje and racial fraternity. By providing an intellectual history of several important yet largely ignored Cuban and Puerto Rican activists intellectuals of color who lived and worked between the Caribbean and the U.S. at the turn of the 20th century, the author shows that instead of being tricked by creole elite national narratives, they attempted to redefine ideas of nationhood to challenge racism, colonialism, and imperialism at local, national, and transnational levels.
Examines in the transnational conversation on the place of Afro-descendants in the republican nation-state that occurred in New-World historical literature during the 19th century. Tracing the evolution of republican thought in the Americas from the classical liberalism of the independence period to the more democratic forms of government that took hold in the late 1800s, the pages that follow will chart the circulation of ideas regarding race and republican citizenship in the Atlantic World during the long nineteenth century, the changes that those ideas undergo as they circulate, and the racialized tensions that surface as they move between and among Europe and various locations throughout the Americas. Focusing on a diverse group of writers--including the anonymous Cuban author of Jicoténcal; the North Americans Thomas Jefferson, James Fenimore Cooper, and Mary Mann; the Argentines Domingo Faustino Sarmiento and Eduarda Mansilla de García; the Dominican Manuel de Jesús Galván; the Haitian Émile Nau; and the Brazilian Euclides da Cunha.
237 p., Free people of color held an ambiguous place in Caribbean slave societies. On the one hand they were nominally free, but the reality of their daily lives was often something less than free. This work examines how free people of color, or libres de color , in nineteenth-century Cuba attempted to carve out lives for themselves in the face of social, economic, and political constraints imposed on them by white Cubans and Spaniards living in the island. It focuses on how through different Afro-Cuban associations some libres de color used public music and dance performances to self-fashion identities on their own terms.
Chapel Hill: Published for the Omohundro Institute of Early American History and Culture, Williamsburg, Virginia, by the University of North Carolina Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
296 p., The formal evolution of colonial prose narrative, Ianinni argues, was contingent upon the emergence of natural history writing, which itself emerged necessarily from within the context of Atlantic slavery and the production of tropical commodities. As he reestablishes the history of cultural exchange between the Caribbean and North America, Ianinni recovers the importance of the West Indies in the formation of American literary and intellectual culture as well as its place in assessing the moral implications of colonial slavery.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
387 p., Focuses on the origins of the Caribbean creole language Papiamentu. Argues that Papiamentu is genetically related to the Portuguese-based creoles of the Cape Verde Islands, Guinea-Bissau, and Casamance (Senegal). Following the trans-Atlantic transfer of native speakers to Curaçao in the latter half of the 17th century, the Portuguese-based proto-variety underwent a far-reaching process of relexification towards Spanish, affecting the basic vocabulary while leaving intact the original phonology, morphology, and syntax.
480 p., This dissertation examines the role of the Haitian Revolution and Haiti's national history in the construction of Black Internationalism and Black Atlantic intellectual culture in the first half of the twentieth century. The author argues for the centrality of Haiti in the genesis of Black internationalism, contending that revolutionary Haiti played a major place in Black Atlantic thought and culture in the time covered. Suggests viewing the dynamics between the Harlem Renaissance, Haitian Indigenism, and Negrtude and key writers and intellectuals in terms of interpenetration, interindepedence, and mutual reciprocity and collaboration.
280 p., Examines how Cubans mobilized the memory of their wars of independence as the symbolic and narrative foundations of their nationhood. Argues that the creation of a set of heroes, icons, and parables was crucial to consolidation of the Cuban republic and to the establishment of political and racial norms that sustained it. Cuban independence was threatened from its outset by the prospect of U.S. intervention. In this context, securing political stability and social unity became matters of national survival. The sanctification of national heroes enabled Cubans to demonstrate the historical legitimacy of their fragile republic, and Cubans circulated narratives emphasizing the cooperation of black and white Cubans in the anti-colonial struggle to deny and forestall conflicts over racial inequality.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
196 p., Argues that cultural and literary expressions of illness, suffering, and subjectivity in the postcolonial context are always in dialogue with seemingly external discourses and practices of health. Thus, through sustained analyses of historical, biomedical and sociocultural currents in the context of eight Francophone novels from 1968 to 2003, the book advances a new theory of critical conditions. These critical conditions represent the conjunction of bodily, psychic, and textual states that defy conventional definitions of health and well-being.
370 p., Examines three general geographical areas in which people who originated in Africa were dispersed to the West during the Transatlantic Trade in Captured Africans. In Africa there was a process of inculcating cultural values while harnessing skills in an authentic education system called retreat schools. These schools were the original African lodges or secret societies that supported the communal system since they made people indigenous. Everyone in a village had an obligation to become initiated in order to learn the secrets of their society. Those individuals who were not indoctrinated were ostracized because they did not experience transformation and pledged an oath of loyalty. The purpose of this study is to investigate the elaborate infrastructure that was historically an integral part of early African institutional character, and aspects of its presentation among New World Africans.
230 p., Carlos A. Cooks (1913-1966) was a pan-African leader, street speaker and is remembered as perhaps the most militant advocate of the racial-pride philosophies and self-help programs of Marcus Garvey (1887-1940). Cooks was born in the Dominican Republic and raised in a household where his father was a Garveyite. Cooks arrived in New York City in 1929, joined the ranks of the Universal Negro Improvement Association (UNIA), and later formed his own organization, the African Nationalist Pioneer Movement (ANPM), after Garvey died in 1940. For the following two decades, Cooks struggled to materialize the original objectives of the UNIA, exhibiting the commitment that earned him distinction among Harlem personalities. By the 1960s, Cooks had kept the legacy of Garvey going, worked with leaders fighting for freedom in Africa and the diaspora, and organized cultural and economic activities that became part of the Black Power Movement. T
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
238 p., Tracing the representation of Caribbean characters in British children's literature from 1700, this title challenges traditional notions of British children's literature as mono-cultural by illuminating the contributions of colonial and postcolonial-era Black British writers.
Proposes that civilizational analysis has yet to fully address the colonial legacy and, to clarify the stakes at play, compares and contrasts the historical sociology of CLR James with the mytho-poetics of Derek Walcott. Both authors, in different ways, have attempted to endow that quintessentially un-civilizable body -- the New World slave -- with subjecthood.
Two individuals who played vital roles during the Haitian Revolution are Dutty Boukman, the papaloa or voodoo priest, and Alexandre Petion, who fought side-by-side with Henri Christophe.
Dessalines became a lieutenant in Papillon's army and followed him to Santo Domingo, where at first he enlisted to serve Spain's military forces against the French then he joined the "real" slave rebellion that was inspired by Dutty Boukman, a voodoo priest, and led by Toussaint.
While at its inception, the revolutionary ideals of the newly formed nation called Haiti held great promise, the reality as understood today detracts from this plesant image . Still , our rituals and their symbolic associations mirror these revolutionary ideals. For example, soup joummou, the New Year's and Independence Day celebratory pumpkin soup, signifies the communion of equals through the consumption of the once forbidden delicacy reserved for the colonial masters. Today, as family and friends gather around the dinner table, we are clearly proud of our freedom and accomplishments, yet know that there are countless Haitians who are hungry, sleeping under tents. Two hundred and eight years after independence, many Haitians live in abject poverty and have no rights as humans.
Vesey knew the horrors of slavery first hand. Since he had lived in St. Dominique as a youth, he followed the events there with particular interest. Men from the area and surrounding plantations would attack the city, take control of the guardhouse and block the bridges and roads, killing every white person in sight.
From earthquakes, hurricanes and fires to Olympic glory and Independence, The Gleaner started chronicling Jamaica's rollercoaster history ride in 1834, and has had a front-row seat at every major event since. BARCLAYS BANK DCO announced today that to mark the emergence of Jamaica as an independent nation in the Commonwealth, it was as a gift to the Caribbean island an X-ray machine, an electro-cardiograph machine and other equipment for a children's hospital. VARIOUS COMPLAINTS of unfair treatment by certain sections of the police have been lodged by Jamaicans with the London High Commission. One distinct case was brought to the attention of Jamaica's prime minister, Sir Alexander Bustamante, who immediately Save instructions to the amaican Migrant Service to engage legal representation, at a cost to the Jamaican Government, of up to three hundred pounds.
This is a narrative of Jamaica told on a musical crescendo, no 'bungar.ung'. Just the words of Jah. `Equal Rights: Reggae and Social Change' is seeking to transform the bare walls of the Jamaica Music Museum, stringing together notes of this truly Jamaican genre. "Since reggae is Jamaican, we have used it to convey the message," said Herbie Miller, director/curator of the Jamaica Music Museum. "It is a journey highlighting socio-political and spiritual sensibility." The realm of the `happy go lucky' Jamaica transitions to Ska depicting plain and modern art building the crescendo of social change as the legendary Bob Marley and the Wailers resonate 'Get Up Stand Up', evolution of musicians on the frontline of social change.
Seventy-two Jamaican migrants left yesterday afternoon on the Ascania for Britain. The majority are joining relatives in England. Others are going directly into jobs there. The Ascania arrived yesterday morning from England and docked at No 3 Pier. Two hundred and thirty-six Jamaicans, who had been resident in Britain, returned home on the ship yesterday morning.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
207 p., Fosters a dialogue across islands and languages between established and lesser-known authors, bringing together archipelagic and diasporic voices from the Francophone and Hispanic Antilles. In this pan-diasporic study, Ferly shows that a comparative analysis of female narratives is often most pertinent across linguistic zones.
Foote,Nicola (Author) and Horst,René Harder (Author)
Format:
Book, Whole
Publication Date:
2012
Published:
Gainesville: University Press of Florida
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
350 p, Introduction: Decentering war : military struggle, nationalism, and Black and indigenous populations in Latin America, 1850-1950 / Nicola Foote and René D. Harder Horst -- pt. 1. Soldiering and citizenship. Subaltern strategies of citizenship and soldiering in Colombia's civil wars : Afro- and indigenous Colombians' experiences in the Cauca, 1851-1877 / James E. Sanders -- Soldiers and statesmen : race, liberalism, and the paradoxes of Afro-Nicaraguan military service, 1844-1863 / Justin Wolfe -- Afro-Cubans in Cuba's War for Independence, 1895-1898 / Aline Helg -- Monteneros and macheteros : Afro-Ecuadorian and indigenous experiences of military struggle in liberal Ecuador, 1895-1930 / Nicola Foote -- Race and ethnicity in the Guatemalan army, 1914 / Richard N. Adams -- Mayan soldier-citizens : ethnic pride in the Guatemalan military, 1925-1945 / David Carey, Jr. -- pt. 2. War and the racing of national boundaries and imaginaries. Indigenous peoples of Brazil and the War of the Triple Alliance, 1864-1870 / Maria de Fátima Costa -- Illustrating race and nation in the Paraguayan War era : exploring the decline of the Tupi Guarani warrior as the embodiment of Brazil / Peter M. Beattie -- The conquest of the desert and the free indigenous communities of the Argentine plains / Carlos Martínez Sarasola -- "The slayer of Victorio bears his honors quietly" : Tarahumaras and the Apache wars in nineteenth-century Mexico / Julia O'Hara -- Embattled identities in postcolonial Chile : race, region, and nation during the War of the Pacific, 1879-1884 / Joanna Crow -- Racial conflict and identity crisis in wartime Peru : revisiting the Cañete Massacre of 1881 / Vincent C. Peloso -- Crossfire, cactus, and racial constructions : the Chaco War and indigenous people in Paraguay / René D. Harder Horst.; Time: 1800 - 1999
Place of publication not identified: CayStreet Publications
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
164 p., Topics include George Town In the 50's and 60's, The Wights and McTaggarts as the owners of Cayman’s First Supermarket who were pioneers of keeping Caymanian young people employed, Miss Kippy School in George Town, Cayman Prep and Rev.George Hicks, Cayman High and Rev. John R. Gray, Aunt Ione's Fried Fish, Church Girls, Ghosts and Rolling Calf, Dating in the 60's,The Flag Carrier, Cayman Bruce Lee, C.H. Goring and Barbadians in Cayman, A Cayman Summer, and 50’s Christmas in Cayman.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
196 p., Focuses on Francophone women writers who offer striking commentaries on the experience of illness and/or disability and its attendant discourses: Haitian writer Marie Chauvet; Guadeloupian-Senegalese writer Myriam Warner-Vieyra; Guadeloupian writer Maryse Condé; Senegalese writers Ken Bugul, Fama Diagne Sène, and Fatou Diome; and Swiss-Gabonese writer Bessora.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
257 p., Chronicles the lived experience of race relations in northern coastal Peru during the colonial era. Rachel Sarah O'Toole examines the construction of a casta (caste) system under the Spanish government, and how this system was negotiated and employed by Andeans and Africans.
From earthquakes, hurricanes and fires to Olympic glory and Independence, The Gleaner started chronicling Jamaica's roller-coaster history ride in 1834, and has had a front-row seat at every major event since. The Honourable Roy McNeill, minister of home affairs, announced yesterday that he has refused the application of the Reverend Clennon King, a United States citizen, for political asylum in Jamaica. McNeill, according to the official statement, considered King's application and reached the decision that his case is not one that qualifies for political asylum. King, of Albany, Georgia, arrived in Kingston last month and asked for political asylum from what he describes as insidious persecution and official harassment in the United States.
An exhibit, curated by well-known photographer Michael Chambers, entitled "Bathurst Stripped" is celebrating the history of a street in Toronto that was home to many immigrants from the Caribbean. Chambers has produced a photo-based installation of a barrel. This piece recognizes the contributions and sacrifices of the new immigrants and "The Barrel Children." A recent photo of Linda Carter who was the first black model in Canada to achieve prominence in the 1970s wraps the barrel which is filled with items such as corned beef, books and toys - things sent back to families in the Caribbean.
[Nicole Brooks] says part of her mission as an artist, whether in film or theatre, is to really uphold looking at stories about her roots. "And so when I discovered that the catalyst of the witch trials was because a slave named Tituba from Barbados was accused of teaching obeah to young white women in the town, I sat back and reflected on how did these Puritans knew the word 'obeah'," says Brooks. Brooks says she is not breaking any rules or being untraditional because the definition of an opera is "a play that's sung." 'It doesn't have any attachment to say it has to be in classical form or that a particular genre of music makes it an opera," says Brooks who is giving a voice to these women. When she held a workshop of Obeah Opera she had to deal with some people who thought she was critical of the Puritan's Christianity and others, including her mother, who were concerned about her exploration of obeah. She answered them by noting that in the contact between captured Africans and white Puritans, there was a connotation that everything African was bad.
Bryant,Sherwin K. (Editor), O'Toole,Rachel Sarah (Editor), and Vinson,Ben III (Editor)
Format:
Book, Edited
Publication Date:
2012
Published:
Urbana, IL: University of Illinois Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
279 p, Africans to Spanish America expands the diaspora framework to include Mexico, Peru, Ecuador, and Cuba, exploring the connections and disjunctures between colonial Latin America and the African diaspora in the Spanish empires. Analysis of the regions of Mexico and the Andes opens up new questions of community formation that incorporated Spanish legal strategies in secular and ecclesiastical institutions as well as articulations of multiple African identities.
Bryant,Sherwin K. (Author), O'Toole,Rachel Sarah (Author), and Vinson,Ben (Author)
Format:
Book, Whole
Publication Date:
2012
Published:
Urbana: University of Illinois Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
279 p, The Shape of a Diaspora : The Movement of Afro-Iberians to Colonial Spanish America / Leo Garofalo -- African Diasporic Ethnicity in Mexico City to 1650 / Frank "Trey" Proctor -- To Be Free and Lucumí : Ana de la Calle and Making African Diaspora Identities in Colonial Peru / Rachel Sarah O'Toole -- Between the Cross and the Sword : Religious Conquest and Maroon Legitimacy in Colonial Esmeraldas / Charles Beatty-Medina -- Finding Saints in an Alley : Afro-Mexicans in Early Eighteenth-Century Mexico City / Joan Cameron Bristol -- The Religious Servants of Lima, 1600-1700 / Nancy E. van Deusen -- Whitening Revisited : Nineteenth-Century Cuban Counterpoints / Karen Y. Morrison -- Tensions of Race, Gender, and Midwifery in Colonial Cuba / Michele B. Reid -- The African American Experience in Comparative Perspective : The Current Question of the Debate / Herbert S. Klein; Time: To 1830
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
289 p., Traces expressions of both aesthetic and experiential transcolonial black politics across the Caribbean world, including Hispaniola, Louisiana and the Gulf South, Jamaica, and Cuba.
With the new law instituted, the face of the population of the Caribbean evolved and whites eventually became a minority although they continued to hold their superior social status. According to a book called "Caribbean Islands - The Sugar Revolutions and Slavery," by the early 19th century, less than 5 percent of the population in Grenada, Nevis, St. Vincent and the Grenadines, Jamaica, Tobago were white. They accounted for less than 10 percent of the population of Anguilla, Montserrat, St. Kitts, St. Lucia and the Virgin Islands. Only in the Bahamas, Barbados and Trinidad were more than 10 percent of the population white.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
2012(March 12)
Notes:
A Memory of the World project. A searchable register of the archives containing historical information and digital documents. Accessible in English or Spanish.
The intimate relationships between white men and women of color in antebellum New Orleans, commonly known by the term plaçage, are a large part of the romanticized lore of the city and its history. This article exposes the common understanding of plaçage as myth. First, it reveals the source of the myth in a collection of accounts by travelers to the city in the decades leading up to the Civil War. Next, it uses a database of information on hundreds of white male-colored female relationships during the period to provide a more accurate account of the people in and nature of these relationships. Finally, it explains the purpose served by the myth by identifying three traditions that shaped its development.
Investigates the interface between gender, color/race and public health in Brazil, focusing on the importance of reproductive health for the formation of a black feminism in the country, between the years 1975 to 1993.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
208 p., Illustrates the way enslaved Africans lived and helped to shape Jamaican society in the three decades before British abolition of the slave trade. Audra Diptee's in-depth investigations reveal unexpected insights into the demographics of those captured in Africa and legally transported on British slave ships.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p., The Southern Caribbean was the last frontier in the Atlantic world and the most contested region in the Caribbean during the Age of Revolution. The three British colonies of Grenada, Trinidad and Demerera were characterized by insecurity and personified by the high mobility of people and ideas across empires; it was a part of the Caribbean that, more than any other region, provided an example of the liminal space of contested empires. Because of the multiculturalism inherent in this part of the world, as well as the undeveloped protean nature of the region, this was a place of shifting borderland communities and transient ideas, where women in motion and free people of color played a central role.
Espín Guillois,Vilma (Author), Santos Tamayo,Asela de los (Author), and Ferrer,Yolanda (Author)
Format:
Book, Whole
Publication Date:
2012-01-01
Published:
New York: Pathfinder
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
364 p., A collection of four interviews by different journalists with Vilma Espín, Asela de los Santos and Yolanda Ferrer from 1975-2008. Founded by Fidel Castro and directed by Vilma Espín, the Federation of Cuban Women sought to mobilize women following the 1959 Cuban Revolution. Called the "revolution within the revolution," the Cuban women's movement sent women into new regions of the country to teach the illiterate and nurse the ill.
Chapel Hill, NC: University of North Carolina Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
298 p., Showing how revolutionary and prerevolutionary values coexist in a potent and sometimes contradictory mix, Hamilton addresses changing patterns in heterosexual relations, competing views of masculinity and femininity, same-sex relationships and homophobia, AIDS, sexual violence, interracial relationships, and sexual tourism. Hamilton's examination of sexual experiences across generations and social groups demonstrates that sexual politics have been integral to the construction of a new revolutionary Cuban society.
Chapel Hill, NC: University of North Carolina Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
298 p., Showing how revolutionary and prerevolutionary values coexist in a potent and sometimes contradictory mix, Hamilton addresses changing patterns in heterosexual relations, competing views of masculinity and femininity, same-sex relationships and homophobia, AIDS, sexual violence, interracial relationships, and sexual tourism. Hamilton's examination of sexual experiences across generations and social groups demonstrates that sexual politics have been integral to the construction of a new revolutionary Cuban society.
