[Mireille Durocher Bertin], 24, was crowned Miss Haiti after Magali Febles, former director of Miss Puerto Rico, organized a modest Miss Haiti contest as a way to promote the beauty of the Haitian people. Bertin, who speaks four languages, lost her luggage on the way to Las Vegas, along with all her pageant gowns, shoes, accessories, but fellow contestants and supporters have loaned her replacement items.
Argues that the bedrock of U.S. policy is an ideology of benevolent domination. Created at the time of the Spanish-American War, President Theodore Roosevelt captured this ideology perfectly in 1907 when he explained, "I am seeking the very minimum of interference necessary to make them good," and it is seen today in the 2004 report of the Commission for Assistance to a Free Cuba. Adapted from the source document.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
486 p., This encyclopedia set explores, in 760 articles and 3.6 million words, the dressed and adorned body across cultures and throughout history. Lavishly illustrated with over 2,000 images, it is essential for all students, scholars and practitioners of fashion and textiles, across disciplines.
Examines the impact of the Universal Negro Improvement League (UNIA) on the British colony of Bermuda where the majority black population was segregated and disenfranchised while white elites enjoyed total political and economic power. The efforts of UNIA leaders like Marcus Garvey made UNIA a global organization and strongly influenced Caribbean regional politics. Attention is given to the impact of tourism which became Bermuda's primary industry in the 1920s when blacks were evicted from their homes to make room for white resorts.
335 p., A central premise of this project is that individuals and communities perceive the significance of history differently depending on their historical conditions. Indeed, much of the emphasis on memory studies in the last two decades has been informed by an awareness of changing perspectives on the past. Thus, given its focus on black peoples in the United States and the Caribbean, this dissertation aims to illuminate an emergent historical consciousness in the African Diaspora in the late 20th century. This dissertation is divided into two sections. In Part I, "Ancestors: Exploring Historical Inheritances," I analyze Maryse Conde's Les derniers rois mages (1993) and Patrick Chamoiseau's Texaco (1993) as they interrogate the concept of familial lineage and query the significance of the past imagined as an inheritance. Whereas Chamoiseau questions the ability of written history to represent memory and experience, Conde empties the idea of heritage of all significance as new relationships to the past come to the fore. In Part II, "New Birth: Exploring Discourses of Reproduction," I focus on Gayl Jones' Corregidora (1975) and Audre Lorde's Zami: A New Spelling of My Name (1982) as they reveal the limitations of genealogical discourse. By creating their pasts and imagining their heritage, the characters in these texts challenge the primacy of lineage as they point toward other, more viable networks of community and belonging.
"I don't want to look arrogant, especially with [Cornel West]. But I believe he sat on the side of something he doesn't actually know," [Nancy Morejon] said of the open letter West and 59 other African Americans sent to Cuban President Raul Castro late last year. In it, they accused his government of mistreating civil rights activists and a "callous disregard" for its Black population. "Yes, there is racism in Cuba," Tomas Fernandez Robaina, a prolific writer about the social condition of Black Cubans, told me. The country "engaged in romanticism" when Castro ordered an end to racial discrimination nearly a half-century ago, Fernandez said. "Now we understand it will take more than goodwill to get rid of it, something Americans should know better than Cubans."
"This is just the first step. We need to put Haiti on our agenda," said Fred Logon, a member of Black Voices. "In terms of the policy, we need a movement that will force the Obama administration to take a progressive approach to Haiti. I hope we can increase the importance of Haiti to the world at large. " "Haitians are very conscious for the need of education," [Leon Pamphile, Ph.D.] said. "The country is pretty much divided between city dwellers and countryside. If parents don't have money to pay for their children's school, there is no public school for them." "Americans have looked at Haiti as an example of what happens when Black men lead government," Pamphile said. "Haiti is always under the burden of having foreign loans, but now this is being forgiven."
220 p., Employs a black feminist diaspora literary lens to identify, define, trace, and speak to the African Diaspora as it functions in black women's diaspora fiction and informs our understanding of black women's diaspora identity. Considers three authors and novels by women of, in, and across the African Diaspora. The study centers on Sandra Jackson-Opoku's The River Where Blood Is Born as a primary site of analysis of diaspora formation and theorization, Dionne Brand's At the Full and Change of the Moon and Maryse Condé's Desirada as comparative textual and theoretical sites.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., It's not the earthquake that kills people, it's the collapse of buildings that were poorly designed and built. This case narrative describes a building model that will work for Haiti and why it is critical to use a homeowner-driven model rather than a donor-driven one.
