"I know he's looking down now on [President Obama] saying, 'Good job Barack, but you've got a lot more to do,'" said [Joseph Biden], who was introduced by the university's interim president, Sandra T. Thompson. "It's not merely the news reel, this is zeal," he said of the earthquake's impact on Haitian-Americans. "It's about their brothers, sisters, mothers and fathers." Of his visit to Miami's Haitian community, the vice president said his attempt to participate in an "off-the-record" visit to a church so that he could attend a Catholic Mass in Little Haiti resulted in Haitian-Americans demonstrating tremendous generosity, "even in the midst of their grief."
In Message from the Grassroots, perhaps his most powerful speech, Malcolm X reminded us that "you don't catch hell because you're a Methodist or Baptist, you don't catch hell because you're a Democrat or a Republican, you don't catch hell because you're a Mason or an Elk... You catch hell because you're a black man.... All of us catch hell for the same reason." Malcolm could just as easily have said that we don't catch hell because we're Haitian or African American. A white supremacist system sees us as Black people. Abner Louima was not tortured because he was Haitian, nor was Amadou Diallo gunned down by the police because he was from Guinea. The offending officers saw no difference. In their eyes they were inferior, scorned Black men. Malcolm saw Black unity/ solidarity as the counter and corrective of racism and white supremacy.
Examines the ethnic identity adaptations of recently arrived immigrant children from China, Haiti and Mexico. Overall, three main types of ethnic identity categories emerged: country of origin (e.g. Chinese), hyphenated (e.g. Chinese American), and pan-ethnic (e.g. Asian or Asian American). These three ethnic identities were examined to assess their relationships with various social and structural variables.
Howard University's School of Business in Washington DC recently recognized St. Lucia-born Cecil St. Jules as one of its 40 most distinguished and accomplished graduates at the School's 40th anniversary celebration. "I am humbled to receive such a lofty recognition by my alma mater," said St. Jules, a managing director of BNY Mellon Broker Dealer Services.
While Local 355 will continue to accept support from organizations and the community at large for the new initiative in the upcoming months, one of its first actions will be to formally request that Broward County commissioners implement a "worker retention policy" to ensure that concession workers at Fort Lauderdale-Hollywood International Airport do not lose their jobs, even as their employers' contracts are being evaluated, [Jay Mehta] said. "The survey shows us that the best way to express our solidarity is to...continue to fight," said UNITE HERE Local 355 organizer Romane Petit Joseph, referring to the union's original purpose, which includes working toward quality jobs, workers' rights, immigration reform and living wages.
Examines demographic and denominational differences in religious involvement (organizational, non-organizational, subjective) among Caribbean Blacks (Black Caribbeans) residing in the U.S.A. using data from the National Survey of American Life. Caribbean Blacks who were born in the U.S. had lower levels of religious involvement than those who immigrated, and respondents originating from Haiti (as compared to Jamaica) had higher levels of religious involvement, while persons from Trinidad-Tobago reported lower service attendance than did Jamaicans. Older persons, women, and married persons generally demonstrated greater religious involvement than their counterparts, while highly educated respondents expressed lower levels of self-rated religiosity.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
304 p., Exploration of literary and cultural exchanges between the United States and the Caribbean during the roughly eighty-year period of their greatest interaction, from the close of the Spanish-American War to the Cuban Revolution. The interconnected histories of colonization, migration, slavery, and political struggle thrust writers from both regions into a vibrant literary conversation across national borders.
107 p., Stephanie St Clair was born in 1897 on the island of Guadeloupe. In 1923 she created and ran a highly-lucrative policy bank in Harlem. By 1926, the operation earned a quarter of a million dollars To this day, she remains the only black female gangster to run a numbers bank of that size St Clair also contributed generously to the community and advocated for racial uplift. This thesis explores some of the factors that influenced her decision to become an entrepreneur who would create and run her own enterprise; and, paradoxically, become an activist within her community. Also implicit, and therefore a component of the inquiry, was St. Clair's decision to describe herself as a lady when the definition would not have applied to her in that era.
The relationship between perceived paternal nurturing and involvement and psychosocial developmental outcomes in 202 college-aged African American and Caribbean American young adults were assessed.
