275 p., Racial ideology in Cuba, which negates the importance and effects of race and a racial hierarchy, gained significant legitimacy at the start of the Cuban Revolution due to increased levels of equality and the initial commitment by the Revolution to eradicate racism and racial discrimination. Racism was declared to be solved and race was subsequently erased from the public script two years after its triumph in 1959. This project determines (1) how the ideology of racial harmony and Cuban socialism join to create a racial ideology that often succeeds in reducing the salience of race for Cubans, particularly among the revolution's supporters (2) how this racial ideology affects identity formation, racial consciousness and racial attitudes among blacks as it interacts with visible racial disparities and (3) the trajectory that black politics has taken in Cuba.
Black In Latin America, premiering nationally Tuesdays April 19, 26 and May 3, 10, 2011, at 8 p.m. (ET) on PBS (check local listings), examines how Africa and Europe came together to create the rich cultures of Latin America and the Caribbean. Latin America is often associated with music, monuments and sun, but each of the six countries featured in Black in Latin America including Brazil, Cuba, the Dominican Republic, Haiti, Mexico and Peru, has a secret history. On his journey, Professor Gates discovers, behind a shared legacy of colonialism and slavery, vivid stories and people marked by African roots.
74 p., The purpose of this study was to validate the Multigroup Ethnic Identity Measure (MEIM) on a sample of Afro-Caribbean college students. Participants were drawn from a larger national study on culture and identity collected at 26 universities from across the United States. Students included in this sample were either born in a Caribbean country, or had one or both parents from a Caribbean country. The students completed various measures of culture and identity.
Vaz Prep's Travis Johnson practices his technique under the watchful eyes of World 400 metres champion, Sanya Richards-Ross, as she assisted in the school's track-team training session. Looking on are Jahvid Ferguson and Alija Cox. The school is preparing for the upcoming inter-Prep Schools track and field athletics chamionships. "I am happy to be back at Vaz Prep because this school has a special place in my heart, because this was where it all began." said Richards-Ross, who pointed out that the institution played the most important part in her track and field career.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
241 p., Expanding on Audre Lorde's vision of embodied, even "useful," desire, Jafari S. Allen shows how black Cubans engage in acts of "erotic self-making," reinterpreting, transgressing, and potentially transforming racialized and sexualized interpellations of their identities. He illuminates intimate spaces of autonomy created by people whose multiply subaltern identities have rendered them illegible to state functionaries, and to most scholars. In everyday practices in Havana and Santiago de Cuba--including Santeria rituals, gay men's parties, hip hop concerts, the tourist-oriented sex trade, lesbian organizing, HIV education, and just hanging out--Allen highlights small but significant acts of struggle for autonomy and dignity.
237 p., Arrivé en Haïti avec les Noirs d'Afrique aux 15e et 16e siècles, le vodou est depuis ce temps un élément de la culture haïtienne. Il y a aujourd'hui une coexistence des catholiques, des protestants avec les vodouisants d'où le problème de syncrétisme qui caractérise le vodou. Le silence entretenu à son sujet, dans divers milieux et pour. différentes raisons, renforce les préjugés vieux de plusieurs siècles et rend difficile l'évangélisation. Évangéliser la personne vodouisante suppose de bien connaître sa perception de Dieu et les valeurs véhiculées par le vodou. Un sondage auprès des jeunes et d'adultes a enrichi mes connaissances sur le vodou et les moyens d'une évangélisation en Haïti.
Boisseron,Bénédicte (Editor) and Ekotto,Frieda (Editor)
Format:
Book, Edited
Language:
French
Publication Date:
2011
Published:
Pessac: Presses universitaires de Bordeaux
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
151 p., Includes "Parcours d'un corps" / Raphaël Confiant (Martinique); "Sa Légèreté Libellule" / Jean Bernabé (Martinique); "Les derniers jours d'une mulâtresse" / Patrick Chamoiseau (Martinique); "Wayang Kulit" / Maryse Condé (Guadeloupe); "Chocolater son petit corps" / Suzanne Dracius (Martinique); "La Femme-Fleuve" / Ernest Pépin (Guadeloupe); "Une chouette dans un Port-au-Prince sans électricité" / Dany Laferrière (Haïti/Canada); and "L'ex-île" / Daniel Maximin (Guadeloupe).
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
239 p., Collection of profiles, interviews, essays and reviews on such well-known black writers and artists as Nalo Hopkinson, Dionne Brand, Austin Clarke, Lawrence Hill and Edwidge Danticat constitutes a frank conversation on the significance of race in contemporary Black Canadian and American literature.
95 p., While Pan-Africanism is largely understood as Black men's fight for colonial liberation and state independence, women played an important and often unheralded role. This thesis challenges the masculinist history of Pan-Africanism using Amy Ashwood Garvey's life to highlight women's intellectual and political contributions to the movement. The author discusses Ashwood Garvey's role in co-founding the Universal Negro Improvement Association (UNIA) and her work with the International African Friends of Abyssinia (IAFA), the International African Service Bureau (IASB), the Council of African Affairs, and the Fifth Pan-African Congress held in 1945. In addition to being an ardent Pan-Africanist, Ashwood Garvey was also a feminist who fought for women's equality through a wide range of anti-imperialist activities. Using her life as a lens through which to examine feminism's intersection with antiracist and anti-imperialist activism, this thesis underscores the fact that, for women throughout the African diaspora, struggles around race, gender, and colonialism operate in a symbiotic relationship to one another.
