In this article, I analyse patterns of classifications and naming of African "nations" in colonial Cuba. Based on parish records, I suggest possible interpretations of African patterns of classification, identities and social arrangements during the formation of Cuban plantations over the course of the eighteenth century. I discuss some of the methodological implications that can be explored regarding marriages of enslaved people in Cuba based on ecclesiastical sources, chiefly in the case of Guanabacoa. I have furthered the social/demographic analysis of "nations" in Cuba, underscoring how Africans could have been the agents of networks and alliances through organizational strategies and the formation of identities. [ABSTRACT FROM AUTHOR].
Klein,Herbert S. (Author) and Luna,Francisco Vidal (Author)
Format:
Book, Whole
Publication Date:
2010
Published:
New York: Cambridge University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
364 p., Although Brazilians have incorporated many of the North American debates about slavery, they have also developed a new set of questions about slave holding: the nature of marriage, family, religion, and culture among the slaves and free colored; the process of manumission; and the rise of the free colored class during slavery. It is the aim of this book to introduce the reader to this latest research, both to elucidate the Brazilian experience and to provide a basis for comparisons with all other American slave systems.
August 17 marked the 123rd year of PanAfrican leader Marcus Garvey's birth. It is also 35 years since Burning Spear recorded 'Marcus Garvey', one of the seminal albums of popular music. [Spear] agreed, and in a matter of weeks, he and back-up singers Rupert Wellington and Delroy Hines were at Randy's studio in downtown Kingston, where [Ruby] had assembled several of Jamaica's top musicians to record a passionate homage to the country's first national hero.
The essay uses ethnographic studies to provide insights into the history and historiography of the African-Atlantic winter celebration known alternately as Jankunu, John Canoe, Jonkonnu, Junkanoo, or John Kuner, celebrated in English-speaking areas of the Caribbean and Central America. Some of the subjects include the festival's religious and/or secular nature, 19th century accounts of the festivals originally held by slaves, and similar West African festivals.
He was born a slave. He was called a genius of the rebellion. He was an 18th century rebel named Toussaint Breda, also known as Toussaint L'Ouverture, and he led the Haitian Revolution to abolish slavery. By the way, translated, L'Ouverture means "the opening."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
189 p., Presents an Afrocentric analysis that acknowledges Mexico's African, Amerindian, Asian, and European ethnic heritages. This work introduces the theory of the widespread Africanization of Mexico from the 16th century onwards. It focuses on the idiosyncrasy of the people who have shaped and continue to carve Mexico and Mexicanness.
In recent years the People's Republic of China (China) has expanded its economic relations with CARICOM (the member states of CARICOM are Antigua and Barbuda, The Bahamas, Barbados, Belize, Dominica, Grenada, Guyana, Haiti, Jamaica, St Kitts and Nevis, St Lucia, St Vincent and the Grenadines, Suriname and Trinidad and Tobago). This is evident in the increase in trade and development assistance. The objective of this article is to explain the expanded and intensified economic presence of China in the CARICOM region.
This article uses the details of those who fled to Trinidad from the violence of the Venezuelan war of independence in 1814, 1815 and 1816 as a prism through which to view female agency in the southern Caribbean during first two decades of the nineteenth century. In particular it focuses on free coloured women as being able to exploit the poorly controlled edges of empire for their own advantage. Characterised by a self-reliant independence these women were at once highly mobile, independent and influential. These women have been marginalised in the histories of the region and yet this research suggests that they had a far more prevalent and powerful role in shaping its character and history than has been recognised to date. [ABSTRACT FROM AUTHOR].
