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2. BRAZILIAN Dance Troupe celebrates AFRICAN PAST
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Booker,Bobbi (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2011-02-27
- Published:
- Philadelphia, PA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Philadelphia Tribune
- Journal Title Details:
- 15 : 1B
- Notes:
- The Philadelphia region was the site of a rare, artistic treat when Balé Folclórico, Brazil's premiere professional folk dance company made a special Black History Month visit. Formed in 1988, the 33-member troupe of dancers, musicians, and singers perform a repertory based on various Bahian folkloric dances of African origin, including: capoeira (a form of martial arts), samba and other cultural traditions celebrated during Carnival. Hailing from Salvador, in the northeastern state of Bahia, Balé Folclòrico represents Bahia's most important cultural manifestations under a contemporary theatrical vision that reflects its popular origins.
3. Caribbean and Atlantic diaspora dance igniting citizenship
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Daniel,Yvonne, (Author)
- Format:
- Book, Whole
- Publication Date:
- 01/01; 2011
- Published:
- Urbana: University of Illinois Press
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- 266 p, This study spans several linguistic areas of the Caribbean and parts of the Atlantic coast of the U.S., Mexico, and South America; it examines historical, national, popular, parading, sacred, and combat dances to reveal both meanings and consequences of performance. Beyond unfolding important physical and cultural significances of each genre, the analyses deepen to understand core motivations for African diaspora performance; the results are transcendence, resilience, and citizenship among dancing and music-making participants. The study repeatedly acknowledges Katherine Dunham, who began teaching the citizenship of Caribbean dance/music practices and reviews the literature since her original trilogy on Caribbean dance practices. Analyses also place local Caribbean dances as viable commodities within crucial Caribbean tourism and both cultural and economic globalization.
4. Dancing on the canon: Embodiments of value in popular dance
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Dodds,Sherril, (Author)
- Format:
- Book, Whole
- Publication Date:
- 01/01; 2011
- Published:
- Basingstoke: Palgrave Macmillan
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- Explores the vexed relationship between popular dance and value. In a critique of the Western art canon, it traces the shifting value systems that underpin popular dance scholarship and considers how different dancing communities articulate multiple and often paradoxical expressions of judgment, significance, and worth through their embodied practice. Employing a cultural theory approach, it focuses on the choreographic content of neo-burlesque striptease in London and New York, the dance styles of British punk, metal, and ska fans, and the vernacular dances of a British-Caribbean dancehall to interrogate how value is produced, negotiated, and reimagined. Yet this is not to assume that they are autonomous values untouched by the social frameworks in which they exist. Rather, the corporeal enunciations of value constructed by those engaged in popular dance forms are informed by a complex matrix of aesthetic, economic, political, and social values that are already in circulation
5. Fonograma 108.077: O lundu de George W. Johnson
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Palombini,Carlos, (Author)
- Format:
- Journal Article
- Publication Date:
- Jan; Jan-June, 2011
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Per musi: Revista acadêmica de música
- Journal Title Details:
- 23 : 58-70
- Notes:
- Through an examination of the recording Gargalhada (pega na chaleira), a chansonnette sung by Eduardo das Neves, the origin of the expression 'pegar na chaleira' (bootlicking) is traced, while some inconsistencies in the online catalogue of the Instituto Moreira Salles are revealed. Probably recorded in 1906, six years before the establishment of the Odeon plant in Rio, the piece was labeled a lundu, a paradigmatically Afro-Brazilian genre, in the 1915–26 catalogues. The music and laughter that Neves appropriates for himself were created by George Washington Johnson, the first black star of early sound recording, and reused in other Casa Edison (Brazilian Odeon) recordings on sale from 1913 to 1919. But while the former North American slave ridicules himself in accordance with white stereotypes, the self-designated Creole stages a satire on the behavior of upperclass men in Rio de Janeiro. In this process, the coon song turns into its antithesis., unedited non–English abstract received by RILM] Um exame do fonograma Gargalhada (pega na chaleira), cançoneta por Eduardo das Neves, expõe a origem da expressão “pegar na chaleira” e revela incongruências nos critérios de catalogação online do Instituto Moreira Salles. Provavelmente datada de 1906, a gravação aparece como um “lundu” em catálogos comerciais de 1915–1926, e as mesmas ideias musicais foram reaproveitadas em outros registros sonoros da Casa Edison comercializados entre 1913 e 1919. A música e o gargalhar que Neves reaproveita foram criados por George Washington Johnson, o primeiro astro negro da gravação mecânica. Mas enquanto o ex-escravo norte-americano se auto-ridiculariza de acordo com estereótipos brancos, o autodenominado “crioulo” encena uma sátira ao comportamento masculino das classes dominantes do Rio. Neste processo, a coon song transforma-se na antítese do gênero.
6. Jamaica's NDTC to celebrate Caribbean culture, dance in Coral Springs
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Morgan,Sonia (Author)
- Format:
- Newspaper Article
- Publication Date:
- Feb 2011
- Published:
- Miami, FL
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Caribbean Today
- Journal Title Details:
- 3 : 15-16
- Notes:
- "For the ones who could not afford it, he (Nettleford) used his influence to get them into different dance schools throughout the world because he valued the totality in education in every genre of dance," he added. "He supported kids who weren't able to support themselves at the tertiary level, without fanfare. Many NDTC dancers get scholarships... the company sponsors them and pays their tuition while they are away." "Most of the steps that are considered Caribbean dance were developed by the NDTC under his tutelage," he said. "Dance companies in Jamaica mirror the NDTC and there are many other groups throughout the Caribbean doing these same dances." NDTC alumni have not just branched out to form their own dance companies in Jamaica, they have also had success internationally. Two prime examples are Jackie Guy, one of Britain's leading lecturers in Afro Caribbean dance, who choreographed "The Harder They Come", and Garth Fagan, who choreographed "The Lion King".
7. Les Métamorphoses d’un havane noir et juteux...: Comment la danse tango se fait « argentine »
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Apprill,Christophe, (Author)
- Format:
- Journal Article
- Publication Date:
- 01/01; 2011
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Volume! La revue des musiques populaires
- Journal Title Details:
- 8(1) : 41-67
- Notes:
- Like many other phenomena, the history of the tango is steeped in the notion of a progressive evolution at once social, sexualized, and racial, a sort of three-fold whitening which is accompanied by the contemporary tendency to valorize its 'black roots'. One can only be amazed at the studies which strain to drag in blackness, although the historiography of Argentina is primarily one of whitening, and the growing international adoption and adaptation of the tango leave little room for minorities. These strange hybridizations provide useful illustrations for exploring the questions of identity surrounding the tango (dance) known as 'Argentinean' in the context of its globalization., unedited non–English abstract received by RILM] Comme bien d’autres expressions, l’histoire de la danse tango est imprégnée par l’idée d’une évolution progressiste à la fois sociale, sexuée et raciale, un triple blanchiment en quelque sorte, qui s’accompagne d’une tendance contemporaine consistant à valoriser ses « origines noires ». On ne peut que s’étonner des travaux qui s’efforcent de rapatrier de la négritude, alors que l’historiographie dominante de l’Argentine est dominée par le blanchiment et que les conditions d’actualisation de cette danse de par le monde offrent peu de place aux minorités. C’est à la faveur de ces curieux croisements que sont examinées les questions identitaires qui gravitent autour du tango dansé que l’on dit « argentin » dans le contexte de sa mondialisation.
8. Modernity, agency, and sexuality in the pagode baiano
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Lima,Ari, (Author)
- Format:
- Book, Section
- Publication Date:
- 2011-01-01
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- Examines a variation of samba called pagode baiano in several peripheral neighborhoods of the city of Salvador. Dance parties organized around this genre provide the context for the affirmation of a racial identity discourse as well as the reterritorialization of 'easy women', 'dishonest and lazy people', jobless people, homosexuals, and blacks. Pagode reintegrates aspects of traditional African manifestations found in Brazil, such as dance, call-and-response song, and the emphasis on polyrhythm. It embraces a sub-altern gender (feminine) and sexuality (homosexual) and undermines the hegemony of the macho. It exists as a musical experience whose feelings are particular and shared amongst certain subjects. Musicians and the public share a language and a way of speaking about themselves and others that reveal an emergent, imperfect citizenship.
9. Moving across a stylistic continuum: Tambrin music in Tobago
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Meyer,Andreas, (Author)
- Format:
- Journal Article
- Publication Date:
- 01/01; 2011
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- STM-online
- Journal Title Details:
- 14
- Notes:
- Tambrin music on the Caribbean island of Tobago is traditionally performed to entertain people at weddings and other family celebrations. The genre is also connected with healing ceremonies and the belief in ancestral spirits. It can cause trance and possession. Nevertheless, today’s musicians hardly ever play in these traditional contexts. Opportunities to perform arise from political events, folklore festivals, and concerts for tourists. In consideration of theoretical views concerning cultural contacts, preservation, and staged respectively participatory performances, the article deals with different forms of musical interaction and different ways of playing depending on repertory, individual performers, and performance conditions, based on fieldwork conducted between 1995 and 2009, thus comprising the music of two generations of musicians.
10. Salsa/bhangra: Transnational rhythm cultures in comparative perspective
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Kabir,Ananya Jahanara, (Author)
- Format:
- Journal Article
- Publication Date:
- 01/01; 2011
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Music and arts in action
- Journal Title Details:
- 3(3) : 40-55
- Notes:
- The dance-music complexes known as salsa and bhangra have not been subjected to any comparative academic scrutiny, despite clear parallels in their respective histories as cultural processes born out of multiple ruptures and conjunctions, including European colonialism, migrations during the postcolonial period, and transnational cultural and commodity flows. While salsa has resulted from the movement of people, music, and rhythmic cultures across Africa, the Caribbean, and the United States, bhangra evinces their movement across the partitioned space of Punjab, the United Kingdom, and the post-Partition nations of India and Pakistan. Both salsa and bhangra have, moreover, moved beyond original regional ambits to become cultural signifiers (albeit often contested as much as claimed) of wider Latino/a and Desi (pan-South Asian) identities respectively. Undoubtedly, it is the academic and cultural embedding of salsa within a Hispanophone postcolonial paradigm, and of bhangra within its Anglophone counterpart, that has prevented serious comparative work between these two musical expressive cultures which are equally but differently exemplary of the complex relationship between music and migration. Yet across the world, from Delhi to San Francisco, the two dance-music complexes increasingly meet each other in the same space, particularly that of the dance floor. Drawing on such evidence as well as on personal experience of dancing both salsa and bhangra, I will advance in this article a theoretical framework for their comparison as transnational musics, suggesting ways in which such a framework can illuminate the circuits of pleasure and politics that traverse each of these dance musics as embodied histories of a traumatic yet life-affirming postcolonial modernity.