In his West Kingston, Jamaica stronghold of Tivoli Gardens, the reputed leader of the notorious "Shower Posse" gang is revered by many. So respected - or perhaps feared - is he that many in the area refer to him as "the President", or "Presi" for short, even though the area is represented in Parliament by Prime Minister Bruce Golding.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
6 p., David Roodman testifies before the House Financial Services Subcommittee on International Monetary Policy and Trade about supporting Haiti's private sector.
The current political and economic situation in Latin America is characterized by a marked difference between South American countries, on one side, and Mexico, Central America, and the Caribbean, on the other. In South America, capital still accumulates through the appropriation/recovery of a portion of its abundant ground rent. In Mexico and most of the Caribbean Basin, capital accumulates through the production, exploiting a relatively cheap and disciplined labor force, of industrial goods for the world market.
Equipped with new legislative powers, Canada's government is able to pick and choose immigrants more aggressively than ever. The average wait time for someone wishing to bring a spouse into the country through Kingston, Jamaica has ballooned to 15 months, fully three times the processing time in 2006. A similar application lodged in New Delhi takes just six months. Is the country engaging in country profiling?
Marques,João Pedro (Author), Drescher,Seymour (Author), and Emmer,Pieter C. (Author)
Format:
Book, Whole
Publication Date:
2010
Published:
New York: Berghahn Books
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
208 p., Includes Pieter C. Emmer's "Who abolished slavery in the Dutch Caribbean?"; David Geggus' "Slave resistance and emancipation: the case of Saint-Dominigue"; and Peter Blanchard's "The wars of independence, slave soldiers, and the issue of abolition in Spanish South America";
327 p., "This research is in response to the general academic need to examine how black histories have been conceived and written. Instead of folklore, I look to the Osainistas (healers and herbalists initiated into the secrets of Osain) in Cuba as possible partners in a conversation in collaborative conservation. My study of Lucumí (Yorùbá-derived) religion and Osain (deity of the sacred forests, herbs and healings) reveals an embodied understanding of nature through which the boundaries of subject as well as material and spiritual become collapsed and traversed through specialized communication techniques. Ways of knowing through invocations, praise poetry, music and dance are essential to nearly all Yorùbá ritual in which spiritual forces are actualized-evoking and thus invoking spirit into physical form. Yorùbá employ these embodied techniques to transcend boundaries and open communication among spirit, material, temporal and spatial worlds, particularly to understand and work with natural resources. This embodied knowledge is, as Yvonne Daniel argues in her book Dancing Wisdom , "rich and viable and should be referenced among other kinds of knowledge" (2005:4). This intermittently conducted 2003-06 ethnographic study, relies on what I am calling evocative ethnography, which is organized around ethnography using visual and cognitive techniques along with archival research to explore how Lucumí conceptualize nature and how I can translate these embodied perceptions." --The Author.
After [Jean-Jacques Dessalines]' death, [Henri Christophe] assumed leadership of Haiti, but the mulatto minority South set up its own republic under Pétion. Christophe committed suicide in 1820 amid an uprising over his forced labor policies. Pétion's successor, JeanPierre Boyer, reformed the two republics into one Haiti. Boyer ruled until his government collapsed in 1843 due to political rivalry. Until 1915, only two of the 21 governments since 1843 were not dismantled by coups d'états or political in-fighting. Except for agreement on the abolition of slavery, the state and nation were headed in opposite or different directions before the L'Ouverture adherents took over in 1804. The literature on Haiti, from Trinidadian C. L. R. James' classic book The Black Jacobins, to TransAfrica founder Randall Robinson's An Unbroken Agony, all tell the awful consequences of the "color curtain" in claustrophobic Haiti.
The representations of Haiti and Haitians that appeared in mainstream news coverage of the disaster reproduced narratives and stereotypes dating to at least the 19th century. Today, understanding the continuity of these representations matters more than ever.
175 p., Focuses on the lives of enslaved women in the Caribbean and their resistance to bondage. Caribbean enslaved women exhibited their strong character, independence and exceptional self worth through their opposition to the tasks they performed in the fields on plantations. Resistance was expressed in many different rebellious ways including not getting married, refusing to reproduce, and through various other forms as part of their open physical resistance. Identifies the role enslaved women in both the Caribbean and the USA played in major uprisings, revolts, and rebellions during their enslavement period.
Maier,Elizabeth (Author) and Lebon,Nathalie (Author)
Format:
Book, Whole
Publication Date:
2010
Published:
New Brunswick, NJ: Rutgers University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
375 p, Contributors explore the emergence of the area’s feminist movement, dictatorships of the 1970s, the Central American uprisings, the urban, grassroots organizing for better living conditions, and finally, the turn toward public policy and formal political involvement and the alternative globalization movement. Includes Helen Safa's "Female-headed households and poverty in Latin America : a comparison of Cuba, Puerto Rico, and the Dominican Republic ";
