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2. Carlos Cooks and Garveyism: Bridging Two Eras of Black Nationalism
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Rivera,Pedro R. (Author)
- Format:
- Dissertation/Thesis
- Publication Date:
- 2012
- Published:
- District of Columbia: Howard University
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- ProQuest Dissertations and Theses
- Notes:
- 230 p., Carlos A. Cooks (1913-1966) was a pan-African leader, street speaker and is remembered as perhaps the most militant advocate of the racial-pride philosophies and self-help programs of Marcus Garvey (1887-1940). Cooks was born in the Dominican Republic and raised in a household where his father was a Garveyite. Cooks arrived in New York City in 1929, joined the ranks of the Universal Negro Improvement Association (UNIA), and later formed his own organization, the African Nationalist Pioneer Movement (ANPM), after Garvey died in 1940. For the following two decades, Cooks struggled to materialize the original objectives of the UNIA, exhibiting the commitment that earned him distinction among Harlem personalities. By the 1960s, Cooks had kept the legacy of Garvey going, worked with leaders fighting for freedom in Africa and the diaspora, and organized cultural and economic activities that became part of the Black Power Movement. T
3. Decolonizing transnational subaltern women: The case of Kurasolenas and New York Dominicanas
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Cornet,Florencia V. (Author)
- Format:
- Dissertation/Thesis
- Publication Date:
- 2012
- Published:
- South Carolina: University of South Carolina
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- ProQuest Dissertations and Theses
- Notes:
- 351 p., Explores the racial and gender decolonization of New York and Curaçaoan women in a select group of novels, paintings and performance text by women from Curaçao and New York City. The Curaçaoan novels are: Aliefka Bijlsma's Gezandstraald [Sandblasted] (2007); Loeki Morales' Bloedlijn Overzee: Een Familiezoektocht [Overseas Bloodline: A Family Search] (2002); Myra Römer's Het Geheim van Gracia [The Secret of Gracia] (2008). The Curaçaoan painters are: Jean Girigori (1948), Minerva Lauffer (1957) and Viviana (1972). The New York novels and performance text are: Black Artemis' Picture Me Rollin' (2005), Angie Cruz's Soledad (2003) and Nelly Rosario's Song of the Water Saints (2002) and Josefina Báez's Dominicanish (2000). The ways the women characters, figures, images and voices align to subvert gendered delineations as well as the stifling cultural and colonial imprints on their bodies and their selves in Curaçao and New York are central to the decolonizing project explored here.
4. Entangled Roots: Race, Historical Literature, and Citizenship in the Nineteenth-Century Americas
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Genova,Thomas (Author)
- Format:
- Dissertation/Thesis
- Publication Date:
- 2012
- Published:
- California: University of California, Santa Cruz
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- ProQuest Dissertations and Theses
- Notes:
- Examines in the transnational conversation on the place of Afro-descendants in the republican nation-state that occurred in New-World historical literature during the 19th century. Tracing the evolution of republican thought in the Americas from the classical liberalism of the independence period to the more democratic forms of government that took hold in the late 1800s, the pages that follow will chart the circulation of ideas regarding race and republican citizenship in the Atlantic World during the long nineteenth century, the changes that those ideas undergo as they circulate, and the racialized tensions that surface as they move between and among Europe and various locations throughout the Americas. Focusing on a diverse group of writers--including the anonymous Cuban author of Jicoténcal; the North Americans Thomas Jefferson, James Fenimore Cooper, and Mary Mann; the Argentines Domingo Faustino Sarmiento and Eduarda Mansilla de García; the Dominican Manuel de Jesús Galván; the Haitian Émile Nau; and the Brazilian Euclides da Cunha.
5. Jean Jacques Dessalines
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Simmonds,Yussuf J. (Author)
- Format:
- Newspaper Article
- Publication Date:
- Jul 19-Jul 26, 2012
- Published:
- Los Angeles, CA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Sentinel
- Journal Title Details:
- 29 : A10-A.10
- Notes:
- Dessalines became a lieutenant in Papillon's army and followed him to Santo Domingo, where at first he enlisted to serve Spain's military forces against the French then he joined the "real" slave rebellion that was inspired by Dutty Boukman, a voodoo priest, and led by Toussaint.
6. Our national identity in limbo
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Sylvain,Patrick (Author)
- Format:
- Newspaper Article
- Publication Date:
- Jan 2012
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 1 : 7
- Notes:
- While at its inception, the revolutionary ideals of the newly formed nation called Haiti held great promise, the reality as understood today detracts from this plesant image . Still , our rituals and their symbolic associations mirror these revolutionary ideals. For example, soup joummou, the New Year's and Independence Day celebratory pumpkin soup, signifies the communion of equals through the consumption of the once forbidden delicacy reserved for the colonial masters. Today, as family and friends gather around the dinner table, we are clearly proud of our freedom and accomplishments, yet know that there are countless Haitians who are hungry, sleeping under tents. Two hundred and eight years after independence, many Haitians live in abject poverty and have no rights as humans.