The findings of a questionnaire survey distributed to 153 female university students in Barbados and Jamaica in 2008 reveal the attitudes to diverse female sexualities in the Caribbean. The participants in the survey discussed changing beliefs about sexuality in Caribbean society. The findings show that slowly, as a consequence of globalization and the mass media, people are increasingly open-minded about sex. Women are confidently expressing and increasingly asserting themselves as equal partners. There is greater debate in Caribbean society about female same-sex relationships, and deeper awareness of sexual harassment is evident. Nevertheless, for some respondents, the same degrading notions of women as sex objects and promiscuous beings continue to exist.
African American Research Center, Library, University of Illinois at Urbana-Champaign
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218 p., Based on ten years of research, Economies of Desire is the first ethnographic study to examine the erotic underpinnings of transnational tourism. It offers startling insights into the commingling of sex, intimacy, and market forces in Cuba and the Dominican Republic, two nations where tourism has had widespread effects. In her multi-layered analyses, Amalia Cabezas reconceptualizes our understandings of informal economies (particularly "affective economies"), "sex workers," and "sexual tourism," and she helps us appreciate how money, sex and love are intertwined within the structure of globalizing capitalism.
Journal Article, Examines the power-evasive reduction of 'race,' racial conflict, and racial subordination from the terrain of the social, material, and structural to the 'private' realm of affect and emotions, in an effort to explain how neoliberalism operates in the everyday lives of U.S.-born Latino and Latin American migrant youth, particularly, young, working-class Puerto Rican and Brazilian women in Newark, New Jersey. Argues that urban neoliberalism has been complicit in generating new racial configurations in the United States and that, in the case of populations of Latin American and Spanish-speaking Caribbean backgrounds, such articulations of difference have deployed a variation of 'racial democracy' ideologies.
