Lavou,Victorien (Editor) and Marty,Marlène (Editor)
Format:
Book, Edited
Language:
Contributions in French, English, Portuguese and Spanish.
Publication Date:
2009
Published:
Perpignan: Presses universitaires de Perpignan
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
445 p., Discussions that took place during the conference organized from 9 to 11 May 2007 by the Group for Research and Studies on Blacks Latin America (GRENAL -CRILAUP) around issues of race. Highlights various forms of racial bias, whether assumed or openly transfigured, conscious or unconscious.
Here is a big bomb. What people need to do is to examine the number of people who list themselves as Negro in Central and South American countries. Then cultural shock sets in. Spain imported in its possessions, Negroes by the thousands. Mexico, Peru, Panama, Columbia, and Argentina, all had large Negro populations. Today many of these Negroes have assimilated into the population, and are no longer distinguished as Negroes.
Rodríguez,Jaime Arocha (Editor) and Quintero Barrera,Rosa Patricia (Editor)
Format:
Book, Whole
Language:
Spanish
Publication Date:
2009
Published:
Bogotá: Universidad Nacional de Colombia, Facultad de Ciencias Humanas, Centro de Estudios Sociales, Grupo de Estudios Afrocolombianos
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Papers from a seminar held Oct. 28-29, 2004, at the Biblioteca Luis Ángel Arango, Bogotá, Colombia., 293 p., A collection of personal tributes to the life and work of Nina S. de Friedemann, as well as writings related to her research on the black population in Colombia.
Examines racial politics in Brazil by analyzing the city of Salvador da Bahia's cultural policies over time and their relationship to national ideology and racial identity in Brazil more generally. It argues that the re-Africanization of Salvador's Carnival and its historical center, the Pelourinho, although initially products of the mobilization of Afro-Bahians themselves, have become institutionalized and ironically serve today as testaments to Brazil's diversity, tolerance, and integration.
One way the Spanish used to make money like the British in New York was to rent slaves which was called Half Slavery to Freedom. In New York, the master would allow the slave to be free as long as the slave paid a yearly fee to the master. In the Spanish possessions, a slave master would rent his slaves to people who had need of their labor. This means the master did not have to be accountable, or responsible for the upkeep of the slave or the actions of the slave. Either way it was dehumanizing for the slave.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
2 vols. (564 p.), Drawing heavily on Inquisition sources, this book rereads race, religion and politics among three newly and incompletely Christianized groups in the 17th-century Iberian Atlantic world: Judeoconversos, Afroiberians and Amerindians.
When Ernesto Estupinan Quintero was elected mayor of the city of Esmeraldas, Ecuador, in 2000, he was the first self-identifying Black person to reach this position. The city of Esmeraldas is the capital of the only province of the nation where Afro-Ecuadorians are the largest racial and cultural group. Immediately upon his election, Ernesto began commissioning murals and statues that contested traditional representations of Blackness.
